4
" The more intense this hegemonic process of forced integration and integral reality is, the more singularities will rise against it. There will be more "rogue states" - states (like Iran, Palestine) that deliberately exclude themselves from the international community without waiting to be excluded, that exclude themselves from the universal and play their own game, at their own risk and peril. There will be more "rogue events" and more refusal of society by individuals.
One could say, inverting Holderlin, that "Where Good grows, there grows the Genie of Evil," ("Da, wo des Gute wiichst, wiichst auch der Genius des Bosen"). This more or less clandestine insurrection of antagonistic forces against the integrist violence of the system is less an effect of the mind, the will or even the desire of human beings than the evil genius of the world itself in refusing globalization.
To find the only adversary who will face this allpowerful hegemony, we must look for those beings that are strangers to will, exiled from dialogue and representation, exiled from knowledge and history. "
― Jean Baudrillard , The Agony of Power
5
" Every extension of hegemony is also an extension of terror. Let's be clear:
Beyond spectacular terrorism, terror should be seen as an infiltration, an internal convulsion, a form of power fighting itself. Power itself, from the inside, secretes an antagonistic power that materializes in one way or another-it could be Islam or it could be something else altogether. Every form is possible, but, for the most part, terror is a form of reversion - it is not necessarily violent, although in its most extreme form it necessarily implies death. The death of its victims, but first and foremost the death of the terrorists. September 11 put the spotlight on the symbolic use of death as an absolute weapon. The death of a terrorist is not a suicide: it is an effigy of the virtual death that the system inflicts on itself. From revolt to revolt, it take multiple forms throughout history. From the sabotage and destruction of machines by Luddites in 1820 to Blacks burning their own neighborhoods in America in the 1960s, from general strikes to hostage taking and suicide attacks, we have gone increasingly farther into unilateral sacrifice, in suicidal violence without mercy or possible response - into the unexchangeable. "
― Jean Baudrillard , The Agony of Power
6
" Socialization itself is in question. The present crisis, of which the disintegration of the banlieues is only the spectacular form, is the crisis of general disintegration in the face of the ideal demands of sociality. The disturbances in the margins conceal the fact that society as a whole is resisting the systematic colonization of socialization. The bar of total investment in life through society and economics has been set too high.
When did we discover that the deepest demands were social and economic, that the only horizon was the horizon of integration and calculation? Capital's coup de force is to make everything dependant on the economic order, to subject all minds to a single mental dimension. Every other issue becomes unintelligible. The displacement of all problems into economic and performance terms is a trap: the belief that everything is granted us virtually, or will be, by the grace of continual growth and acceleration - including, by extension, a universal lifting of prohibitions, the availability of all information and, of course, the obligation to experience jouissance. "
― Jean Baudrillard , The Agony of Power
7
" One should not believe that reality is equally distributed over the surface of the globe as if we were dealing with an objective world that was equal for everyone. Zones, entire continents have not seen the appearance of reality and its principle: they are underdeveloped in this generic sense that is more profound than the economic, technical or political. The West, after passing through a (historic) stage of reality, entered the (virtual) stage of ultra-reality. By contrast, a majority of the "rest of the world" have not even reached the stage of reality and (economic, political, etc.) rationality. Between the two, there are zones of reality, interstices, alveoli, shreds of reality that survive in the heart of globalization and the hyper-reality of networks-a bit like the shreds of territory that float to the surface of the map in Borges' fable. One could speak of an index of reality, a rate of reality on the planet that could be mapped out like birthrates or the levels of atmospheric pollution.What would the maximum rate of reality be? "
― Jean Baudrillard , The Agony of Power
8
" In the cybernetic universe where everything is calculable, can't Evil in the sense of disorder and chaos slip into and penetrate the integral reality of the network? Isn't that what hackers do for example?
