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41 " There is only one class in the community that thinks more about money than the rich, and that is the poor. "
― Oscar Wilde
42 " According to the current view, the maintenance of sound monetary conditions is only possible with a 'credit balance of payments'.The confutation of this and related objections is implicit in the Quantity Theory and in Gresham's Law. The Quantity Theory shows that money can never permanently flow abroad from a country in which only metallic money is used (the 'purely metallic currency' of the Currency Principle). The tightness in the domestic market called forth by the efflux of part of the stock of money reduces the prices of commodities, and so restricts importation and encourages exportation, until there is once more enough money at home. The precious metals which perform the function of money are distributed among individuals, and consequently among separate countries, according to the extent and intensity of the demand of each for money. State intervention to assure to the community the necessary quantity of money by regulating its international nlovements is supererogatory. "
― Ludwig von Mises , The Theory of Money and Credit
43 " THE economic consequences of fluctuations in the objective exchange-value of money have such important bearings on the life of the community and of the individual that as soon as the State had abandoned the attempt to exploit for fiscal ends its authority in monetary matters, and as soon as the large-scale development of the modern economic community had enabled the State to exert a decisive influence on the kind of money chosen by the market, it was an obvious step to think of attaining certain socio-political aims by influencing these consequences in a systematic manner. Modern currency policy is something essentially new; it differs fundamentally from earlier State activity in the monetary sphere. "
44 " If the State uses this power systematically in order to force the community to accept a particular sort of money whose employment it desires for reasons of monetary policy, then it is actually carrying through a measure of monetary policy. The States which completed the transition to a gold standard a generation ago, did so from motives of monetary policy. They gave up the silver standard or the credit-money standard because they recognized that the behaviour of the value of silver or of credit money was unsuited to the economic policy they were following. "
45 " Big variations in the value of money give rise to the danger that commerce will emancipate itself from the money which is subject to State influence and choose a special money of its own. But without matters going so far as this it is still possible for all the consequences of variations in the value of money to be eliminated if the individuals engaged in economic activity clearly recognize that the purchasing power of money is constantly sinking and act accordingly. If in all business transactions they allow for what the objective exchange-value of money will probably be in the future, then all the effects on credit and commerce are finished with. In proportion as the Germans began to reckon in terms of gold, so was further depreciation rendered incapable of altering the relationship between creditor and debtor or even of influencing trade. By going over to reckoning in terms of gold, the community freed itself from the inflationary policy of the government. Thus it checkmated this inflationary policy, and eventually even the government was obliged to acknowledge gold as a basis of reckoning. "
46 " The sums of money collected in hoards lie there idle, waiting for the moment when commerce needs them for maintaining the stability of the objective exchange-value of money; and all those sums of money, that might threaten this stability when the demand for money decreases, flow back out of circulation into these hoards to slumber quietly until they are called forth again. This tacitly assumes ll the fundamental correctness of the arguments of the Quantity Theory, but asserts that there is nevertheless a principle inherent in the economic system that always prevents the working out of the processes that the Quantity Theory describes.In the first place, it must be recognized that from the economic point of view there is no such thing as money lying idle. All money, whether in reserves or literally in circulation (i.e. in process of changing hands at the very moment under consideration), is devoted in exactly the same way to the performance of a monetary function. The stock of money of the community is the sum of the stocks of individuals; there is no such thing as errant money. "
47 " No individual and no nation need fear at any time to have less money than it needs. Government measures designed to regulate the international movement of money in order to ensure that the community shall have the amount it needs, are just as unnecessary and inappropriate as, say, intervention to ensure a sufficiency or corn or iron or the like. This argument dealt the Mercantilist Theory its death-blow. "
48 " Being passionate and doing good things for the community is always a good choice. "
49 " They didn't get the friendships that formed, the community of people who shared in your same joy. "
― Goldy Moldavsky , Kill the Boy Band
50 " What people say behind your back is your standing in the community in which you live. "
51 " So the organisation of society on the basis of functions, instead of on the basis of rights, implies three things. It means, first, that proprietary rights shall be maintained when they are accompanied by the performance of service and abolished when they are not. It means, second, that the producers shall stand in a direct relation to the community for whom production is carried on, so that their responsibility to it may be obvious and unmistakable, not lost, as at present, through their immediate subordination to shareholders whose interest is not service but gain. It means, in the third place, that the obligation for the maintenance of the service shall rest upon the professional organisations of those who perform it, and that, subject to the supervision and criticism of the consumer, those organisations shall exercise so much voice in the government of industry as may be needed to secure that the obligation is discharged. "
― R.H. Tawney
52 " What now strikes as remarkable about the new moneyed class of the nineteenth century is their complete irresponsibility;they see everything in terms of individual success, with hardly any consciousness that the community exists. "
― George Orwell
53 " Love, its power and authority, always gets there first, comes to believe first, and always waits for the others, especially the leaders, to catch up! This is the reality of what happened among the disciples and the community of the Beloved Disciple, John, and those closest to Jesus, called His friends. They mature and develop differently from other disciples, and the community of the Church has to struggle with the fact that the last one anyone thought would be the leader was the one who betrayed Him and contributed to the dissolution of the disciples when Jesus was arrested and crucified. "
― , And Morning Came: Scriptures of the Resurrection
54 " As far as we are concerned, there is no dislike, no personal tension, no disunity or strife that cannot be overcome by intercessory prayer. Intercessory prayer is the purifying bath into which the individual and the community must enter every day. "
― Dietrich Bonhoeffer
55 " In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others. "
― Brennan Manning , Abba's Child: The Cry of the Heart for Intimate Belonging
56 " Forgiveness flounders because I exclude the enemy from the community ofhumans even as I exclude myself from the community of sinners. But no onecan be in the presence of the God of the crucified Messiah for long withoutovercoming this double exclusion — without transposing the enemy from thesphere of the monstrous… into the sphere of shared humanity and herself fromthe sphere of proud innocence into the sphere of common sinfulness. Whenone knows [as the cross demonstrates] that the torturer will not eternallytriumph over the victim, one is free to rediscover that person’s humanity andimitate God’s love for him. And when one knows [as the cross demonstrates]that God’s love is greater than all sin, one is free to see oneself in the light ofGod’s justice and so rediscover one’s own sinfulness. "
― Miroslav Volf
57 " She [Catherine of Siena] found a place of refuge in a lonely wood, where some hermits lived. It is generally thought that this brotherhood was the community of hermits in Vallombrosa, founded by St. John Gualbert, the man who had spared the life of his deadly enemy because it was Good Friday, and later rushed into the nearest church and fell before the feet of the crucified Christ, as though drunk with this adventure - the adventure of forgiveness. And the Saviour leaned down from the cross and kissed the boy. "
― Sigrid Undset , Catherine of Siena
58 " if every individual sweeps in front of their house, the community will be clean. If the community is clean; our coastal ecosystems (rivers, lagoons, wetlands etc) shall be clear clean waters. "
― Lailah Gifty Akita
59 " To leave the comforts of home, the mother world, one must have some place to go. Admittedly, the rites of passage of traditional cultures were to initiate the youth into a simpler society, a more homogenous culture than ours. As well, their interest lay not in the individuation of the person but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world. "
― James Hollis , Under Saturn's Shadow: The Wounding and Healing of Men
60 " In a free enterprise, the community is not just another stakeholder in business, but is in fact the very purpose of its existence. "
― Jamsetji Tata