6
" The traditional Islamic worldview is totally opposed to the prevalent modern paradigm of the relation between human beings and nature, which has caused unprecedented harm to the natural environment, has led to the loss of many species, and now threatens the very future of human life on earth. Islam sees men and women as God’s vicegerents on earth. Therefore, in the same way that God has power over His creation but is also its sustainer and protector, human beings must also combine power over nature with responsibility for its protection and sustenance. The Quran is replete with references to nature, and the phenomena of nature are referred to as God’s signs and are therefore sacred. In traditional Islamic society human beings lived in remarkable harmony with their natural environment, as can be seen in the urban design of traditional Islamic cities and also in the life in the villages, which, as in other premodern parts of the world, is still based on remarkable harmony with the rhythms of nature and makes full use of what is now called recycling. "
― Seyyed Hossein Nasr , The Heart of Islam: Enduring Values for Humanity
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" On the contrary, Muslims see all communities, Muslim and non-Muslim alike, to have been chosen by God, given their own sacred institutions and rites, and held responsible to Him. The role Muslims have always envisaged for themselves in the arena of human history as the “middle community” does not mean that other human collectivities do not have their own God-ordained roles to play. Nothing is further from Islam’s traditional understanding of itself than being God’s chosen people, unless one expands this claim to say that all ummahs, or communities, are God’s chosen people, each brought into this world to perform a function in accordance with the Divine Wisdom and Will. "
― Seyyed Hossein Nasr , The Heart of Islam: Enduring Values for Humanity
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" In the case of Islam, there are today certainly religious extremists of different kinds, but they do not define the mainstream, or center, of Islam. That center belongs to traditional Islam. And that center is the one against which one should view fanatical religious extremism, on the one side, and the rabid secularist modernism found in most Islamic countries, but especially in such places as Turkey, Tunisia, and Algeria, on the other. Traditional Islam is not opposed to what the West wishes to do within its own borders, but to the corrosive influences emanating from modern and postmodern Western culture, now associated so much with what is called globalization, that threaten Islamic values, just as they threaten Christian and Jewish values in the West itself. But the philosophy of defense of traditional Islam has always been to keep within the boundaries of Islamic teachings. Its method of combat has been and remains primarily intellectual and spiritual, and when it has been forced to take recourse to physical action in the form of defense of its home and shelter, its models have been the Amīr ‘Abd al-Qādirs and Imām Shāmils, not the Reign of Terror of the French Revolution or homegrown models of Che Guevara. "
― Seyyed Hossein Nasr , The Heart of Islam: Enduring Values for Humanity
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" The vast majority of Muslims still breathe in a universe in which the Name of God is associated above all with Compassion and Mercy, and they turn to Him in patience even in the midst of the worst tribulations. If it seems that more violence is associated with Islam than with other religions today, it is not due to the fact that there has been no violence elsewhere—think of the Korean and Vietnam wars, the atrocities committed by the Serbs, and the genocide in Rwanda and Burundi. The reason is that Islam is still very strong in Islamic society. Because Islam so pervades the lives of Muslims, all actions, including violent ones, are carried out in the name of Islam, especially since other ideologies such as nationalism and socialism have become so bankrupt. Yet this identification is itself paradoxical because traditional Islam is as much on the side of peace and accord as are traditional Judaism and Christianity. Despite such phenomena, however, if one looks at the extensive panorama of the Islamic spectrum summarized below, it becomes evident that for the vast majority of Muslims, the traditional norms based on peace and openness to others, norms that have governed their lives over the centuries and are opposed to both secularist modernism and “fundamentalism,” are of central concern. And after the dust settles in this tumultuous period of both Islamic and global history, it will be the voice of traditional Islam that will have the final say in the Islamic world. "
― Seyyed Hossein Nasr , The Heart of Islam: Enduring Values for Humanity
