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1 " When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think. "
― Liezi , Lieh-tzu: A Taoist Guide to Practical Living
2 " Were you there?”She shook her head. “No. I was here in Nain having achild.”“Then why do you weep as though you had part in hiscrucifixion? You had no part in it.”“I’d like nothing better than to think I would haveremained faithful. But if those closest to him—hisdisciples, his own brothers—turned away, who am I tothink I’m better than they and would have donedifferently? No, Marcus. We all wanted what wewanted, and when the Lord fulfilled his purpose ratherthan ours, we struck out against him. Like you. In anger.Like you. In disappointment. Yet, it is God’s will thatprevails.”He looked away. “I don’t understand any of this.”“I know you don’t. I see it in your face, Marcus. Youdon’t want to see. You’ve hardened your heart againsthim.” She started to walk again.“As should all who value their lives,” he said, thinking ofHadassah’s death.“It is God who has driven you here.”He gave a derisive laugh. “I came here of my ownaccord and for my own purposes.”“Did you?” Marcus’ face became stony.Deborah pressed on. “We were all created incompleteand will find no rest until we satisfy the deepest hungerand thirst within us. You’ve tried to satisfy it in your ownway. I see that in your eyes, too, as I’ve seen it in somany others. And yet, though you deny it with your lastbreath, your soul yearns for God, Marcus LucianusValerian.”Her words angered him. “Gods aside, Rome showsthe world that life is what man makes of it.”“If that’s so, what are you making of yours?”“I own a fleet of ships, as well as emporiums andhouses. I have wealth.” Yet, even as he told her, heknew it all meant nothing. His father had come to thatrealization just before he died. Vanity. It was all vanity.Meaningless. Empty.Old Deborah paused on the pathway. “Rome points theway to wealth and pleasure, power and knowledge. ButRome remains hungry. Just as you are hungry now.Search all you will for retribution or meaning to your life,but until you find God, you live in vain. "
― Francine Rivers , An Echo in the Darkness (Mark of the Lion, #2)
3 " Whether it’s an Iraqi widow mourning her dead loved ones standing helplessly in the rubble of her former home or a dying soldier in an Iraqi city street asking, “Why, God? Why is this happening? Where are you?” I can’t help but wonder the same. You realize that there is no justice, no karmic retribution swift enough, and that happy endings are a terrible, terrible lie. We are all subject to the same blind boot stomp and our luck is merely where we happen to be standing when death inevitably comes roaring down upon us. "
― M.B. Dallocchio , The Desert Warrior
4 " I mean that we here are on the wrong side of the tapestry,' answered Father Brown. 'The things that happen here do not seem to mean anything; they mean something somewhere else. Somewhere else retribution will come on the real offender. Here it often seems to fall on the wrong person. "
― G.K. Chesterton , The Innocence of Father Brown (Father Brown, #1)
5 " One day I woke up and realized no amount of love, care, pain, hurt, anger, or retribution could ever transform those who are evil into good or kind people. That day I let go; I stopped caring for them, gave up any hope for their souls, and knew they were never worthy of me or my time. "
― Ken Poirot
6 " Accidents and sicknesses are accepted as deserved retribution by the person who has feelings of guilt "
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7 " We'd rather have a grand spectacle of retribution of the 'wicked', than their silent walk towards redemption that our wishes questions the depth and nature of our love and hearts. "
― Ufuoma Apoki
8 " Close your eyes and trust; go in the direction of what makes you feel authentically lighter and brighter. There is no good or bad. Retribution feels vibrationally better than desperation. It’s better than sitting still because your energy has movement. Frustration is better than retribution, because now you’re not projecting negative energy outward, you’re processing it within. Apathy is better than frustration; at least you’ve reached some form of detachment. Optimism is better than apathy. Optimism becomes happiness. Co-creative inspiration follows… and then comes joy. "
― Alaric Hutchinson , Living Peace: Essential Teachings for Enriching Life
9 " On Ryukyu islands, the expert Kara-te practitioners, used their skills to subdue, control and generally teach bullies A lesson, rather than severely injure or kill their attackers. They knew full well the consequences of their actions and the trail of blood and retribution that would ensue "
― Soke Behzad Ahmadi , COMPLETE OKINAWA KARATE : Chin-na & Shuai-Jiao
10 " I don't want to die. I deserve, certainly, the most extreme punishment society has, and I think society deserves to be protected from me and from others like me. That's the irony. What I'm talking about is going beyond retribution because there is no way in the world that killing me is going to restore those beautiful children to their parents and correct and soothe the pain. "
― James C. Dobson , Life on the Edge: A Young Adult's Guide to a Meaningful Future
11 " It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol. "
― Thomas Henry Huxley , Evolution of Theology: an Anthropological Study
12 " Throughout my life, I never sought retribution against those who hurt me because I believe in forgiveness. I have practiced forgiving, just as I want to be forgiven. Only God knows what's in a person's heart, his true intentions. He sees and hears all things. "
― Muhammad Ali , The Soul of a Butterfly: Reflections on Life's Journey
13 " ... forgiveness is a religious imperative: forgive those who trespass against you. But it is also a very practical strategy based on the belief that there are profound limits to what the formal mechanisms of retribution can accomplish. "
― Malcolm Gladwell , David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
14 " It was the first time I discovered that some girls actually sneak out of the house during slumber parties and meet up with boys. I would’ve never known if I hadn’t gone to the bathroom at midnight and caught Macy and Adrienne climbing through the bathroom window. They had on eyeliner, perfume, and cut-off shorts. Their only goodbye a glare that promised retribution if I didn’t keep my mouth shut. "
― Laura Anderson Kurk , Glass Girl
15 " I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch. "
― Craig D. Lounsbrough
16 " Oh, with my pathetic, earthly, Euclidean mind, I know only that there is suffering, that none are to blame, that all things follow simply and directly from one another, that everything flows and finds its level - but that is all just Euclidean gibberish, of course I know that, and of course I cannot consent to live by it! What do I care that none are to blame and that I know it - I need retribution, otherwise I will destroy myself. And retribution not somewhere and sometime in infinity, but here and now, on earth, so that I see it myself. I have believed, and I want to see for myself, and if I am dead by that time, let them resurrect me, because it will be too unfair if it all takes place without me. Is it possible that I've suffered so that I, together with my evil deeds and sufferings, should be manure for someone's future harmony? I want to see with my own eyes the hind lie down with the lion, and the murdered man rise up and embrace his murderer. I want to be there when everyone suddenly finds out what it was all for. "
― Fyodor Dostoevsky
17 " The smiting and righteous retribution happens less often than you would think - Hades "
18 " A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong. "
― Edgar Allan Poe
19 " Real, lasting closure is never secured through retribution or retaliation. "
20 " Here the contention is not just that the new Darwinian paradigm can help us realize whichever moral values we happen to choose. The claim is that the new paradigm can actually influence — legitimately — our choice of basic values in the first place. Some Darwinians insist that such influence can never be legitimate. What they have in mind is the naturalistic fallacy, whose past violation has so tainted their line of work. But what we're doing here doesn't violate the naturalistic fallacy. Quite the opposite. By studying nature — by seeing the origins of the retributive impulse — we see how we have been conned into committing the naturalistic fallacy without knowing it; we discover that the aura of divine truth surrounding retribution is nothing more than a tool with which nature — natural selection — gets us to uncritically accept its " values." Once this revelation hits norm, we are less likely to obey this aura, and thus less likely to commit the fallacy. "