Toward the African Revolution QUOTES

1 " Having judged, condemned, abandoned his cultural forms, his language, his food habits, his sexual behavior, his way of sitting down, of resting, of laughing, of enjoying himself, the oppressed flings himself upon the imposed culture with the desperation of a drowning man.
Developing his technical knowledge in contact with more and more perfected machines, entering into the dynamic circuit of industrial production, meeting men from remote regions in the framework of the concentration of capital, that is to say, on the job, discovering the assembly line, the team, production �time,� in other words yield per hour, the oppressed is shocked to find that he continues to be the object of racism and contempt.

It is at this level that racism is treated as a question of persons.

�There are a few hopeless racists, but you must admit that on the whole the population likes….�

�With time all this will disappear.�

�This is the country where there is the least amount of race prejudice.�

�At the United Nations there is a commission to fight race prejudice.�

Films on race prejudice, poems on race prejudice, messages on race prejudice.

Spectacular and futile condemnations of race prejudice. In reality, a colonial country is a racist country. If in England, in Belgium, or in France, despite the democratic principles affirmed by these respective nations, there are still racists, it is these racists who, in their opposition to the country as a whole, are logically consistent.

It is not possible to enslave men without logically making them inferior through and through. And racism is only the emotional, affective, sometimes intellectual explanation of this inferiorization.

The racist in a culture with racism is therefore normal. He has achieved a perfect harmony of economic relations and ideology. The idea that one forms of man, to be sure, is never totally dependent on economic relations, in other words—and this must not be forgotten—on relations existing historically and geographically among men and groups. An ever greater number of members belonging to racist societies are taking a position. They are dedicating themselves to a world in which racism would be impossible. But everyone is not up to this kind of objectivity, this abstraction, this solemn commitment. One cannot with impunity require of a man that he be against �the prejudices of his group.�

And, we repeat, every colonialist group is racist.

�Acculturized� and deculturized at one and the same time, the oppressed continues to come up against racism. He finds this sequel illogical, what be has left behind him inexplicable, without motive, incorrect. His knowledge, the appropriation of precise and complicated techniques, sometimes his intellectual superiority as compared to a great number of racists, lead him to qualify the racist world as passion-charged. He perceives that the racist atmosphere impregnates all the elements of the social life. The sense of an overwhelming injustice is correspondingly very strong. Forgetting racism as a consequence, one concentrates on racism as cause. Campaigns of deintoxication are launched. Appeal is made to the sense of humanity, to love, to respect for the supreme values. "

― Frantz Fanon , Toward the African Revolution

2 " It is at this level that racism is treated as a question of persons.

�There are a few hopeless racists, but you must admit that on the whole the population likes....�

�With time all this will disappear.�

�This is the country where there is the least amount of race prejudice.�

�At the United Nations there is a commission to fight race prejudice.�

Films on race prejudice, poems on race prejudice, messages on race prejudice.

Spectacular and futile condemnations of race prejudice. In reality, a colonial country is a racist country. If in England, in Belgium, or in France, despite the democratic principles affirmed by these respective nations, there are still racists, it is these racists who, in their opposition to the country as a whole, are logically consistent. "

― Frantz Fanon , Toward the African Revolution

3 " It is at this level that racism is treated as a question of persons.

There are a few hopeless racists, but you must admit that on the whole the population likes....

With time all this will disappear.

This is the country where there is the least amount of race prejudice.

At the United Nations there is a commission to fight race prejudice.

Films on race prejudice, poems on race prejudice, messages on race prejudice.

Spectacular and futile condemnations of race prejudice. In reality, a colonial country is a racist country. If in England, in Belgium, or in France, despite the democratic principles affirmed by these respective nations, there are still racists, it is these racists who, in their opposition to the country as a whole, are logically consistent. "

― Frantz Fanon , Toward the African Revolution

4 " It is at this level that racism is treated as a question of persons.

There are a few hopeless racists, but you must admit that on the whole the population likes....

With time all this will disappear.

This is the country where there is the least amount of race prejudice.

At the United Nations there is a commission to fight race prejudice.

Films on race prejudice, poems on race prejudice, messages on race prejudice.

Spectacular and futile condemnations of race prejudice. In reality, a colonial country is a racist country. If in England, in Belgium, or in France, despite the democratic principles affirmed by these respective nations, there are still racists, it is these racists who, in their opposition to the country as a whole, are logically consistent.

It is not possible to enslave men without logically making them inferior through and through. And racism is only the emotional, affective, sometimes intellectual explanation of this inferiorization. "

― Frantz Fanon , Toward the African Revolution