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41 " Egoism is not required to run sansar (worldly life). Egoism is required to create our next life. If you do not want to create next life, the sansar can be run without the ego. Entire sansar is in the form of ‘discharge’. That’s why the ‘discharge’ will happen on its own. "
― Dada Bhagwan , The Science of Karma
42 " People exercise egoism that "I cannot maintain control" for that which is in the form of 'discharge'. It is also egoism to say that ‘I am able to control’. We have taken the troubles that do not belong to us on our head. Because of this, one wanders around in a troubled-state! "
43 " To perform one’s duty is not dharma. To not perform one’s duty is a crime. People do carry out their duties anyway, but to do so grudgingly is a crime. "
44 " He who serves the causes to become free (from karmic bondage) will encounter all the circumstances that lead to freedom. God keeps helping him there. And God also helps the one who serves causes for bondage (to the worldly life). "
45 " Who is your superior? Your own ‘blunders’ and ‘mistakes’ are your superior. I will destroy your ‘blunders’ and you need to destroy the ‘mistakes’. ‘I’ will show you the way to do that. "
46 " The mind is of counter-attacking nature. It is the counter-attacking of attacks we did in the past. When attacks are stopped, the counter-attacking will stop. "
47 " The prakruti (relative self, made of inherent traits) will decrease as you ‘see’ it. Until you do not see the prakruti, it will not decrease. "
48 " Concentration (ekagrata) can only take place when, the unfolding of your karma assists you from within. If the unfolding karma does not give assistance, then it cannot happen. When merit karma (punya) unfolds, then concentration arises, but when demerit karma (paap) unfolds, then it cannot happen. "
49 " When things happen according to your will, then it is a result of your merit karma and if things do not happen according to your will, then it is all a result of your demerit karma. Your own will cannot work at all, in this world. "
50 " In the relative, one is the self and in reality, One is the absolute Self! As long as transactions of temporary things are ongoing, until then the self is worldly and when there is no engrossment in worldly life, then One is the absolute Self! "
51 " The roots of Sansar (worldly life) are kashays (anger-pride-deceit-greed). Karmendriyo (five physical organs for action) and Gnanendriyo (five senses organs) are not the main cause. The roots of kashays drink up all the water! "
52 " The complete removal of kashays (anger-pride-deceit-greed) is called Moksha (ultimate liberation). First the kashays get 'liberation' and then comes 'that' (ultimate liberation)! "
53 " What is the main cause of karma? What binds karma? Karma is bound because of presence of doership. As long as there is a belief that ‘I am Chandubhai’, one will bind karma. ‘I am Chandubhai’ is aropit bhaav (deluded view; False attribution of the belief ‘I am Chandubhai’, on the Self), and thus it becomes a doership. "
54 " Circumstances occur automatically and scientifically and they dissipate according to the natural law. "
55 " Gross circumstances, subtle circumstances, circumstances of speech are of the non-Self and they make us dependent; In addition they are in the form of ‘scientific circumstantial evidence’. "
56 " There is not a single person in this world who has any control over circumstances. "
57 " People waste time to bring circumstances together. Nature itself brings circumstances together. "
58 " It is human religion (manav-dharma) when you give happiness to others, you will receive happiness and when you give unhappiness to others, you will receive unhappiness. "
59 " No one should be hurt in the slightest’ - such should be one’s egoism. That is a ‘positive’ ego. "
60 " Anger-pride-deceit-greed are in the form of ‘discharge’. But if a person does not have Self-realization, new ones will be charged within. "