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1 " The life history of the individual is first and foremost an accomodation to the patterns and standards traditionally handed in his community. From the moment of his birth the customs into which he is born shape his experience and behavior. "
― Ruth Benedict , Patterns of Culture
2 " [T]he institution that human cultures build up upon the hints presented by the environment or by man's physical necessities do not keep as close to the original impulse as we easily imagine. These hints are, in reality, mere rough sketches, a list of bare facts. [...] Warfare is not the expression of the instinct of pugnacity. Man's pugnacity is so small a hint in the human equipment that it may not be given any expression in inter-tribal relation. [...] Pugnacity is no more than the touch to the ball of custom, a touch also that may be withheld. "
3 " A culture, like an individual, is a more or less consistent pattern of thought and action. [...] Each people further and further consolidates its experience, and in proportion to the urgency of these drives the heterogenous items of behaviour take more and more congruous shape. [...]Such patterning of culture cannot be ignored as if it were an unimportant detail. The whole, as modern science is insisting in many fields, is not merely the sum of all its parts, but the result of a unique arrangement and interrelation of the parts that has brought about a new entity. Gunpowder is not merely the sum of sulphur and charcoal and saltpeter, and no amount of knowledge even of all three of tis elements in all the forms they take in the natural world will demonstrate the nature of gunpowder. "
4 " If we are interested in cultural processes, the only way in which we can know the significance of the selected detail of behaviour is against the background of the motives and emotions and values that are institutionalized in that culture. "
5 " Every culture, every era, exploits some few out of a great number of possibilities [of traditional institutions]. Changes may be very disquieting, and involve great losses, but this is due to the difficulty of change itself, not to the fact that our age and country has hit upon the one possible motivation under which human life can be conducted. "
6 " At all events, there can be no reasonable doubt that one of the most effective ways in which to deal with the staggering burden of psychopathic tragedies in America at the present time is by means of an educational program which fosters tolerance in society and a kind of self-respect and independence… "
7 " The distinction between any closed group and outside peoples, becomes in terms of religion that between the true believers and the heathen. Between these two categories for thousands of years there were no common meeting-points. [...][Today] we feel a justified superiority when we read a description such as this of the standard religious attitude. [...] But considering the scope of a similar attitude has had in our civilization in the form of race prejudices, for example, we are justified in a little scepticism as to whether our sophistication in the matter of religion is due to the fact that we have outgrown naive childishness, or simply to the fact that religion is no longer the area of life in which the important modern battles are staged.In the really live issues of our civilization we seem to be far from having gained the detachment that we have so largely achieved in the field of religion. "