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61 " Certainly I believe that God gave us life for happiness, not misery. Humanity, I am sure, will never be made lazy or indifferent by an excess of happiness. Many persons have a wrong idea of what constitutes true happiness. It is not attained through self-gratification but through fidelity to a worthy purpose. Happiness should be a means of accomplishment, like health, not an end in itself. "
― Helen Keller , The Open Door
62 " What constitutes the pleasure of the traveler is the obstacle, the fatigue, the peril itself. What pleasure can there be in an excursion where one is always sure of arriving, finding ready horses, a soft bed, an excellent supper, and all the comforts one can enjoy at home. One of the great misfortunes of modern life is the lack of the sudden surprise, the absence of all adventures. Everything is so well regulated, so well meshed, so well labeled, that chance is no longer possible; another century of perfection, and each one will be able to foresee, from the day of his birth, what will happen to him until the day of his death. Human will will be completely annihilated. No more crimes, no more virtues, no more physiognomies, no more originality. It will become impossible to distinguish a Russian from a Spaniard, an Englishman from a Chinese, a Frenchman from an American. People will not even be able to recognize one another, for everyone will be same. Then an immense boredom will seize the universe, and suicide will decimate the population of the globe, for the principal spring of life—curiosity—will have been destroyed forever. "
― Théophile Gautier
63 " Man is a world-forming being, a being that actively constitutes his own world, but when everything is always already fully coded, the active constituting of the world is made superfluous, and we lose friction in relation to the world.We Romantics need a meaning that we ourselves realize – and the person who is preoccupied with self-realization inevitably has a meaning problem. This is no one collective meaning in life any more, a meaning that it is up to the individual to participate in. Nor is it that easy to find an own meaning in life, either. The meaning that most people embrace is self-realization as such, but it is not obvious what type of self is to be realized, nor whatshould possibly result from it. The person who is certain as regards himself will not ask the question as to who he is. Only a problematic self feels the need for realization. "
― Lars Fredrik Händler Svendsen , A Philosophy of Boredom
64 " As a young gay African, I have been conditioned from an early age to consider my sexuality a dangerous deviation from my true heritage as a Somali by close kin and friends. As a young gay African coming of age in London, there was another whiplash of cultural confusion that one had to recover from again and again: that accepting your sexual identity doesn’t necessarily mean that the wider LGBT community, with its own preconceived notions of what constitutes a " valid" queer identity, will embrace you any more welcomingly than your own prejudiced kinsfolk do. "
65 " It is unthinkable in the twentieth century to fail to distinguish between what constitutes an abominable atrocity that must be prosecuted and what constitutes that " past" which " ought not to be stirred up. "
66 " Telling our personal story constitutes an act of consciousness that defines the ethical lining of a person’s constitution. Recounting personal stories promotes personal growth, spurs the performance of selfless deeds, and in doing so enhances the ability of the equitable eye of humanity to scroll rearward and forward. Every person must become familiar with our communal history of struggle, loss, redemption, and meaningfully contemplate the meaning behind our personal existence in order to draft a proper and prosperous future for succeeding generations. Accordingly, every person is responsible for sharing their story using the language of thought that best expresses their sanguine reminiscences. Without a record of pastimes, we will never know what were, what we now are, or what we might become by steadfastly and honorably struggling with mortal chores. "
― , Dead Toad Scrolls
67 " There is a very popular opinion that choosing life is inherently superior to choosing death. This belief that life isinherently preferable to death is one of the most widespread superstitions. This bias constitutes one of the most obstinate mythologies of the human species. "
― Mitchell Heisman , Suicide Note
68 " I need not to be afraid of the void. The void is part of my person. I need to enter consciously into it. To try to escape from it is to try to live a lie. It is also to cease to be. My acceptance of despair and emptiness constitutes my being "
69 " Man seeks to excuse himself of sin, but God seeks to convict him of it and to save him from it. Sin is no amusing toy—it is a terror to be shunned! Learn, then, what constitutes sin in the eyes of God! "
― Billy Graham , Billy Graham in Quotes
70 " Galatians 5:21 constitutes the most serious warning to those who may think they can sin that grace may abound. "
71 " Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence. "
― , Badiou, Marion and St Paul: Immanent Grace (Continuum Studies in Continental Philosophy)
72 " And what constitutes evil, real evil, is the taking of a single human life. Whether a man would die tomorrow or the day after or eventually... it doesn't matter. Because if God does not exist, then life... every second of it... Is all we have. "
― Anne Rice , Interview with the Vampire (The Vampire Chronicles, #1)
73 " Because if God doesn't exist we are the creaturesof highest consciousness in the universe. We alone understand thepassage of time and the value off every minute of human life. Andwhat constitutes evil, real evil, is the taking of a single human life. Whether a man would have died tomorrow or the day after oreventually . . . it doesn't matter. Because if God does not exist, this life . . . every second of it . . . is all we have. "
