The Struggle for Pakistan: A Muslim Homeland and Global Politics QUOTES

1 " Pakistan is a visibly perturbed and divided nation. Its people are struggling to find an answer to the mother of all questions: what sort of a Pakistan do they want along a spectrum of choices, ranging from an orthodox, religious state to a modern, enlightened one? "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

2 " Jinnah, the constitutionalist, with an eye on the all- India stage, was on the horns of a dilemma. Much has been made of the transformation of this secular and Westernized lawyer after 1940. Yet Jinnah’s recourse to Islam was a product of political necessity— the need to win the support of a community that was a distinctive category in official and popular parlance but with no prior history of organizing on a single platform. He could not dilate on his real political objectives because what could rouse Muslims in the minority provinces would put off Muslims where they were in a majority. A populist program to mobilize the Muslim rural masses was out of the question. It would infuriate the landed men who called the shots in provincial politics. This is where recourse to Islam made sense to a politician and a party with neither a populist past nor a populist present. Both politician and party needed to steal the populist march on their rivals. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

3 " Ayub’s pro- Western outlook, moderate views, and fair complexion, which made him look more British than the British, confirmed his selection as commander- in- chief in January 1951. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

4 " The murder of Pakistan’s first prime minister heralded the imminent derailment of the political process and the onset of a brutal political culture of assassinations, sustained by the state’s direct or indirect complicity. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

5 " A psychology of looting and disregard for the rule of law took hold of the ruling coterie in Pakistan early on. The initial gold mine was the allotment of properties abandoned by Hindus and Sikhs in Punjab and, subsequently, also in Sindh. Senior civil bureaucrats in cahoots with prominent Muslim League politicians had the pick of the field but did not fail to pass on some of the lesser goods as favors to those with contacts. Individual citizens with little or no influence had to settle for whatever was left over, which in most cases was very modest. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

6 " Recourse to thick narrative detail reveals that the principal hurdle in the way of a united Pakistan was not disagreement on constitutional matters but the transfer of power from military to civilian hands. More concerned with perpetuating himself in office, Yahya Khan was strikingly nonchalant about the six points. He left that to the West Pakistani politicians, in particular Bhutto, who, contrary to the impression in some quarters, was more of a fall guy for the military junta than a partner in crime. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

7 " For the mainly Urdu- speaking migrants from India who abandoned home and hearth to make their futures in a predominantly non- Urdu speaking country, Pakistan was the land of opportunity. Better educated than most of their coreligionists in western Pakistan, they expected to get the best jobs. Some of these muhajirs, as the refugees from India came to be known, had sensibly moved their money before partition in the hope of starting up new businesses in both wings of the country. The idea of material gain encapsulated in “Pakistan Zindabad” was a stretch removed from the other more loaded slogan, defining its meaning in vague Islamic terms. But for all their claims dressed up in religious terminology, the protagonists of an Islamic state too had their sights on power and pelf in the Muslim El Dorado. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

8 " Pakistanis have internalized the threats, imagined and real, to the political stability and security of their country. An overwhelming fear of continued chaos and violence, if not outright disintegration, has made it difficult to arrive at balanced assessments of a disturbing present in order to plan for the future as a unified and coherent nation. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

9 " In the absence of democratic politics, the dominance of a predominantly Punjabi civil bureaucracy and army heightened the grievances of non-Punjabi provinces and the linguistic groups within them. Te entrenched institutional supremacy of a Punjabi army and federal bureaucracy, not Punjab’s dominance over other provinces per se, had emerged as the principal impediment to restoring democratic processes in Pakistan. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

10 " The breakup of Pakistan was the result of the autocratic policies of its state managers rather than the inherent difficulties involved in welding together linguistically and culturally diverse constituent units. Islam proved to be dubious cement not because it was unimportant to people in the diﬀerent regions. Pakistan’s regional cultures have absorbed Islam without losing affinity to local languages and customs. With some justification, non- Punjabi provinces came to perceive the use of Islam as a wily attempt by the Punjabi- led military–bureaucratic combine to deprive them of a fair share of political and economic power. Non- Punjabi antipathy toward a Punjabi- dominated center often found expression in assertions of regional distinctiveness. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

11 " In Iqbal’s view, the only purpose of the state in Islam was to establish a “spiritual democracy” by implementing the principles of equality, solidarity, and freedom that constituted the essence of the Quranic message. It was in “this sense alone that the State in Islam is a theocracy, not in the sense that it was headed by a representative of God on earth who can always screen his despotic will behind his supposed infallibility. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

12 " Donning the populist garb, Bhutto swore to bring about the biggest turnaround the ill- fated country had ever seen. He would restore democracy, frame a constitution, and establish the rule of law so that the people would never again be “under the capricious will of any individual. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

13 " Bhutto decided to fulfll his long- held dream of using Pakistan’s existing nuclear energy infrastructure to embark on a rapid nuclear weapon’s program. As minister for fuel, power, and national resources in Ayub Khan’s cabinet, he played an active part in the formation of the Pakistan Atomic Energy Commission (PAEC). A strong proponent of acquiring nuclear capability, Bhutto faced stern opposition from Ayub who was worried about the repercussions this could have on Pakistan’s pro- Western foreign policy. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

14 " Partition severed economic and social links, destroying the political, ecological, and demographic balance it had taken the subcontinent hundreds of years to forge. Yet India with far greater social diversities was able to recover from the shock of partition to lay the foundations of a constitutional democracy. With a legacy of many of the same structural and ideational features of the colonial state as its counterpart, Pakistan was unable to build viable institutions that could sustain the elementary processes of a participatory democracy. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

15 " The failure of the Cripps Mission spared the Muslim League from the embarrassment of seeing its main constituents abandon all- India purposes for their own regionally construed concerns. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

16 " Foreshadowing a decisive shift in the balance of power from elected to nonelected institutions, a mentally and physically unfit Ghulam Mohammed mocked parliamentary practice by appointing a “cabinet of talents” that included General Ayub Khan as defense minister and Iskander Mirza as interior minister with the doyen of the civil bureaucracy, Chaudhri Mohammad Ali, retaining the all- important finance portfolio "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

17 " Bhutto’s role in the post- 1970 election crisis has to be assessed in the light of the positions taken by Mujib and Yahya Khan, not to mention the structural obstacles in the way of a smooth transfer of power from military to civilian rule in Pakistan. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

18 " Contemptuous of all politicians, they were especially wary of a Bengali majority in any future federal constitution. If permitted to secure their rightful place in the governance of the country, Bengali politicians could join their disaffected counterparts in the non- Punjabi provinces to force a change in Pakistan’s Kashmir focused and pro- American foreign policy. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

19 " The veil of secrecy shrouding high-profile political assassinations in postindependence Pakistan has extended to information on the inner dynamics of its frenzied history. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics

20 " Except in Punjab and the NWFP, the central government’s Kashmir policy had little support in Sindh or Balochistan and even less in East Bengal. Instead of serving the people, civil servants and their allies in the army hoisted the political leaders with their Kashmir petard to become the veritable masters of the manor through autocratic and unconstitutional means. "

― Ayesha Jalal , The Struggle for Pakistan: A Muslim Homeland and Global Politics