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21 " In every guilty man, there is an element of innocence. This is what makes any absolute condemnation revolting. We do not think enough about pain" Albert Camus "
22 " If we demand perfection from ourselves we are not living in the real world...The inherent problem in the relationship between the ideal & the real is that the ideal judges the real as unacceptable and brings down condemnation and wrath on the real. This sets up an adversarial relationship between the two and like all adversaries, they move further and further apart. "
― Henry Cloud , Changes That Heal: The Four Shifts That Make Everything Better…And That Anyone Can Do
23 " We have got into the habit of admiring colossal bandits, whose opulence is revered by the entire world, yet whose existence, once we stop to examine it, proves to be one long crime repeated ad infinitum, but those same bandits are heaped with glory, honors, and power, their crimes are hallowed by the law of the land, whereas, as far back in history as the eye can see—and history, as you know is my business—everything conspires to show that a venial theft, especially of inglorious foodstuffs, such as bread crusts, ham, or cheese, unfailingly subjects its perpetrator to irreparable opprobrium, the categoric condemnation of the community, major punishment, automatic dishonor, and inexpiable shame, and this for two reasons, first because the perpetrator of such an offense is usually poor, which in itself connotes basic unworthiness, and secondly because his act implies, as it were, a tacit reproach to the community. A poor man’s theft is seen as a malicious attempt at individual redress . . . Where would we be? Note accordingly that in all countries the penalties for petty theft are extremely severe, not only as a means of defending society, but also as a stern admonition to the unfortunate to know their place, stick to their caste, and behave themselves, joyfully resigned to go on dying of hunger and misery down through the centuries forever and ever … "
― Louis-Ferdinand Céline , Journey to the End of the Night
24 " Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type. When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city - Birmingham, Alabama - five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn - at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it. "
― Stokely Carmichael , Black Power: The Politics of Liberation
25 " If their tears could be read,as the blind can read brailleWould your eyes then be openedto another & how they feel?Without condemnation or any aversions from withinCould you set aside judgementwhile seeking total absolution? "
26 " How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? "
― Isaac Asimov , The Currents of Space (Galactic Empire #2)
27 " A dragon is a confusion at the heart of things, a law unto himself. He embraces good, evil, and indifference; in his own nature he makes them indivisible and absolute. He knows who he is. Surely you see that... Put it this way. Dragons all love life's finer things- music, art, treasure- the works of the spirit; yet in their personal habits they're foul and bestial- they burn down cathedrals, for instance, and eat maidens- and they see in their whimsical activities no faintest contradiction... Dragons never grow, never change... Believe me, nothing in this world is more despicable than a dragon. They're a walking- or flying- condemnation of all we stand for, all we pray for our children, nay, for ourselves. We struggle to improve ourselves, we tortuously balance on the delicate line between our duties to society and our duties within- our duties to God and our own nature. "
― John Gardner , In the Suicide Mountains
28 " ...a noisy parade of memories that frustrate her because of the way they play themselves out. These memories-it feels like she's back there in the moment, like she has the moment to do over and make different choices than she made. But she can't, because they're just memories and they're set down permanent as if they were chiseled in marble, and so she just has to watch herself do the same things over and over and it's a condemnation if it's anything. "
― , The Reapers are the Angels (Reapers, #1)
29 " Deep despair, dear Lord, deep despairMy heart yearns to be your heirBut my prayer remains unheardSpeak to me that I may hearAnd I will know that you can hearDeep despair, dear Lord Jesus , deep despair !Deep despair, dear Lord, deep despairYour voice I wait to hearYour presence I seek to be nearThat I may not live with fearAnd I will always be your heirDeep despair, dear Lord Jesus, deep despair! Deep despair, dear Lord , deep despairWhen expectations become desperationMay your might be my light That I may see you as my guideAnd do all things in your mightDeep despair, dear Lord Jesus, deep despair !Deep despair, dear Lord , deep despairMay I know who You really areThat I may know who I am really areAs I stand between my me and where I want to beIn a world that seeks hinder all I have to be Deep despair, dear Lord Jesus, deep despair!Deep despair, dear Lord, deep despairWhen all hope is goneAnd all I have leave my handsMay I smile for what you have doneAs You overcome condemnation with redemptionDeep despair, dear Lord Jesus, deep despair! "
30 " The church I had loved so much was not a good place for me to hear the sound of my own voice. There was room for my talent but no room for my voice. The preacher’s voice was too loud. Teachings rooted in fear and condemnation were too loud. I had to get in a space where I could hear. "
― Suzette R. Hinton
31 " But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, " Behold the Lamb of God, which taketh away the sin of the world." Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only,--" Nothing in my hand I bring;Simply to Thy cross I cling." But the promise of sonship is made to all who " believe on his name." Every one who comes to Jesus in faith will receive pardon.The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish, because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do to others as he would have others do to him. The profligate is changed from impurity to purity. He forms correct habits; for the gospel of Christ has become to him a savor of life unto life.God was to be manifest in Christ, " reconciling the world unto himself." Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power, to unite with human effort. Thus by repentance toward God and faith in Christ, the fallen children of Adam might once more become " sons of God." When a soul receives Christ, he receives power to live the life of Christ. "
32 " A verbal trap; after the end there is nothing, since if there were something, the end would not be the end. Nonetheless, we are always setting forth to meet…, even though we know that there is nothing, or no one, awaiting us. We go along, without a fixed itinerary, yet at the same time with an end (what end?) in mind, and with the aim of reaching the end. A search for the end, a dread of the end: the obverse and the reverse of the same act. Without this end that constantly eludes us we would not journey forth, nor would there be any paths. But the end is the refutation and the condemnation of the path: at the end the path dissolves, the meeting fades away to nothingness. And the end—it too fades away to nothingness. "
― Octavio Paz , The Monkey Grammarian
33 " Sex has become more and more attractive because of its condemnation by priests "
― Osho
34 " The good life is that which succeeds in existing for the moment, without reference to past or future, without condemnation or selection, in a state of absolute lightness, and in the finished conviction that there is no difference therefore between the instant and eternity. "
― Friedrich Nietzsche , Thus Spoke Zarathustra
35 " Religion imprisons God. By its own accord, if we are made in the image and likeness of God, then His condemnation of the sinner is an act of hypocrisy. I believe God to be greater than that. "
― Steve Maraboli
36 " To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions. "
― Robert M. Pirsig , Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values (Phaedrus, #1)
37 " We cannot change anything unless we accept it. Condemnation does not liberate "
38 " Let them spend their time condemning every action of persons they do not like; by this let them revoke their own condemnation licenses: no one will take them seriously when it comes time to condemn something that really needs to be condemned, and thus hear, hear, despite the excess noise, the reasonable voices may prevail. "
― Criss Jami , Healology
39 " Jim devoted ten days largely to prayer to make sure that this was indeed what God intended for him. He was given new assurance, and wrote to his parents of his intention to go to Ecuador. Understandably, they, with others who knew Jim well, wondered if perhaps his ministry might not be more effective in the United States, where so many know so little of the Bible's really message He replied: " I dare not stay home while Quiches perish. What if the well-filled church in the homeland needs stirring? They have the Scriptures Moses, and the prophets, and a whole lot more. Their condemnation is written on their bank books and in the dust on their Bible covers. "
40 " Too many Christians reverse New Covenant commands as we seek, through condemnation of the world, the return of the never-existent, demonic myth of the " Christian Nation" ! "