74 " The word “consciousness,” it seems to me, can only refer to what one might define provisionally as “the knowing that cannot know itself without intermediary and that cannot function in experience (of which it is an indispensable component) except negatively.”To the question “What is consciousness,” then, a low level provisional answer might be “It is the pure subjective” or “It is the bare knowing of what it is not that constitutes (orders) experience and allows it being.” It must be added that, when consciousness is, it seems to be individualized by what it knows. But on another (higher) level the “is” in the question has still to be questioned, and so the low-level (and logical) answer is only a conventional makeshift, a conventional view, nothing more. And this qualification applies not only to logically inductive and deductive statements necessitating use of the word “is,” but also to descriptive statements that appear in “logical” form, using that term, or any equivalent. "
75 " A typical Celestine will devote a large proportion of their time to passing through the inscribed sectors of the planet studying the writings, either alone or accompanied by companions with whom to share comments. This is a favourite pastime among them, and as they travel towards the boundaries of the inscribed regions they can watch the ongoing work of those Celestines that have been chosen to record their ideas – tirelessly twisting, pausing to gather energy, then exerting themselves again; painstakingly working the same patch of dust several thousand times over to shape each individual furrow; to capture, symbol by symbol, the knowledge they have contributed to the Celestine corpus. There is great pride and precision, as well as immense labour, in their toil. Before they commence work, the piece of ground that will house the writing will be chosen very carefully for its aspect. Then, the most favourable angle to the light will be calculated, for the orientation of the wording. The language used is of the most poetic and grandiose sort, quite different from the vernacular, and the symbols themselves are embellished with flourishes, extravagances and curlicues that are unique to the creator. Celestines love to observe this work, which constitutes the pinnacle of their art and of their ceaseless thought-endeavours, and embodies their very reason for being. "
76 " When we understand all that constitutes the cognitive unconscious, our understanding of the nature of consciousness is vastly enlarged. Consciousness goes way beyond mere awareness of something, beyond the mere experience of qualia, beyond the awareness that you are aware, and beyond the multiple takes on immediate experience provided by various centers of the brain. Consciousness certainly involves all of the above plus the immeasurably vaster constitutive framework provided by the cognitive unconscious, which must be operating for us to be aware of anything at all. "
― George Lakoff , Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
77 " When a person dies, they cross over from the realm of freedom to the realm of slavery. Life is freedom, and dying is a gradual denial of freedom. Consciousness first weakens and then disappears. The life-processes – respiration, the metabolism, the circulation – continue for some time, but an irrevocable move has been made towards slavery; consciousness, the flame of freedom, has died out.The stars have disappeared from the night sky; the Milky Way has vanished; the sun has gone out; Venus, Mars and Jupiter have been extinguished; millions of leaves have died; the wind and the oceans have faded away; flowers have lost their colour and fragrance; bread has vanished; water has vanished; even the air itself, the sometimes cool, sometimes sultry air, has vanished. The universe inside a person has ceased to exist. This universe is astonishingly similar to the universe that exists outside people. It is astonishingly similar to the universes still reflected within the skulls of millions of living people. But still more astonishing is the fact that this universe had something in it that distinguished the sound of its ocean, the smell of its flowers, the rustle of its leaves, the hues of its granite and the sadness of its autumn fields both from those of every other universe that exists and ever has existed within people, and from those of the universe that exists eternally outside people. What constitutes the freedom, the soul of an individual life, is its uniqueness. The reflection of the universe in someone's consciousness is the foundation of his or her power, but life only becomes happiness, is only endowed with freedom and meaning when someone exists as a whole world that has never been repeated in all eternity. Only then can they experience the joy of freedom and kindness, finding in others what they have already found in themselves. "
― Vasily Grossman , Life and Fate
78 " Every text is unique and, at the same time, it is the translation of another text. No text is entirely original because language itself, in its essence, is already a translation: firstly, of the non-verbal world and secondly, since every sign and every phrase is the translation of another sign and another phrase. However, this argument can be turned around without losing any of its validity: all texts are original because every translation is distinctive. Every translation, up to a certain point, is an invention and as such it constitutes a unique text. "
― Octavio Paz
79 " It is our determination to overcome fear and discouragement that constitutes the only effective antidote to the sense of powerlessness over unwanted feelings. "
― , Too Soon Old, Too Late Smart: Thirty True Things You Need to Know Now
80 " Man is not better treated by nature in his first start than her other works are; so long as he is unable to act for himself as an independent intelligence she acts for him. But the very fact that constitutes him a man is that he does not remain stationary, where nature has placed him, that he can pass with his reason, retracing the steps nature had made him anticipate, that he can convert the work of necessity into one of free solution, and elevate physical necessity into a moral law. "
― Friedrich Schiller