43
" The ancestors of modern Ukrainians lived in dozens of premodern and modern principalities, kingdoms, and empires, and in the course of time they took on various names and identities. The two key terms that they used to define their land were “Rus’” and “Ukraine.” (In the Cyrillic alphabet, Rus’ is spelled Pycь: the last character is a soft sign indicating palatalized pronunciation of the preceding consonant.) The term “Rus’,” brought to the region by the Vikings in the ninth and tenth centuries, was adopted by the inhabitants of Kyivan Rus’, who took the Viking princes and warriors into their fold and Slavicized them. The ancestors of today’s Ukrainians, Russians, and Belarusians adopted the name “Rus’” in forms that varied from the Scandinavian/Slavic “Rus’” to the Hellenized “Rossiia.” In the eighteenth century, Muscovy adopted the latter form as the official name of its state and empire. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
44
" On Christmas Day, December 25, 1991, Gorbachev read his resignation speech on national television. The red banner of the Soviet Union was run down the flagpole of the Kremlin’s senate building, to be replaced with the Russian tricolor—red, blue, and white. Kyiv’s colors were blue and yellow. There was no longer a symbolic link between Moscow and Kyiv. After four unsuccessful attempts, undertaken by different political forces under various circumstances, Ukraine was now not only united but also independent and free to go its own way. What had seemed impossible only a few months earlier had become a reality: the empire was gone, and a new country had been born. The old communist elites and the leaders of the young and ambitious national democrats had joined forces to make history, with Ukraine as the gravedigger of the last European empire. They now had to find a way to create the future. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
46
" BY THE END of the 1990s, Ukraine had settled its border and territorial issues with Russia, created its own army, navy, and air force, and established diplomatic and legal foundations for integration with European political, economic, and security organizations. The idea of Ukraine as a constituent of the European community of nations and cultures had long obsessed Ukrainian intellectuals, from the nineteenth-century political thinker Mykhailo Drahomanov to the champion of national communism in the 1920s, Mykola Khvyliovy. In 1976, the European idea had made its way into the first official declaration issued by the Ukrainian Helsinki Group. “We Ukrainians live in Europe,” read the first words of the group’s manifesto. Ukraine, officially a founding member of the United Nations, had not been invited to take part in the Helsinki Conference on Security and Cooperation in Europe. The Ukrainian dissidents believed nevertheless that the human rights obligations undertaken by the Soviet Union in Helsinki applied to Ukraine as well. They went to prison and spent long years in the Gulag and internal exile defending that point of view. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
48
" Yaroslav died on February 28, 1054, and was buried in the Cathedral of St. Sophia, which he had built. His earthly remains were placed in a white marble sarcophagus decorated with carvings of the Christian cross and Mediterranean plants, including palms, which were by no means native to Kyivan Rus’. According to one theory, the sarcophagus—a stone embodiment of Byzantine cultural imperialism—had once been the final resting place of a Byzantine notable but was brought to Kyiv either by marauding Vikings or by enterprising Greeks. The sarcophagus is still preserved in the cathedral, but the remains of Yaroslav the Wise disappeared from Kyiv in 1943, during the German occupation of the city. By some accounts, they ended up in the hands of Ukrainian Orthodox hierarchs in the United States and were spotted in Manhattan after the war. Some suspect that they may now be in the Church of the Holy Trinity in Brooklyn. What could account for the transfer of Prince Yaroslav’s remains all the way to the Western Hemisphere? The answer has nothing to do with American cultural imperialism but is closely associated with the Ukrainian claim to the legacy of Kyivan Rus’. Ukrainian clergymen leaving their homeland removed the relics so as to prevent them from falling into the hands of the advancing Soviet army. Concern that if returned to Kyiv, they might end up in Russia explains enough the continuing refusal of the custodians of the Brooklyn church to discuss the issue of Yaroslav’s remains with representatives of the Ukrainian government. Both Ukrainians and Russians claim Yaroslav the Wise as one of their eminent medieval rulers, and his image appears on the banknotes of both countries. The Ukrainian bill depicts Yaroslav with a Ukrainian-style moustache in the tradition of Prince Sviatoslav and the Ukrainian Cossacks. On the Russian note, we see a monument to him as the legendary founder of the Russian city of Yaroslavl, first mentioned in a chronicle seventeen years after his death. The Russian bill shows Yaroslav with a beard in the tradition of Ivan the Terrible and the Muscovite tsars of his era. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
49
