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21 " I walked a block on rubbery knees, feeling the way I did the time a van clipped my bike and sent me reeling into a line of parked cars. Ella had dropped her cigarette and jumped on the fallen bike, screaming at the top of her lungs as she sped after the car. Bleeding in three places, I watched her go, glad she knew I'd rather have retribution than comfort. "
― Melissa Albert , The Hazel Wood (The Hazel Wood, #1)
22 " My identity as Jewish cannot be reduced to a religious affiliation. Professor Said quoted Gramsci, an author that I’m familiar with, that, and I quote, ‘to know thyself is to understand that we are a product of the historical process to date which has deposited an infinity of traces, without leaving an inventory’. Let’s apply this pithy observation to Jewish identity. While it is tempting to equate Judaism with Jewishness, I submit to you that my identity as someone who is Jewish is far more complex than my religious affiliation. The collective inventory of the Jewish people rests on my shoulders. This inventory shapes and defines my understanding of what it means to be Jewish. The narrative of my people is a story of extraordinary achievement as well as unimaginable horror. For millennia, the Jewish people have left their fate in the hands of others. Our history is filled with extraordinary achievements as well as unimaginable violence. Our centuries-long Diaspora defined our existential identity in ways that cannot be reduced to simple labels. It was the portability of our religion that bound us together as a people, but it was our struggle to fit in; to be accepted that identified us as unique. Despite the fact that we excelled academically, professionally, industrially, we were never looked upon as anything other than Jewish. Professor Said in his book, Orientalism, examined how Europe looked upon the Orient as a dehumanized sea of amorphous otherness. If we accept this point of view, then my question is: How do you explain Western attitudes towards the Jews? We have always been a convenient object of hatred and violent retribution whenever it became convenient. If Europe reduced the Orient to an essentialist other, to borrow Professor Said’s eloquent language, then how do we explain the dehumanizing treatment of Jews who lived in the heart of Europe? We did not live in a distant, exotic land where the West had discursive power over us. We thought of ourselves as assimilated. We studied Western philosophy, literature, music, and internalized the same culture as our dominant Christian brethren. Despite our contribution to every conceivable field of human endeavor, we were never fully accepted as equals. On the contrary, we were always the first to be blamed for the ills of Western Europe. Two hundred thousand Jews were forcibly removed from Spain in 1492 and thousands more were forcibly converted to Christianity in Portugal four years later. By the time we get to the Holocaust, our worst fears were realized. Jewish history and consciousness will be dominated by the traumatic memories of this unspeakable event. No people in history have undergone an experience of such violence and depth. Israel’s obsession with physical security; the sharp Jewish reaction to movements of discrimination and prejudice; an intoxicated awareness of life, not as something to be taken for granted but as a treasure to be fostered and nourished with eager vitality, a residual distrust of what lies beyond the Jewish wall, a mystical belief in the undying forces of Jewish history, which ensure survival when all appears lost; all these, together with the intimacy of more personal pains and agonies, are the legacy which the Holocaust transmits to the generation of Jews who have grown up under its shadow. -Fictional debate between Edward Said and Abba Eban. "
― , Absolution: A Palestinian Israeli Love Story
23 " People are always ashamed of the misery that has befallen them, as though it were an act of divine retribution for a long-forgotten sin of theirs "
― Pascal Garnier
24 " When I'm brave and strong, and care for children and the sick and the poor, I become a better person. And when I'm cruel, cowardly, or tell lies, or get drunk, I turn into someone less worthy, and I can't respect myself. That's the divine retribution I believe in "
― Ken Follett , World Without End (Kingsbridge, #2)
25 " For this taboo, retribution would soon knock my doorBut, I still wouldn't let that hold my feet to move on anymore. "
― Shumila Shah
26 " In it's purest form, an act of retribution provides symmetry. The rendering payment of crimes against the innocent. But a danger on retaliation lies on the furthering cycle of violence. Still, it's a risk that must be met; and the greater offense is to allow the guilty go unpunished. "
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27 " Men are not naturally faithful creatures. They have an ego that is in constant need of stroking and usually anything in a skirt fits that need. I never feel the need to make a man jealous in retribution for his infidelity. I simply pick up the wine and find a new taster... "