Accidents are involved, certainly. Paul Virilio speaks of this much better than I can. But what I am saying is of another order: it is unpredictable. It is power turning against itself. It is not necessarily the apocalypse but it is a disaster in the sense of a form made irrepressible regardless of the will of the actors and their negative actions or sabotage. Certainly, many negative things can happen to the system, but it will always be an objective or objectal negativity related to the technology itself, not a symbolic irruption. I am afraid that this game remains internal to integral reality. Perhaps there are some who can penetrate the cracks in this cybernetic universe? I must say that I do not know the internal rules of the game for this world, and I do not have the means to play it. This is not a philosophical or moral disavowal or prejudice on my part. It is just that I am situated somewhere else and I cannot do otherwise. From the outside, I can see that everything works and that the machine allows everything to function. Let us allow that system to proceed normally - or abnormally- until it runs its course; let us leave to the machine what belongs to the machine without trying to humanize it or make it an anthropoid object. For me, I will always have an empty, perfectly nonfunctional and therefore free space where I can express my thoughts. Once the machine has exhausted all of its functions, I slip into what is left, without trying to judge or condemn it. Judgment is foreign to the radicality of thought. This thinking has nothing scientific, analytic or even critical about it, since those aspects are now all regulated by machines. And maybe a new spacetime domain for thought is now opening? "
― Jean Baudrillard , The Agony of Power
9
" One should not conclude too hastily that the degradation of American political practices is a decline in power. Behind this masquerade, there is a vast political strategy (certainly not deliberate; it would require too much intelligence) that belies our eternal democratic illusions. By electing Schwarzenegger (or in Bush's rigged election in 2000), in this bewildering parody of all systems of representation, America took revenge for the disdain of which it is the object. In this way, it proved its imaginary power because no one can equal it in its headlong course into the democratic masquerade, into the nihilist enterprise of liquidating value and a more total simulation than even in the areas of finance and weapons. America has a long head start. This extreme, empirical and technical form of mockery and the profanation of values, this radical obscenity and total impiety of a people, otherwise known as "religious," this is what fascinates everyone. This is what we enjoy even through rejection and sarcasm: this phenomenal vulgarity, a (political, televisual) universe brought to the zero degree of culture. It is also the secret of global hegemony. "
― Jean Baudrillard , The Agony of Power
10
" This hegemonic simulation, a configuration that seems triumphant and unyielding, has its reverse, its revulsive effects. By virtually yielding to this global dynamic and exaggerating it in several ways, all of these would-be emerging countries gradually become submerging instead. They slowly invade the Western sphere, not on a competitive level, but like a ground swell.
This invasion occurs in many ways, like a viral infiltration. It is the problem of global, more or less clandestine immigration (Hispanics are literally cannibalizing the United States). But also in the contemporary forms of terror, a true filterable virus, made up of terrorism and counterterrorism, and which is a violent abreaction to global domination, destabilizing it from the inside. The global order is cannibalized by terror. "
― Jean Baudrillard , The Agony of Power
12
" [...]One positions an Axis of Evil where there is none. Good is directive, directional; it has a finality in principle and therefore constitutes an axis. Evil is more of a parallax. It is never directional, and is not even opposed to Good. There is always some kind of diversion, a deviation, a curve. As Good goes straight ahead, Evil deviates. It is a deviance, a perversion. You never know where Evil is going, or how. It cannot be mastered. In almost topological terms, it is merely a deviation. Only Good could lay claim to being an axis. But this axis is projected on Evil; an imaginary Axis of Evil is created to justify the Axis of Good. This is a strategic mistake. When you try to target Evil in its unfindable axis, when you fight it militarily, with a frontal attack, you can only miss it. "
― Jean Baudrillard , The Agony of Power
13
" Total revolt responds to total order, not just dialectical conflict. At this point, it is double or nothing: the system shatters and drags the universal away in its disintegration. It is vain to want to restore universal values from the debris of globalization. The dream of rediscovered universality (but did it ever exist?) that could put a stop to global hegemony, the dream of a reinvention of politics and democracy and, as for us, the dream of a Europe bearing an alternative model of civilization opposed to neoliberal hegemony - this dream is without hope. Once the mirror of universality is broken (which is like the mirror stage of our modernity), only fragments remain, scattered fragments. Globalization automatically entails, in the same movement, fragmentation and deepening discrimination -and our fate is for a universe that no longer has anything universal about it - fragmentary and fractal - but that no doubt leaves the field free for all singularities: the worst and the best, the most violent and the most poetic. "
