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81 " The upbringing based on criticizing the wrong and rejecting it since childhood is considered to be one of the factors that support the ability to choose the right choice based on correct criteria and overall vision.As much as the sons and daughters practiced this criticism against the mistakes they see in the community as much they will feel more self strength, and will be more able to control their emotions as long as they are convinced with their opinions, which will free them from any feeling of lacking and will avoid them from standing in the position of defending their own beliefs, but vice versa it will give them the ability to express their opinions in the social events which will influence the others, and that is a result that both parents should care to achieve. "
― Maryam Abdullah Alnaymi
82 " How not to search that space where, for a time span lasting from dusk to dawn, two beings have no other reason to exist than to expose themselves totally to each other- totally, integrally, absolutely- so that their common solitude may appear not in front of their own eyes but in front of ours, yes, how not to look there and how not to rediscover " the negative community, the community of those who have no community" ? "
83 " Enlightenment begins by getting acquainted with your inner voice or your higher self. The dialogue experienced in this process leads to a more comfortable, better-focused lifestyle. Over time this relationship blossoms into a higher and more efficient form of Self-Management. With practice, thoughts, feelings, emotions, and physical manifestations merge into a more harmonious state. This state of being allows for a softer, more gentile approach to life that not only benefits the individual, but the community as a whole "
― Gary Hopkins
84 " As the cool and deliberate sense of the community ought, in all governments, and actually will, in all free governments, ultimately prevail over the views of its rulers; so there are particular moments in public affairs when the people, stimulated by some irregular passion, or some illicit advantage, or misled by the artful misrepresentations of interested men, may call for measures which they themselves will afterwards be the most ready to lament and condemn. "
85 " As mankind becomes more liberal, they will be more apt to allow that all those who conduct themselves as worthy members of the community are equally entitled to the protections of civil government. I hope ever to see America among the foremost nations of justice and liberality. "
86 " He fashioned an empire of sorts, bereft of cities yet plagued with the endless dramas of society, its pathetic victories and inevitable failures. The community of enslaved Imass thrived in this quagmire of pettiness. They even managed to convince themselves that they possessed freedom, a will of their own that could shape destiny. They elected champions. They tore down their champions once failure draped its shroud over them. They ran in endless circles and called it growth, emergence, knowledge. While over them all, a presence invisible to their eyes, Raest flexed his will. His greatest joy came when his slaves proclaimed him god – though they knew him not – and constructed temples to serve him and organized priesthoods whose activities mimicked Raest’s tyranny with such cosmic irony that the Jaghut could only shake his head. "
― Steven Erikson , Gardens of the Moon (Malazan Book of the Fallen, #1)
87 " We look at the world through our own eyes, naturally. But by looking from the inside out, we see an inside-out world. This book takes the perspective of the world outside us—a world in which humans are not the measure of all things, a human race among other races. ...In our estrangement from nature we have severed our sense of the community of life and lost touch with the experience of other animals. ...understanding the human animal becomes easier in context, seeing our human thread woven into the living web among the strands of so many others. "
― Carl Safina , Beyond Words: What Animals Think and Feel
88 " A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. "
― Albert Einstein
89 " The ideas of justice of Europe and Africa are not the same and those of the one world are unbearable to the other. To the African there is but one way of counter-balancing the catastrophes of existence, it shall be done by replacement; he does not look for the motive of an action. Whether you lie in wait for your enemy and cut his throat in the dark; or you fell a tree, and a thoughtless stranger passes by and is killed; so far as punishment goes, to the Native mind, it is the same thing. A loss has been brought upon the community and must be made up for, somewhere, by somebody. The Native will not give time or thought to the weighing of guilt or desert; either he fears that this may lead him too far, or he reasons that such things are no concerns of his. But he will devote himself, in endless speculations, to the method by which crime or disaster shall be weighed up in sheep and goats - time does not count to him; he leads you solemnly into a sacred maze of sophistry. "
― , Out of Africa
90 " I believe that the community - in the fullest sense: a place and all its creatures - is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms. (pg. 146, Health is Membership) "
― Wendell Berry , The Art of the Commonplace: The Agrarian Essays
91 " I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world. summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.I believe that health is wholeness. For many years I have returned again and again to the work of the English agriculturist SirAlbert Hovvard, who said, in The Soil and Health, that " the whole problem of health in soil, plant, animal, and man [is] one great subject." I am moreover a Luddite, in what I take to be the true and appropriate sense. I am not " against technology" so much as I am for community. When the choice is between the health of a community and technological innovation, I choose the health of the community I would unhesitatingly destroy a machine before I would allow the machine to destroy my community.I believe that the community-in the fullest sense: a place and all its creatures-is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms. "
92 " In the irresistible logic of guilt, one evil leads to another, one sin is developed out of another. There is nothing abrupt, nothing casual in the process. The road to sin is smooth, because an army of transgressions has passed over it. When such a development takes place, the community is filled with consternation. Men meet each other and say, " Have you heard what has happened? Mr. A. has turned out a defaulter. Mr. B. has been robbing his bank. How could he have done it?" Alas! he did it long ago, when he took the first step, when he diverged a very little way from the path of right. After that, every other step was easy, natural, and logical. "
93 " Human beings long for connection, and our sense of usefulness derives from the feeling of connectedness. When we are connected — to our own purpose, to the community around us, and to our spiritual wisdom — we are able to live and act with authentic effectiveness. "
― ,
94 " A community, a family, is a group of people who share common stories. The health of any community depends directly on the health of the stories the community embraces. "
― Daniel Taylor
95 " There are so many things we can’t do anything about if we think about generalities. Things won’t go well because there is a huge gap between the generalities and the particulars. If we see generalities from the top of a mountain or from a plane, we feel it’s hopeless, but if we go down, there is a nice road running about fifty meters, we feel this is a nice road, and if the weather is fine and shining, we feel we can go on… Since the people in the community are cleaning up the river in my neighborhood, I join them when I have the time. A human can often be satisfied with the particulars. That’s what I like best these days. "
― Hayao Miyazaki
96 " God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly. "
― Dietrich Bonhoeffer , Life Together and Prayerbook of the Bible (Dietrich Bonhoeffer Works, Vol 5)
97 " In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul--should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge--reflecting societal needs and global trends--is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization. "
― Wan Mohd Nor Wan Daud , Peranan Universiti: Pengislaman Ilmu Semasa, Penafibaratan dan Penafijajahan
98 " [Islam] is the dynamic conviction that a person's spiritual and worldly responsibilities are one and the same, that an individuals duty to the community is indistinguishable from his or her duty to God. "
― Reza Aslan , No God but God: The Origins, Evolution and Future of Islam
99 " Writing places a person in the community of those imaginative spirits whom preceded their birth. Writing also connects a person with the intrepid spirits whom share the present as well as with those souls whom are not yet born. "
― , Dead Toad Scrolls
100 " How will the remaining portion of the community like to have the amusements that shall be permitted to them regulated by the religious and moral sentiments of the stricter Calvinists and Methodists? Would they not, with considerable peremptoriness, desire these intrusively pious members of society to mind their own business? This is precisely what should be said to every government and every public, who have the pretension that no person shall enjoy any pleasure which they think wrong. "
― John Stuart Mill , On Liberty
