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41 " It is now time for us to ask the personal question put to Jesus Christ by Saul of Tarsus on the Damascus road, ‘What shall I do Lord?’ or the similar question asked by the Philippian jailer, ’What must I do to be saved?’ Clearly we must do something. Christianity is no mere passive acquiescence in a series of propositions, however true. We may believe in the deity and the salvation of Christ, and acknowledge ourselves to be sinners in need of his salvation, but this does not make us Christians. We have to make a personal response to Jesus Christ, committing ourselves unreservedly to him as our Savior and Lord … At its simplest Christ’s call was “Follow me.” He asked men and women for their personal allegiance. He invited them to learn from him, to obey his words and to identify themselves with his cause … Now there can be no following without a previous forsaking. To follow Christ is to renounce all lesser loyalties … let me be more explicit about the forsaking which cannot be separated from the following of Jesus Christ. First, there must be a renunciation of sin. This, in a word, is repentance. It is the first part of Christian conversion. It can in no circumstances be bypassed. Repentance and faith belong together. We cannot follow Christ without forsaking sin … Repentance is a definite turn from every thought, word, deed, and habit which is known to be wrong … There can be no compromise here. There may be sins in our lives which we do not think we could ever renounce, but we must be willing to let them go as we cry to God for deliverance from them. If you are in doubt regarding what is right and what is wrong, do not be too greatly influenced by the customs and conventions of Christians you may know. Go by the clear teaching of the Bible and by the prompting of your conscience, and Christ will gradually lead you further along the path of righteousness. When he puts his finger on anything, give it up. It may be some association or recreation, some literature we read, or some attitude of pride, jealousy or resentment, or an unforgiving spirit. Jesus told his followers to pluck out their eye and cut off their hand or foot if it caused them to sin. We are not to obey this with dead literalism, of course, and mutilate our bodies. It is a figure of speech for dealing ruthlessly with the avenues along which temptation comes to us. "
― John R.W. Stott , Basic Christianity
42 " His own exclamation: “Women should be free—as free as we are,” struck to the root of a problem that it was agreed in his world to regard as nonexistent. “Nice” women, however wronged, would never claim the kind of freedom he meant, and generous-minded men like himself were therefore—in the heat of argument—the more chivalrously ready to concede it to them. Such verbal generosities were in fact only a humbugging disguise of the inexorable conventions that tied things together and bound people down to the old pattern. "
― Edith Wharton , The Age of Innocence
43 " If it could come about that each of us were to describe his innermost secrets –secrets which one would hesitate to tell not only to people at large, but even to one’s closest friends, nay, to fear to admit even to one’s own self - the world would be filled with such a stench that each one of us would choke to death. That’s why, speaking in parenthesis, all our social conventions and niceties are so beneficial. "
― Fyodor Dostoevsky , The Insulted and Humiliated
44 " Very..." She left the word hanging. Very unfinished, thought Isabel. The woman finished her sentence. " Very beautiful." Oh, really! thought Isabel. The verdict from others was much the same. Oh well, thought Isabel. Perhaps I'm not sufficiently used to the language he's using. Music is not an international language, she thought, no matter how frequently that claim is made; some words of the language may be the same, but not all, and one needs to know the rules to understand what is being said. Perhaps I just don't understand the conventions by which Nick Smart is communicating with his audience. "
45 " Touch. It is touch that is the deadliest enemy of chastity, loyalty, monogamy, gentility with its codes and conventions and restraints. By touch we are betrayed and betray others ... an accidental brushing of shoulders or touching of hands ... hands laid on shoulders in a gesture of comfort that lies like a thief, that takes, not gives, that wants, not offers, that awakes, not pacifies. When one flesh is waiting, there is electricity in the merest contact. "
― Wallace Stegner , Angle of Repose
46 " Oh, as Dean says, nobody is free - never, except just for a few brief moments now and then, when the flash comes, or when as on my haystack night, the soul slips over into eternity for a little space. All the rest of our years we are slaves to something - traditions - conventions - ambitions - relations. "
― L.M. Montgomery , Emily Climbs (Emily, #2)
47 " A childish feeling, I admit, but, when we retire from the conventions of society and draw close to nature, we involuntarily become children: each attribute acquired by experience falls away from the soul, which becomes anew such as it was once and will surely be again. "
― Mikhail Lermontov
48 " It is not difficult to stand above the conventions when we leave no hostages among them; men can always be more unconventional than women, and a bachelor of independent means need encounter no difficulties at all. "
― E.M. Forster , Howards End