" If Ukraine refused to follow the Russian “federalization” scenario, there was another option: the partition of the country by turning eastern and southern Ukraine into a new buffer state. A Russian-controlled polity called New Russia was supposed to include Kharkiv, Luhansk, Donetsk, Dnipropetrovsk, Zaporizhia, Mykolaiv, Kherson, and Odesa oblasts, allowing Russia overland access to the newly annexed Crimea and the Russian-controlled Transnistria region of Moldova. It did not look plausible, as in April 2014 only 15 percent of the population of the projected New Russia supported unification with Russia, while 70 percent were opposed. But the southeast was not homogenous. Pro-Russian sentiment was quite high in the industrial Donbas region of eastern Ukraine, where 30 percent of those polled supported unification with Russia, and low in Dnipropetrovsk oblast, where supporters of Russia accounted for less than 7 percent of the population. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
50
" The formal annexation of the Crimea to the Russian Empire took place in 1783, with the Russian army entering the peninsula and sending the last Crimean khan into exile in central Russia. Bezborodko, by then a leading architect of Russian foreign policy, played an important role in this development. He was also an author of the so-called Greek Project, a plan to destroy the Ottoman Empire and establish a new Byzantium under Russian control, as well as to create Dacia, a new country on the Danube consisting of Moldavia and Wallachia. The project never came to fruition, but its echoes still resonate in the Greek names given by the imperial authorities to the Crimean towns, including Simferopol, Yevpatoria, and the most famous of them, Sevastopol—the Russian naval base established on the peninsula two years after its annexation. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
51
" Upon arriving in the Azov steppes, the Welshman and his party established themselves in the homestead of Ovechii, a small settlement founded by Zaporozhian Cossacks back in the seventeenth century. But Hughes was hardly interested in the Cossack past of the region. He had bought the land and come to Ovechii for one simple reason—four years earlier, Russian engineers had designated that area as an ideal site for a future metal works, with iron ore, coal, and water all in close proximity. The government had tried to build a plant in that area but failed, lacking expertise in constructing and running metal works. Hughes provided proficiency in both. In January 1872, his newly built iron works produced its first pig iron. In the course of the 1870s, he added more blast furnaces. The works employed close to 1,800 people, becoming the largest metal producer in the empire. The place where the workers lived became known as Yuzivka after the founder’s surname (“Hughesivka”). The steel and mining town would be renamed Staline in 1924 and Donetsk in 1961. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
54
" Historically, the shock of war, the humiliation of defeat, and the open wound of lost territories have served as potent instruments for building national solidarity and forging a strong national identity. The partitions of Poland in the second half of the eighteenth century wiped the Polish state off the map of Europe but served as a starting point for the formation of modern Polish nationalism, while the Napoleonic invasion of Germany at the beginning of the nineteenth century gave rise to pan-German ideas and promoted the development of modern German nationalism. Memories of defeat and lost territory have fired the national imaginations of French and Poles, Serbs and Czechs. Invaded, humiliated, and war-torn Ukraine seems to be following that general pattern. The Russian annexation of the Crimea, the hybrid war in the Donbas, and attempts to destabilize the rest of the country created a new and dangerous situation not only in Ukraine but also in Europe as a whole. For the first time since the end of World War II, a major European power made war on a weaker neighbor and annexed part of the territory of a sovereign state. The Russian invasion breached not only the Russo-Ukrainian treaty of 1997 but also the Budapest Memorandum of 1994, which had offered Ukraine security assurances in exchange for giving up its nuclear weapons and acceding to the Nuclear Non-proliferation Treaty as a nonnuclear state. The unprovoked Russian aggression against Ukraine threatened the foundations of international order—a threat to which the European Union and most of the world were not prepared to respond but one that demands appropriate counteraction. Whatever the outcome of the current Ukraine Crisis, on its resolution depends not only the future of Ukraine but also that of relations between Europe’s east and west—Russia and the European Union—and thus the future of Europe as a whole. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
59
" Ukraine’s political engagement with the West began in earnest in January 1994 with the signing of a deal brokered by the United States, according to which Ukraine gave up the nuclear weapons it had inherited from the USSR—potentially the world’s third-largest nuclear arsenal. In the Budapest Memorandum signed in December of that year, the United States, Russia, and Great Britain provided security assurances to Ukraine, which joined the Treaty on the Non-proliferation of Nuclear Weapons as a nonnuclear state. While many in Kyiv questioned the prudence of giving up nuclear weapons (the invasion of Ukraine by Russia, one of the Budapest Memorandum guarantors of Ukraine’s sovereignty and territorial integrity, would strengthen their case in 2014), there were significant benefits to be gained at the time. Ukraine ended its de facto international isolation as a country previously refusing to join the Nuclear Non-proliferation Treaty and became the third-largest recipient of US foreign aid, after Israel and Egypt. "
― Serhii Plokhy , The Gates of Europe: A History of Ukraine