― Jean Baudrillard , The Agony of Power
14
" However, there are other, more political forms for these tendencies hostile to Western models. All of these countries that we want to acculturate by force with the principles of political and economic rationality, with the global market and democracy, with a universal principle and a history that is not their own, of which they have neither the ends nor the means - all of these countries which make up the rest of the world - they give us the impression (in Brazil for example) that they will never be accultured to this exogenous model of calculation and growth, that they are deeply allergic to it. And in fact do we, Westerners, masters of the world, still have its ends and means? Do we still measure up to this universal undertaking of mastery that now seems to surpass us in every domain and function like a trap of which we are the first victims? "
― Jean Baudrillard , The Agony of Power
15
" [...] The West, having destroyed its own values, finds itself back at the zero degree of symbolic power, and in a turnabout, it wants to impose the zero degree on everyone. lt challenges the rest of the world to annihilate itself symbolically as well. lt demands that the rest of the world enter into its game, participate in the generalized, planetary exchange and fall into its trap. Then an extraordinary potlatch comes into play between global power and the powers opposing it, between those who wager their own death and those who cannot wager it because they no longer control it.The game does not end there. There is a moral and philosophical confrontation, almost a metaphysical one, beyond Good and Evil. Islam? The United States? lt doesn't matter! There is a confrontation between two powers. lt is an asymmetrical potlatch between terrorism and global power, and each side fights with its own weapons. Terrorism wagers the death of terrorists, which is a gesture with tremendous symbolic power and the West responds with its complete powerlessness. But this powerlessness is also a challenge. Challenge versus challenge. When people make fun of the carnival, the masquerade of the elections in America every four years, they are being too hasty. In the name of critical thought, of very European, very French thought, we do a contemptuous analysis of this kind of parody and self-denial. But we are wrong, because the empire of simulation, of simulacra, of parody, but also of networks, constitutes the true global power. It is more founded on this than on economic control. The essential is in the extraordinary trap set for the rest of the world so that everyone goes to the zero degree of value, a trap that fascinates the rest of the world. "
― Jean Baudrillard , The Agony of Power
16
" After the sacrifice of value, after the sacrifice of representation, after the sacrifice of reality, the West is now characterized by the deliberate sacrifice of everything through which a human being keeps some value in his or her own eyes.
The terrorists' potlatch against the West is their own death. Our potlatch is indignity, immodesty, obscenity, degradation and abjection. This is the movement of our culture - where the stakes keep rising. Our truth is always on the side of unveiling, desublimation, reductive analysis - the truth of the repressed -- exhibition, avowal, nudity - nothing is true unless it is desecrated, objectified, stripped of its aura, or dragged onstage. "
― Jean Baudrillard , The Agony of Power
19
" April 21, 2002, the "No" vote on the European referendum, the riots in the suburbs and the social movement against the CPE (first employment contract). Confronted with their own objectives (when they exist), they are insignificant - the zero degree of an impossible revolution. But if we interpret them on a global level, in the framework of this global antagonism, then they become "micro rogue-events," an almost instinctive abreaction, no matter what their ideology, to the deregulatory machine of world power.
In some ways, the "No" on the referendum, the illogical and unexplainable "No," or the revolts in the suburbs come from the same demand. It is not a demand to be "integrated." On the contrary, it is a demand not to be integrated at all, or tethered or annexed or taken hostage by any model (especially an ideal one!), because it always hides an absolutely deadly totalitarian arrangement, an unquestioned fundamentalism. And in this sense, maybe they are "less-dead-than-others."
Wherever this global confrontation will lead, nothing is yet decided and the suspense remains total. "
― Jean Baudrillard , The Agony of Power
20
" This revolution is not economic or political. It is an anthropological and metaphysical one. And it is the final revolution - there is nothing beyond it. In a way, it is the end of history, although not in the sense of a dialectical surpassing, rather as the beginning of a world without humans. While history had a subject, there is no subject of the end of history. No more work of negative or historical finality ...
It is the final stage of a world that we have given up interpreting, thinking or even imagining in favor of implementing it, instrumentalizing it objectively, or, better yet: launching ourselves into the unimaginable venture of performing it, turning into a performance, perfecting it - at which point it naturally casts us out.
This world no longer needs us. The best of all possible worlds no longer needs us. "
― Jean Baudrillard , The Agony of Power
