26
" When Allah undertakes the destruction of this organism by what is called "death", that is not
negation (i'dam) , but rather separation. He takes man to Him, and what is meant is only
Allah's taking man to Him, "and to Him the whole affair will be returned." (11:123) When He
takes him to Him, He fashions him a different composition than this composition. The new
composition is from the genus of the abode to which he has moved, that is, the Abode of
Going-on, because equilibrium exists. The creature thus will never die, i.e. his parts will
never be separated. "
― Ibn Arabi , The Bezels of Wisdom
29
" Whenever a person of unveiling sees a form which communicates to him
gnosis which he did not have and which he had not been able to grasp before, that form is
from his own source, no other. From the tree of himself he gathers the fruits of his
cultivation, as his outer form opposite the reflected body is nothing other than himself, even though the place of the presence in which he sees the form of himself presents him with an
aspect of the reality of that presence through transformation. The large appears small in the
small mirror and tall in the tall, and the moving as movement. It can reverse its form from a
special presence, and it can reflect things exactly as they appear, so the right side of the
viewer is his right side, while the right side can be on the left. This is generally the normal
state in mirrors, and it is a break in the norm when the right side is seen as the right and
inversion occurs. All this is from the gifts of the reality of the Presence in which it is
manifested and which we have compared to the mirror. "
― Ibn Arabi , The Bezels of Wisdom
32
" Let us return to those gifts which are either the gifts proceding from the Essence or the
Names. As for the favours, gifts and graces of the Essence, they only come by means of
divine tajalli. (7) Tajalli only comes from the Essence by means of the form of the
predisposition of the one to whom the tajalli is made. It never occurs otherwise. The one who
receives the tajalli will only see his own form in the mirror of the Real. He will not see see
the Real, for it is not possible to see Him. At the same time, he knows that he sees only his
own form. It is the same as a mirror in the Visible world inasmuch as you see forms in it or your own form but do not see the mirror. At the same time, however, you know that you see
the forms, or your own form, only by virtue of the mirror. Allah manifests that as a model (8)
appropriate to the tajalli of His Essence, so that the one receiving the tajalli knows that he
does not see Him. There is no model nearer or more appropriate to vision and tajalli than this.
When you see a form in a mirror, try to see the body of the mirror as well - you will never see
it. It is true that some people who perceive this say that the reflected form is imposed between
the vision of the seer and the mirror. This is the most that it is possible to say, and the matter
is as we have mentioned. We have clarified this in the The Makkan Revelations. "
― Ibn Arabi , The Bezels of Wisdom
35
" Know that among the special qualities of the spirits (arwah) is whenever they touch anything
life flows into it. This is why the Samiri (2) seized a handful of dust from the track of the
messenger, who was Jibril, and he is the Spirit. The Samiri had knowledge of this matter.
When he recognised that it was Jibril, he knew that life would flow into whatever he had
walked on, so he took a handful of dust (3) from the track of the messenger or he filled his
hand or the ends of his fingers, (4) and threw it into the Calf. The Calf made a noise like the
sound of a cow mooing. If it had been in another form, the name of that form's sound would
have been ascribed to it - as grumbling to the camel, baa-ing to rams, bleating to sheep, and
voice or articulation and speech to man. That power from the life which flows in things is
called lâhût. The nâsût is the locus on which the spirit is based. The nâsût may be called a
spirit by what is based on it. "
― Ibn Arabi , The Bezels of Wisdom