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1 " In the end when God does speak, it is not the pious friends who are commended. God tells then they have been guilty of misrepresenting God. Only Job – only angry, defiant, doubting Job has been faithful.The story of Job reminds us that God is not offended when we question. Indeed, if anything God is offended when we speak too glibly. Make room in your heart for the angry, defiant and doubting questions. You may find God there as well. "
― Peggy Haymes , Strugglers, Stragglers and Seekers: daily devotions for the rest of us
2 " Among today's adept practitioners, the lie has long since lost its honest function of misrepresenting reality. Nobody believes anybody, everyone is in the know. Lies are told only to convey to someone that one has no need either of him or his good opinion. The lie, once a liberal means of communication, has today become one of the techniques of insolence enabling each individual to spread around him the glacial atmosphere in whose shelter he can thrive. "
― Theodor W. Adorno , Minima Moralia: Reflections on a Damaged Life
3 " Because nothing between human beings is uncomplicated and there's no way to speak of human beings without simplifying and misrepresenting them. "
― Joyce Carol Oates , We Were the Mulvaneys
4 " I needed to stop hiding: I was raped. It was time to honestly be exactly who I was. I saw—the shame wasn't mine, it was his, and I could stop misrepresenting myself, and I could accept myself. "
― Aspen Matis , Girl in the Woods: A Memoir
5 " In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media? "
― , Organised Sexual Abuse
6 " A man's memory may almost become the art of continually varying and misrepresenting his past according to his interest in the present. "