49 " You're obliged to pretend respect for people and institutions you find absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn, and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That's the poisoned and mortal wound of the civilized world. "
― Octave Mirbeau
50 " The very name of the genre itself - fairy tale - originated during this time, for the French writers coined the term conte de fee during the seventeenth century, and it has stuck to the genre in Europe and North America ever since. This " imprint" is important, because it reveals something crucial about the fairy tale that has remained part of its nature to the present. The early writers of fairy tales placed the power of metamorphosis in the hands of women - the redoubtable fairies. In addition, this miraculous power was not associated with a particular religion or mythology, through which the world was to be explained. It was a secular mysterious power of compassion that could not be explained, and it derived from the creative imagination of the writer. Anyone could call upon the fairies for help, and it is clear that the gifted French women writers of the seventeenth century preferred to address themselves to a fairy and to have a fairy resolve the conflicts in their tales rather than the Church, with its male-dominated hierarchy. After all, it was the Church that had eliminated hundreds of thousands of so-called female witches during the previous two centuries in an effort to curb heretical and nonconformist beliefs. However, those " pagan" notions survived in the tradition of the oral wonder tale and surfaced in published form in France when it became safer to introduce in a symbolical code supernatural powers and creatures other than those officially sanctioned by the Christian code. In short, there was something subversive about the institutionalization of the fairy tale in France during the 1690S, for it enabled writers to create a dialogue about norms, manners, and power that evaded court censorship and freed the fantasy of the writers and readers, while at the same time paying tribute to the French code of civilite and the majesty of the aristocracy. Once certain discursive paradigms and conventions were established, a writer could demonstrate his or her " genius" by rearranging, expanding, deepening, and playing with the known functions of a genre that, by 1715, had already formed a type of canon, which consisted not only of the great classical tales-" Cinderella," " Sleeping Beauty," " Rapunzel," " Rumpelstiltskin," " Puss in Boots," " Little Red Riding Hood," " Beauty and the Beast," " Blue beard, " " The Golden Dwarf," " The Blue Bird," and " The White Cat" -but also the mammoth collection The Arabian Nights. "
51 " Style and voice are different. Style is standard conventions of writing; voice is the distinct way an individual puts words together. All good writers have a near-uniform understanding of style, but a voice all their own. "
― Naveed Saleh , The Complete Guide to Article Writing: How to Write Successful Articles for Online and Print Markets
52 " Style and voice are different. Style is standard conventions of writing. Voice is the distinct way an individual puts words together. All good writers have a near-uniform understanding of style but a voice all their own. "
53 " For the wine of Clochemerle is at once exquisite and treacherous; it charms first the nose, then the palate, finally the entire man. Mark well that if it makes a man drunk it does not do so malignantly. It produces an enchanting light-heartedness, an intellectual sparkle which liberates the drinker from the constraints and conventions which bind him in his daily life. "
― Gabriel Chevallier ,
54 " Conservatism is the maintenance of conventions already in force. "
55 " I demand for the unmarried mother as a sacred channel of life the same reverence and respect as for the married mother for Maternity is a cosmic thing and once it has come to pass our conventions must not be permitted to blaspheme it. "
56 " I look at ordinary people in their suits them with no scars and I'm different. I don't fit with them. I'm where everybody's got scar tissue on their eyes and got noses like saddles. I go to conventions of old fighters like me and I see the scar tissue and all them flat noses and it's beautiful. ... They talk like me like they got rocks in their throats. Beautiful! "
57 " Who will protect your rights better? A king, president or you? Who will protect the truth? A reporter, a labor union or you? Who will protect and teach your children to seek truth? A textbook committee, an education bureaucrat, or you? Did a commission of wise men stop the Holocaust? Did a committee of Congress end Jim Crow? No. In each case, the work was done by individuals who would not abide convenient lies. They saw injustice and they called it out. They saw their nation wage war against a single group and they said “not in my name.” They didn’t wait for the conventions of society to catch up to God’s laws. They pushed. They pressed. And they were victorious. "
― Glenn Beck
58 " According to the conventions of the genre, Augustus Waters kept his sense of humor till the end, did not for a moment waiver in his courage, and his spirit soared like an indomitable eagle until the world itself could not contain his joyous soul. "
59 " The most shocking fact about war is that its victims and its instruments are individual human beings, and that these individual beings are condemned by the monstrous conventions of politics to murder or be murdered in quarrels not their own. "
60 " Placebo is music for outsiders, by outsiders and our gigs are like conventions of outcasts, which is cool. "
