23
" Any content that functions through its emotional dynamisms, such as the paralyzing grip of inertia or an invasion by instinct, belongs to the sphere of the mother, to nature. But all contents capable of conscious realization, a value, an idea, a moral canon, or some other spiritual force, are related to the father-, never to the mother-system. "
― Erich Neumann , The Origins and History of Consciousness
24
" The failure of the fight with the father-dragon, the overwhelming force of spirit, leads to patriarchal castration, inflation, loss of the body in the ecstasy of ascension, and so to a world-negating mysticism. This phenomenon is particularly evident in Gnosticism and Gnostic Christianity. The infiltration of Iranian and Manichaean influences strengthens the martial component in the hero, but because he is still a Gnostic at heart, he remains hostile to the world, the body, materiality, and woman. Although there are certain elements in Gnosis that strive for a synthesis of oppo-sites, these always fly apart in the end; the heavenly side of man triumphs and the earthly is sacrificed. "
― Erich Neumann , The Origins and History of Consciousness
29
" Emotion manifests itself simultaneously with an alteration of the internal secretions, the circulation, blood pressure, respiration, etc., but equally, unconscious contents excite, and in neurotic cases disturb, the sympathetic nervous system either directly, or indirectly, via the emotions aroused. "
― Erich Neumann , The Origins and History of Consciousness
32
" Uroboric, because it is dominated by the symbol of the circular snake, standing for total nondifferentiation, everything issuing from everything and again entering into everything, depending on everything, and connecting with everything; pleromatic, because the ego germ still dwells in the pleroma, in the “fullness” of the unformed God, and, as consciousness unborn, slumbers in the primordial egg, in the bliss of paradise. "
― Erich Neumann , The Origins and History of Consciousness
36
" The assimilation and ingestion of the “content,” the eaten food, produces an inner change. Transformation of the body cells through food intake is the most elementary of animal changes experienced by man. How a weary, enfeebled, and famished man can tum into an alert, strong, and satisfied being, or a man perishing of thirst can be refreshed or even transformed by an intoxicating drink: this is, and must remain, a fundamental experience so long as man shall exist. "
― Erich Neumann , The Origins and History of Consciousness