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1 " God is everything that is good, she writes. All life’s pleasures and comforts are sacramental; they are God’s hands touching us. "
― Julian of Norwich , All Will Be Well
2 " Any time we look at our Maker with love, our importance in our own eyes diminishes, and we are filled with awe and humility and love for others. "
3 " We are made exactly as God wants us to be. We only need to lift our minds above Earth’s empty sorrows so that we can rejoice in the Divine joy. "
4 " Whether we see God or only seek to see God, I believe we add to the Divine Essence when we simply fasten our minds and lives onto God. "
5 " And when we fall, God quickly lifts us up, leaping out into our lives like a mother playing peek-a-boo with her child, reassuring the baby with her touch. And when we have been strengthened by God’s action in our lives, then we choose with all our consciousness to serve God and be God’s lovers, endlessly. But "
6 " Jesus wants us to understand four things: First, that He Himself is our ground, the soil from which we grow, the foundation on which we are built. Second, that He guards us and keeps us safe when we are in the midst of sin, when our own choices allow our enemies to surround us, when we do not even realize our own need. Third, that He guards us with care and kindness, showing us where we have gone astray. And fourth, that His presence is always with us, and His loving gaze never wavers, for He wants us to turn back to Him and become united with Him in love, as He is with us. When "
7 " This mingling of life and death, rising and falling is so strange that we cannot even know where we truly are, for our perceptions are so sundered from each other that we can’t tell what is real. On the one hand, we live in a holy agreement with God; when we feel the Divine Presence in our lives, we set our wills, our intellects, our souls, and our strength to following God. Then we hate the arrogant stirrings in our minds, all that causes us to fall away from God, physically and spiritually. But then again, we lose sight of the Divine sweetness, and we fall once more into such darkness that we stumble into all manner of sorrows and troubles. We can only comfort ourselves that we never give our deepest permission for the trouble and sorrow to enter our lives; the strength of Christ our Protector guards our inmost beings. We revolt against the darkness, our minds filled with groaning, enduring the pain and sadness, praying for the time when the Divine Presence will once again be revealed to us. This is the medley of human life: faith and sorrow, insight and darkness, joy and agony, singing in counterpart through our days. But God wants us to know that through it all the Divine Presence is the melody that never changes. "
8 " Although she was a recluse, she was not entirely apart from the world. She lived sealed in a cottage joined to the church in the city of Norwich. The modern fiction is that an anchorite was walled into a tiny church alcove with barely room for a prie-dieu and hard bed. Julian would probably have had a suite of rooms as well as a walled garden. Solitaries were even allowed to have cattle and property. They also had guests. The life was simple with much time devoted to prayer and contemplation, but it was not the cruel torture we might imagine. A main road passed right outside her house and Julian gave spiritual direction and advice to the many people who sought her out. One of these was Margery Kempe, who while certainly not of Julian’s sanctity, has entered history for writing the first biography of women in English. Nor was Julian entirely alone within her cottage. She would have had a maid (we know the names of two of them). And she may have had pets. "
9 " everything that is good is God; whatever goodness we experience in this life is truly a taste of God, for it is God. "