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21 " What has God said? Do good in the Dwaparyug (the era of moral deterioration and decreased purity) and Satyug (era of the time cycle that is characterized by unity in thoughts, speech, and action) and in the Kaliyug (the current era of the time cycle, which is characterized by lack of unity in thought, speech, and action), do not do anything bad at all; that itself is tantamount to doing good! "
― Dada Bhagwan , Avoid Clashes
22 " He who becomes tired of worldly pleasures, is worthy of Moksha. "
23 " People are going out to earn when circumstances are not favourable. Actually, that is when they should do devotional worship (bhakti). "
24 " Aropit bhaav (the belief ‘I am Chandubhai’) is karma and suffering is karma-effect. Aropit bhaav (the belief ‘I am Chandubhai’) indeed is called the egoism. "
25 " It is said that a person has attained knowledge, he knows, when difference of opinion does not arise with anybody. "
26 " How can you afford to have difference of opinions at home? When the wife says, ‘I am yours’ and the husband says, ‘I am yours’, then how can there be difference of opinions? "
27 " Where will you attain Gnan, without a Gnani? One has turned agnan (ignorance) into gnan (knowledge). Now make Gnan of the Gnan. "
28 " Who is considered to have become a Vitaraag (free from all worldly attachments)? It is the One who remembers nothing else besides the Self and the instruments that help attain the Self! "
29 " We' (Gnani Purush) have Seen the facts as they are, in our Knowledge, and that is what I speak about. There is no superior father figure who binds one. Agnan (ignorance) binds and Gnan (Knowledge of the Self), will liberate. The ignorance that binds is everywhere, whereas the Knowledge that liberates can only be obtained if one comes across a Gnani Purush! "
30 " When sinful inner intent does not arise at all, that is considered a beginning of Godly state. And when sinful inner intent goes away completely, and at the same time such inner intent does not arise in others because of him, he is considered God. "
31 " Just look at that, what kind of worldly life has arisen with the coming together of these two, jada (inanimate matter; the non-Self) and chetan (life energy; the Self)! Then one gets married, he becomes a son-in-law, a father-in-law, a brother-in-law, a paternal uncle-in-law, a maternal uncle-in-law! Just look at the different kinds of interferences he has created?! "
32 " When circumstance comes together, one says, "I did it." And what about when the cirumstances do not come together?! "
33 " There are so many kinds of aggravations (kaid) in worldly life! All the aggravations will not aggravate all at once, they will aggravate one after the next! When one aggravation is over, then another will come and aggravate.The aggravations constantly aggravate! "
34 " The one who has nothing left 'to do (karvapanu)', has nothing left 'to suffer' (bhogavvapanu). Karmic bondage is not due to the sufferer (bhokta), it is due to the doer (karta)! "
35 " If someone rebukes us and let us go; that karmic relation is good. He will feel that how he cooled you down! If we rebuke and walk away; it is not a good account. "
36 " On one side resides the temporary, and on the other side, the permanent. 'You' may dwell wherever you find suitable. [To dwell] in the temporary, relativity (murt) is required; [to dwell] in the permanent, reality (amurt) is required. "