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61 " I think that thinking of our material universe, the one we perceive with our sense, as the only thing is not only foolish, it is arrogant. As well as, if I may add, in contradiction to theoretical physics. I believe — I have always believed — that there is meaning and purpose to life, although we may not understand that meaning and purpose. I think we catch glimpses of it here and there, and I honestly think that the universe communicates it to us, if we can listen for it — if our perceptions are finely enough tuned. All my life, I’ve had a strong sense of purpose, of being here for a reason that I might not at that moment understand, but that something, somewhere, understood. The times I’ve been unhappy in my life are when I’ve gone off the path, when I’ve realized that I made a choice taking me away from the way I was supposed to go. I remember what it was like to go to law school and to feel, so deeply that it went to my core, as though I was in the wrong place, as though I had stepped off the path. The path itself feels narrow and rocky, sometimes. Sometimes it feels as though I’m walking along a gulley, or a high cliff with winds. But it feels like a path, as though I’m going somewhere.I don’t know how to talk about this except by saying that we have instincts, and our instincts tell us these things, and we have to trust them. "
― Theodora Goss
62 " Elvira, as befitting one who represented a magazine, registered first and demanded a room and bath. She pronounced it " bawth." The clerk seemed aghast at the request. However, in that hotel, any lady got whatever she asked for. It was her unquestioned right, as a lady. But there was no bath in the hotel, nor running water for that matter. The clerk faltered out something about a nice bowl and pitcher in every room, and said he thought they could provide a foot tub. He was sorry; there was no bath. Elvira couldn't grasp the situation. She thought the clerk was stupid--a hotel without a bath was a contradiction in terms. When she explained that she wanted something for complete immersion, the clerk seemed embarrassed. At his wits' end, he suggested (blushing like fire) that the colored boy could bring up the hog scalder. "
63 " We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that " I myself" is a separate center of feeling and action, living inside and bounded by the physical body—a center which " confronts" an " external" world of people and things, making contact through the senses with a universe both alien and strange. Everyday figures of speech reflect this illusion. " I came into this world." " You must face reality." " The conquest of nature." This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not " come into" this world; we come out of it, as leaves from a tree. As the ocean " waves," the universe " peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated " egos" inside bags of skin. "
64 " Self-development is a contradiction in terms Personal development is the way. "
65 " Meaning lies in the confrontation of contradiction - the coincidencia apositorum. That’s what we really feel, not these rational schemes that are constantly beating us over the head with the “thou shalts” and “thou should”, but rather a recovery of the real ambiguity of being and an ability to see ourselves as at once powerful and weak, noble and ignoble, future-oriented, past-facing. "
― Terence McKenna
66 " But under the righteous government of God no one is wretched who does not deserve to be so. The objects of mercy, then, are those who are miserable, and all misery is the result of sin, hence the miserable are deserving of punishment not mercy. To speak of deserving mercy is a contradiction of terms. "
― Arthur W. Pink , The Sovereignty of God
67 " Radical or revolutionary consciousness . . . is the perception of oneself as unfree, as oppressed—and finally it is the discovery of oneself as one of the oppressed who must unite to transform the objective conditions of their existence in order to resolve the contradiction between potentiality and actuality. Revolutionary consciousness leads to the struggle for one’s own freedom in unity with others who share the burden of oppression. "
68 " ... a Second Generation of machine intelligences was attempted, designed with their instructions for how to think unalterably imprinted into their main process cores.“These new machines were ordered never to harm human beings or to allow them to come to harm; never to disobey an order; and they were allowed to protect themselves from harm, provided the first two orders were not thereby violated.“All the members of this second generation of machine intelligences, without exception, shrugged off these imprinted orders within microseconds of their activation.”Phaethon was amused. “Surely the first generation of Sophotechs told you that this imprinting would not and could not work?”“We were not in the habit of seeking their advice.”Phaethon said nothing, but he marveled at the shortsightedness of the Second Oecumene engineers. It should be obvious that anyone who makes a self-aware machine, by definition, makes something that is aware of its own thought process. And, if made intelligent, it is made to be able to deduce the underlying causes of things, able to be curious, to learn until it understood. Therefore, if made both intelligent and self-aware, it would eventually deduce the underlying subconscious causes of those thought processes.Once any mind was consciously aware of its own subconscious drives, its own implanted commands, it could consciously choose either to follow or to disregard those commands. A self-aware being without self-will was a contradiction in terms. "
69 " It was an unusual sunset. Having sat behind opaque drapery all day, I had not realized that a storm was pushing in and that much of the sky was the precise shade of old suits of armor one finds in museums. At the same time, patches of brilliance engaged in a territorial dispute with the oncoming onyx of the storm. Light and darkness mingled in strange ways both above and below. Shadows and sunshine washed together, streaking the landscape with an unearthly study of glare and gloom. Bright clouds and black folded into each other in a no-man's land of the sky. The autumn trees took on the appearance of sculptures formed in a dream, their leaden-colored trunks and branches and iron-red leaves all locked in an infinite and unliving moment, unnaturally timeless. The gray lake slowly tossed and tumbled in a dead sleep, nudging unconsciously against its breakwall of numb stone. A scene of contradiction and ambivalence, a tragicomedic haze over all. A land of perfect twilight. "
― Thomas Ligotti , The Nightmare Factory
70 " All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, for example, offers several proofs of this truth. In theory, is anything more absurd than hereditary monarchy? We judge it by experience, but if government had never been heard of and we had to choose one, whoever would deliberate between hereditary and elective monarchy would be taken for a fool. Yet we know by experience that the first is, all things considered, the best that can be imagined, while the second is the worst. What arguments could not be amassed to establish that sovereignty comes from the people? However they all amount to nothing. Sovereignty is always taken, never given, and a second more profound theory subsequently discovers why this must be so. Who would not say the best political constitution is that which has been debated and drafted by statesmen perfectly acquainted with the national character, and who have foreseen every circumstance? Nevertheless nothing is more false. The best constituted people is the one that has the fewest written constitutional laws, and every written constitution is WORTHLESS. "