― Virginia Alison
28 " One can say that Javert is our conscience. The ever lurking presence of the law and our own condemnation. The tension between who we were and who we are and who we can be. Javert represents that inescapable, shameful past that forever haunts and persues one's conscience. Javert is the man of the law, and... There are no surprises with the law. The principle of retribution is simple and monotonous, like Euclidean logic. It's closed to all alternatives and shut up against divine or human intervention... Indeed, Javert represents the merciless application of the law, the blind Justice that in the end is befuddled by hope and the possibility of redemption without punishment. "
― , Trust: Betrayed (Trust Trilogy, #2)
29 " The cry for an equality of wages rests, therefore, upon a mistake is an inane wish never to be fulfilled. It is an offspring of that false and superficial radicalism that accepts premises and tries to evade conclusions. Upon the basis of the wages system the value of labouring power is settled like that of every other commodity; and as different kinds of labouring power have different values, or require different quantities of labour for their production, they must fetch different prices in the labour market. To clamour for equal or even equitable retribution on the basis of the wages system is the same as to clamour for freedom on the basis of the slavery system. What you think just or equitable is out of the question. The question is: What is necessary and unavoidable with a given system of production? After what has been said, it will be seen that the value of labouring power is determined by the value of the necessaries required to produce, develop, maintain, and perpetuate the labouring power. "
― Karl Marx , Wage-Labour and Capital/Value, Price and Profit
30 " Many more villagers, who have seen an elephant for the first time in their lives, give absurd exaggerations regarding his size, weight, and height. One of them describes him as ‘a fundament!’. Another, elaborating, alludes to the term ‘firmament,’ because of the elephant’s hugeness. He felt as though the sky was obliterated from his vision. The last to be interviewed by the local TV station swears that he sensed the world lean forward as the elephant came closer and tilt backwards as the beast walked away.This large mammal ambles purposefully. He pays no heed to the crowded silence following him in stealthy consciousness. One of the villagers, a woman often suspected of dabbling in witchcraft, talks of her inspired theory: that this was no elephant, more like a human on a holy mission of avenging justice. Two other witnesses, neither having had any contact with the woman, speak in substantiation of the woman’s claims, giving as evidence the observation that the elephant turned around when someone said something in Somali. Several villagers will not comment, afraid of a fitting retribution should they do so. "
31 " Ah! This is retribution for Promethean fire! Besides being patient, you must also love this sadness and respect your doubts and questions. They are an abundant excess, a luxury of life, and they appear more at the summits of happiness, when you have no crude desires. They are not born in the midst of mundanity. They have no place where there is grief and want. The masses go along without knowing the fog of doubts or the anguish of questions. But for anyone who has encountered them at the right time they are dear visitors, not a hammer.''But there's no coping with them. They bring anguish and indifference to nearly everything.' she added indecisively.'But for how long? Afterward they refresh life,' he said. 'They lead to an abyss from which nothing can be gained, and they force you to look again at life, with even greater love. They summon up your tested powers to struggle with it, as if expressly to let them sleep afterward.''This fog and these specters torment me!' she complained. 'Everything is bright and all of a sudden a sinister shadow is cast over life! Are there no means against this?''What do you mean? Your buttress is in life! Without it, life is sickening, even without any questions!'p. 508 "
― Ivan Goncharov , Oblomov
32 " Stella turned to us. " One of us is going to have to swim it. Any volunteers?" Jamie shook his head. " Not it. Sharks, first of all, and second of all, sharks" - The Retribution of Mara Dyer "
33 " Vengeance and retribution require a long time "
34 " There's always enough retribution to be dealt. "
― , Seas of a Dark Storm (The Lighthouse, #1)
35 " This is the very structure of sports journalism: deification and damnation, death and resurrection, failure and redemption. You succeed so you can falter so you can succeed again. We need a rise and a fall. We need hubris and retribution and recovery. "
― Will Leitch
36 " The two of them together in a place like Retribution Falls would result in alcoholic carnage, sure as bird shit on statues. "
― Chris Wooding , Retribution Falls (Tales of the Ketty Jay, #1)
37 " Disease is the retribution of outraged Nature. "