4
" because two bodies, naked and entwined,
leap over time, they are invulnerable,
nothing can touch them, they return to the source,
there is no you, no I, no tomorrow,
no yesterday, no names, the truth of two
in a single body, a single soul,
oh total being... "
― Octavio Paz , Sunstone/Piedra De Sol
8
" better the crime,
the suicides of lovers, the incest committed
by brother and sister like two mirrors
in love with their likeness, better to eat
the poisoned bread, adultery on a bed
of ashes, ferocious love, the poisonous
vines of delirium, the sodomite who wears
a gob of spit for a rose in his lapel,
better to be stoned in the plaza than to turn
the mill that squeezes out the juice of life,
that turns eternity into empty hours,
minutes into prisons, and time into
copper coins and abstract shit "
― Octavio Paz , Sunstone/Piedra De Sol
16
" At first I couldn't see anything. I fumbled along the cobblestone street. I lit a cigarette. Suddenly the moon appeared from behind a black cloud, lighting a white wall that was crumbled in places. I stopped, blinded by such whiteness. Wind whistled slightly. I breathed the air of the tamarinds. The night hummed, full of leaves and insects. Crickets bivouacked in the tall grass. I raised my head: up there the stars too had set up camp. I thought that the universe was a vast system of signs, a conversation between giant beings. My actions, the cricket's saw, the star's blink, were nothing but pauses and syllables, scattered phrases from that dialogue. What word could it be, of which I was only a syllable? Who speaks the word? To whom is it spoken? I threw my cigarette down on the sidewalk. Falling, it drew a shining curve, shooting out brief sparks like a tiny comet.
I walked a long time, slowly. I felt free, secure between the lips that were at that moment speaking me with such happiness. The night was a garden of eyes. "
― Octavio Paz , The Blue Bouquet
18
" A verbal trap; after the end there is nothing, since if there were something, the end would not be the end. Nonetheless, we are always setting forth to meet…, even though we know that there is nothing, or no one, awaiting us. We go along, without a fixed itinerary, yet at the same time with an end (what end?) in mind, and with the aim of reaching the end. A search for the end, a dread of the end: the obverse and the reverse of the same act. Without this end that constantly eludes us we would not journey forth, nor would there be any paths. But the end is the refutation and the condemnation of the path: at the end the path dissolves, the meeting fades away to nothingness. And the end—it too fades away to nothingness. "
― Octavio Paz , The Monkey Grammarian