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61 " John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it. "
― , Deep Green Resistance: Strategy to Save the Planet
62 " This change did not bring me into the community of the others, did not make me closer to anyone, but actually made me even lonelier. My reformation seemed to point in the direction ofDemian, but even this was a distant fate. I did not know myself, for I was too deeply involved. It had begunwith Beatrice, but for some time I had been living in such an unreal world with my paintings and my thoughtsof Demian that I'd forgotten all about her, too. I could not have uttered a single word about my dreams andexpectations, my inner change, to anyone, not even if I had wanted to. But how could I have wanted to? "
― Hermann Hesse , Demian: Die Geschichte von Emil Sinclairs Jugend
63 " If you don't have a well-thought out dream, you can start by figuring out where you want to go. If you cannot see yourself fairly or accurately represented in the community you live (from restaurants to department stores to clothing choices to conversations at the dinner table) and nothing there makes you feel awake or alive, I suggest you start doing some research on some other communities. "
64 " There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work. "
― Dorothy L. Sayers , Why Work?: Discovering Real Purpose, Peace, and Fulfillment at Work. a Christian Perspective.
65 " You are the community now. Be a lamp for yourselves. Be your own refuge. Seek for no other. All things must pass. Strive on diligently. Don’t give up. "
― Gautama Buddha
66 " If you can establish yourself in the community as a giver, those people with whom you associate yourself will extend your branding far beyond you. "
― Susan C. Young , The Art of Being: 8 Ways to Optimize Your Presence & Essence for Positive Impact (The Art of First Impressions for Positive Impact, #1)
67 " Just as the Mediterranean separated France from the country Algiers, so did the Mississippi separate New Orleans proper from Algiers Point. The neighborhood had a strange mix. It looked seedier and more laid-back all at the same time. Many artists lived on the peninsula, with greenery everywhere and the most beautiful and exotic plants. The French influence was heavy in Algiers, as if the air above the water had carried as much ambience as it could across to the little neighborhood. There were more dilapidated buildings in the community, but Jackson and Buddy passed homes with completely manicured properties, too, and wild ferns growing out of baskets on the porches, as if they were a part of the architecture. Many of the buildings had rich, ornamental detail, wood trim hand-carved by craftsmen and artisans years ago. The community almost had the look of an ailing beach town on some forgotten coast. "
― Hunter Murphy , Imogene in New Orleans (Imogene and the Boys #1)
68 " However, we have to acknowledge that living with DID presents huge challenges; it is complex and complicated. But our diagnosis was the key to us accessing services and funding, which has enabled us to return to life within the community and to have a positive future. We can see constructive, productive elements in our life, and our faith plays a strong part in this. "
― , Living with the Reality of Dissociative Identity Disorder: Campaigning Voices
69 " As the community stays with the uncomfortable tension of contradiction, individuals begin to perceive the truth of “the other” as their own experience, and the polarities of conflicting positions often dissolve into an unexpected emergence of a deeper underlying unity: a profound recognition that, ultimately, there is no “other”. We are all one. "
― , Divine Duality: The Power of Reconciliation Between Women and Men
70 " Negro poverty is not white poverty. Many of its causes and many of its cures are the same. But there are differences - deep, corrosive, obstinate differences - radiating painful roots into the community and into the family, and the nature of the individual. These differences are not racial differences. They are solely and simply the consequence of ancient brutality, past injustice, and present prejudice. "
― Lyndon B. Johnson
71 " That is why my first and most pressing question seems like such an outright act of mutiny. What I want to know is, since when does making art require participation in any community, beyond the intense participation that the art itself is undertaking? Since when am I not contributing to the community if all I want to do is make the art itself? Isn’t the art itself my intimate communication with others, with the world, with the unfolding spectacle of the human struggle as we live and coexist on this earth? "
72 " Since when did the community become our moral compass—our viability and ethics as writers determined so much by our team spirit? ... What if all this communing actually hurts the primary means by which I set out to participate and communicate—my writing itself? "
73 " Many churches have their eyes on the culture instead of on Christ. Many pastors preach on common unity instead of calling the community to repent. "
― Billy Graham , Billy Graham in Quotes
74 " The church is blending into the community by embracing what the world enjoys and, in turn, bringing inside the church the world’s ideas and interests. "
75 " My vision of the gathered church that had come to me... had been replaced by a vision of the gathered community. What I saw now was the community imperfect and irresolute but held together by the frayed and always fraying, incomplete and yet ever-holding bonds of the various sorts of affection. There had maybe never been anybody who had not been loved by somebody, who had been loved by somebody else, and so on and on... It was a community always disappointed in itself, disappointing its members, always trying to contain its divisions and gentle its meanness, always failing and yet always preserving a sort of will toward goodwill. I knew that, in the midst of all the ignorance and error, this was a membership; it was the membership of Port William and of no other place on earth. My vision gathered the community as it never has been and never will be gathered in this world of time, for the community must always be marred by members who are indifferent to it or against it, who are nonetheless its members and maybe nonetheless essential to it. And yet I saw them all as somehow perfected, beyond time, by one another's love, compassion, and forgiveness, as it is said we may be perfected by grace. "
― Wendell Berry , Jayber Crow
76 " No rational person would intentionally commit an act of evil, for everyone knows that it would bring the wrath of the community upon him. (Socrates) "
― Karen Essex , Stealing Athena
77 " Finally he steeled himself to read the final rule again. He had been trained since earliest childhood, since his earliest learning of language, never to lie. It was an integral part of the learning of precise speech. Once, when he had been a Four, he had said, just prior to the midday meal at school, “I’m starving.” Immediately he had been taken aside for a brief private lesson in language precision. He was not starving, it was pointed out. He was hungry. No one in the community was starving, had ever been starving, would ever be starving. To say “starving” was to speak a lie. An unintentioned lie, of course. But the reason for precision of language was to ensure that unintentional lies were never uttered. Did he understand that? they asked him. And he had. "
― Lois Lowry , The Giver (The Giver, #1)
78 " In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term “reflexivity” and states that it is the characteristic of “all human action.” Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of “handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices.” In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. "
79 " The womb of the world births us. My filth comes from the same earthwork that gives rise to all stories. My interior light connects me with all the other creatures that inhabit this world of rocks, air, grass, woods, and water. My genetic code links me inextricably with all of nature. I enter the medley in the river of life with the ability to respond as life unfolds before my childlike eyes. My homemade medicinal poultice might not be of any benefit to other people. Nonetheless, we should each write our stories because each of us aims to attain a greater degree of awareness of our own authenticity. We owe a moral obligation to our family, friends, and ourselves as well as to the community to make a determined effort to wring the most out of life. We must applaud all efforts to investigate the human condition. Even if my writing amounts to nothing more than a clumsy attempt to travel the same tracks other people burnished with much more insight, clarity, precision, and style, it is an act of self-definition to ascribe to any philosophy. Philosophy represents a living charter; it is a life of action. "
― , Dead Toad Scrolls
80 " IF YOU WANT TO ALIVE REAL, THEN JOIN THE COMMUNITY OF HUMAN. "