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each night  QUOTES

3 " Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (see Revelation 7:9), I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son. I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love; the sexually abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last 'trick', whispers the name of the unknown God he learned about in Sunday school.

'But how?' we ask.

Then the voice says, 'They have washed their robes and have made them white in the blood of the Lamb.'

There they are. There *we* are - the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to faith.

My friends, if this is not good news to you, you have never understood the gospel of grace. "

Brennan Manning , The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

12 " One humid summer afternoon, Remy got to missing his dad, who was in Japan doing fieldwork. After searching around the house, I found him in the backyard sitting on a rock and crying tears that were so sincere and alone that I immediately cried right along with him--out of both empathy and also a sense of joy that he, after a mere five years on this earth, was able to feel so deeply for someone else.
Because I was crying, I was short on words, but I carried him inside to an overstuffed chair and let his little heaving body fill in every space on my stomach and chest. We stayed there for a long time without speaking while he calmed--he seemed to want to melt right into me until any hurt he felt was gone.
I had already been thinking a lot about bodies and the spirit, but that moment brought new clarity to my abstract ideas and tentative conclusions. My body is home to my children. I lie between my children each night while they fall asleep, and they reach out in the dark and stroke my face or reach for my hand. It's like the reaffirmation of both their place in the world and their place in a larger plan, as they run their tiny hands across the familiar and tangible landscape of my body. My body for them is a manifestation of home, and home is what the spirit has always felt like for me.
There have been times in my life, more than I'd like to admit, that I've spent copious amounts of thought and energy trying to rearrange the home of my body. Roughly pushing furniture around with dissatisfaction, barging in with the latest trend, sitting at the window wishing my home was anything other than what it was. I think, like many, I've been harsh to my body, spoken unkindly to and about it.
Watching Thea move through the world with almost comical confidence has shifted my paradigm. Since she has been around, I slowly, one step and one day at a time, began reclaiming confidence in my body. I feel fierce in protecting her confidence, and I've learned in order to do that I have to protect my own. I've learned that in order to be an efficacious woman with any sort of spiritual power, I first have to love my body. "

Ashley Mae Hoiland , One Hundred Birds Taught Me to Fly: The Art of Seeking God

19 " My route, Sior Francis—and don't be surprised when you hear it—my route when I set out to find God... was... laziness. Yes, laziness. If I wasn't lazy I would have gone the way of respectable, upstanding people. Like everyone else I would have studied a trade—cabinet-maker, weaver, mason—and opened a shop; I would have worked all day long, and where then would I have found time to search for God? I might as well be looking for a needle in a haystack: that's what I would have said to myself. All my mind and thoughts would have been occupied with how to earn my living, feed my children, how to keep the upper hand over my wife. With such worries, curse them, how could I have the time, or inclination, or the pure heart needed to think about the Almighty?

But by the grace of God I was born lazy. To work, get married, have children, and make problems for myself were all too much trouble. I simply sat in the sun during winter and in the shade during summer, while at night, stretched out on my back on the roof of my house, I watched the moon and the stars. And when you watch the moon and the stars how can you expect your mind not to dwell on God? I couldn't sleep any more. Who made all that? I asked myself. And why? Who made me, and why? Where can I find God so that I may ask Him? Piety requires laziness, you know. It requires leisure—and don't listen to what others say. The laborer who lives from hand to mouth returns home each night exhausted and famished. He assaults his dinner, bolts his food, then quarrels with his wife, beats his children without rhyme or reason simply because he's tired and irritated, and afterwards he clenches his fists and sleeps. Waking up for a moment he finds his wife at his side, couples with her, clenches his fists once more, and plunges back into sleep.... Where can he find time for God? But the man who is without work, children, and wife thinks about God, at first just out of curiosity, but later with anguish. "

Nikos Kazantzakis , Saint Francis