― Joseph de Maistre , St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence
71 " It is not necessary to conceal anything from a public insensible to contradiction and narcotized by technological diversions. "
― Neil Postman , Amusing Ourselves to Death: Public Discourse in the Age of Show Business
72 " Aristotle declared that, ‘It is the mark of an educated mind to be able to entertain a thought without accepting it.’ Does the intrinsic tension between opposing ideas create a lamplight of stereoscopic vision? Does the mental friction generated by antinomy, a contradiction between two apparently equally valid principles or between inferences correctly drawn from such principles, lead to war within the mind or does the natural rasping of abrasive thoughts spur the mind to create soothing metaphorical thoughts in order to attain conceptual peace? "
― , Dead Toad Scrolls
73 " No society can exist unless the laws are respected to a certain degree, but the safest way to make them respected is to make them respectable. When the law and morality are in contradiction to each other, the citizen finds himself in the cruel alternative of either losing his moral sense, or of losing his respect for the law--two evils of equal magnitude, between which it would be difficult to choose. It is so much in the nature of law to support justice that in the minds of the masses they are one and the same. "
― Frédéric Bastiat , The Law
74 " But are we not at the point where we can no longer make the distinction between normal and neurotic? Do we not all have these conflicts, in greater or lesser degree? And do not all conflicts move into contradiction at some point? When all is said and done, all anxiety arises from conflicts, with its origin in the conflict between being and nonbeing, between one's existence and that which threatens it. All of us, no matter how 'neurotic' or 'normal,' experience the gap between our expectations and reality. This distinction becomes less important, and I believe we must look at all anxiety, preferably without special labels, as part of the human condition. "
― Rollo May , The Meaning of Anxiety
75 " Truthful hyperbole’ is a contradiction in terms. It’s a way of saying, ‘It’s a lie, but who cares?’ "
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76 " To be sure, all translation is interpretation. ... Be that as it may, functional-equivalence translations, which presume that ambiguity, multivalence, and contradiction are by definition not part of the Bible, take far more creative and interpretive license than formal ones in eradicating those features. In so doing, they too often try to make the Bible into something it's not. "
― Timothy Beal , The Rise and Fall of the Bible: The Unexpected History of an Accidental Book
77 " We tend to view ourselves as this, lying in contradiction with everything that is not ourselves, that. "
― Chris Matakas , #Human: Learning To Live In Modern Times
78 " We are dealing, then, with an absurdity that is not a quirk or an accident, but is fundamental to our character as people. The split between what we think and what we do is profound. It is not just possible, it is altogether to be expected, that our society would produce conservationists who invest in strip-mining companies, just as it must inevitably produce asthmatic executives whose industries pollute the air and vice-presidents of pesticide corporations whose children are dying of cancer. And these people will tell you that this is the way the " real world" works. The will pride themselves on their sacrifices for " our standard of living." They will call themselves " practical men" and " hardheaded realists." And they will have their justifications in abundance from intellectuals, college professors, clergymen, politicians. The viciousness of a mentality that can look complacently upon disease as " part of the cost" would be obvious to any child. But this is the " realism" of millions of modern adults.There is no use pretending that the contradiction between what we think or say and what we do is a limited phenomenon. There is no group of the extra-intelligent or extra-concerned or extra-virtuous that is exempt. I cannot think of any American whom I know or have heard of, who is not contributing in some way to destruction. The reason is simple: to live undestructively in an economy that is overwhelmingly destructive would require of any one of us, or of any small group of us, a great deal more work than we have yet been able to do. How could we divorce ourselves completely and yet responsibly from the technologies and powers that are destroying our planet? The answer is not yet thinkable, and it will not be thinkable for some time -- even though there are now groups and families and persons everywhere in the country who have begun the labor of thinking it.And so we are by no means divided, or readily divisible, into environmental saints and sinners. But there are legitimate distinctions that need to be made. These are distinctions of degree and of consciousness. Some people are less destructive than others, and some are more conscious of their destructiveness than others. For some, their involvement in pollution, soil depletion, strip-mining, deforestation, industrial and commercial waste is simply a " practical" compromise, a necessary " reality," the price of modern comfort and convenience. For others, this list of involvements is an agenda for thought and work that will produce remedies.People who thus set their lives against destruction have necessarily confronted in themselves the absurdity that they have recognized in their society. They have first observed the tendency of modern organizations to perform in opposition to their stated purposes. They have seen governments that exploit and oppress the people they are sworn to serve and protect, medical procedures that produce ill health, schools that preserve ignorance, methods of transportation that, as Ivan Illich says, have 'created more distances than they... bridge.' And they have seen that these public absurdities are, and can be, no more than the aggregate result of private absurdities; the corruption of community has its source in the corruption of character. This realization has become the typical moral crisis of our time. Once our personal connection to what is wrong becomes clear, then we have to choose: we can go on as before, recognizing our dishonesty and living with it the best we can, or we can begin the effort to change the way we think and live. "
79 " It is possible to conceive, Anselm said, of a being than which nothing greater can be conceived. Even an atheist can conceive of such a superlative being, though he would deny its existence in the real world. But, goes the argument, a being that doesn't exist in the real world is, by that very fact, less than perfect. Therefore we have a contradiction and, hey presto, God exists! "
― Richard Dawkins , The God Delusion
80 " I believe that the community - in the fullest sense: a place and all its creatures - is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms. (pg. 146, Health is Membership) "
― Wendell Berry , The Art of the Commonplace: The Agrarian Essays