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The Gates of Europe: A History of Ukraine QUOTES

36 " On December 1, 1991, Ukrainians of all ethnic backgrounds went to the polls to decide their fate. The results were mind-boggling for even the most optimistic proponents of independence. The turnout reached 84 percent, with more than 90 percent of voters supporting independence. Western Ukraine led the way, with 99 percent in favor in the Ternopil oblast of Galicia. But the center, south, and even the east were not far behind. In Vinnytsia, in central Ukraine, 95 percent voted for independence; in Odesa, in the south, 85 percent; and in the Donetsk region, in the east, 83 percent. Even in the Crimea, more than half the voters supported independence: 57 percent in Sevastopol and 54 percent in the peninsula as a whole. (At that time, Russians constituted 66 percent of the Crimean population, Ukrainians 25 percent, and the Crimean Tatars, who had just begun to return to their ancestral homeland, only 1.5 percent.) In the center and east of the country, many voted for independence while supporting Leonid Kravchuk’s bid for the presidency. He won 61 percent of the popular vote, obtaining a majority in all regions of Ukraine except Galicia. There, victory went to the longtime Gulag prisoner and head of the Lviv regional administration Viacheslav Chornovil. Ukraine voted for independence and entrusted its future to a presidential candidate who, many believed, could strike a balance between Ukraine’s various regions and nationalities, as well as between the republic’s communist past and its independent future. "

Serhii Plokhy , The Gates of Europe: A History of Ukraine

38 " The view of Ukrainians as constituents of the Russian nation goes back to the founding myth of modern Russia as a nation conceived and born in Kyiv, the “mother of Russian [rather than Rus’] cities.” The Synopsis of 1674, the first printed “textbook” of Russian history, compiled by Kyivan monks seeking the protection of the Muscovite tsars, first formulated and widely disseminated this myth in Russia. Throughout most of the imperial period, Ukrainians were regarded as Little Russians—a vision that allowed for the existence of Ukrainian folk culture and spoken vernacular but not a high culture or a modern literature. Recognition of Ukrainians as a distinct nation in cultural but not political terms in the aftermath of the Revolution of 1917 challenged that vision. The aggression of 2014, backed by the ideology of the “Russian World,” offers Ukrainians today a throwback in comparison with Soviet practices. Nation building as conceived in a future New Russia makes no provision for a separate Ukrainian ethnicity within a broader Russian nation. This is hardly an oversight or excess born of the heat of battle. Less than a year before the annexation of the Crimea, Vladimir Putin himself went on record claiming that Russians and Ukrainians were one and the same people. He repeated that statement in a speech delivered on March 18, 2015, to mark the first anniversary of the annexation of the Crimea. Since the fall of the USSR, the Russian nation-building project has switched its focus to the idea of forming a single Russian nation not divided into branches and unifying the Eastern Slavs on the basis of the Russian language and culture. Ukraine has become the first testing ground for this model outside the Russian Federation. "

Serhii Plokhy , The Gates of Europe: A History of Ukraine