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85 " Juan Ponce de León
On April 2, 1513, according to legend while searching for the Fountain of Youth, Ponce de León discovered Florida. In actual fact, it was more likely that he was out seeking the gold that the Indians were always talking about. The Indians encouraged this sort of talk, in the high hopes of keeping the conquistadors away from them as far as possible. Returning to Spain in 1514, Ponce de León was recognized for his service to the crown and was knighted. Given his own coat of arms, he became the first conquistador to be honored in this way.
Although Ponce de León did bring back a substantial amount of gold, much of it had been stolen from the Indians that he had enslaved. In 1521 Ponce de León set out from Puerto Rico to colonize Florida. He commanded a flotilla of two ships containing about 200 men. In this case his exploratory party was peaceful and included farmers, priests and craftsmen. However he was attacked by Calusa braves, a tribe of Indians who lived on the coast and along the rivers and inner waterways of Florida’s southwestern coast.
In the skirmish, Ponce de León was wounded when an arrow, believed to have been dipped into the sap of the “Manchineel Tree,” also called Poison Guava, pierced his thigh. After fending off this attack, he and the colonists retreated to Havana, where in July of 1521, he succumbed to his wound and died. In 1559 his body was moved from Cuba and taken to San Juan, Puerto Rico, where he was interred in the crypt of San José Church. In 1836, his remains were exhumed and transferred to the larger, more impressive Cathedral of San Juan Bautista in San Juan. They have remained at this urban, hillside church until this day.
This information is from Captain Hank Bracker’s award winning book “The Exciting Story of Cuba” available from Amazon.com and other fine book vendors. Follow, like and share Captain Hank Bracker’s daily blogs & commentaries. "

Hank Bracker

89 " I'd read the section in my guidebook about the trail's history the winter before, but it wasn't until now—a couple of miles out of Burney Falls, as I walked in my flimsy sandals in the early evening heat—that the realization of what that story meant picked up force and hit me squarely in the chest: preposterous as it was, when Catherine Montgomery and Clinton Clarke and Warren Rogers and the hundreds of others who'd created the PCT had imagined the people who would walk that high trail that wound down the heights of our western mountains, they'd been imagining me. It didn't matter that everything from my cheap knockoff sandals to my high-tech-by-1995-standards boots and backpack would have been foreign to them, because what mattered was utterly timeless. It was the thing that compelled them to fight for the trail against all the odds, and it was the thing that drove me and every other long-distance hiker onward on the most miserable days. It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B.

It had only to do with how it felt to be in the wild. With what it was like to walk for miles for no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way. That's what Montgomery knew, I supposed. And what Clarke knew and Rogers and what thousands of people who preceded and followed them knew. It was what I knew before I even really did, before I could have known how truly hard and glorious the PCT would be, how profoundly the trail would both shatter and shelter me. "

Cheryl Strayed , Wild: From Lost to Found on the Pacific Crest Trail