110
" One reason might be that if I hadn't tripped, I'd have been hamburger.When this sort of thing occurs, people often say that there was some power greater than themselves at work. This sounds reasonable. I am just suggesting that it is not necessary to equate " greater than ourselves" with " stretched across the heavenly vault." It could mean " just slightly greater." A cocoon of energy that we carry with us, that is capable, under some conditions, of affecting physicality. Furthermore, I conjecture that the totality of all these souls is what constitutes the Godhead. I mean this in the same sense as the " Leviathan" of Thomas Hobbes, whereby man, that is everyone together, creates " that great Leviathan called a Commonwealth or State, which is but an artificial man, though of greater statute and strength than the natural, for whose protection and defense it was created." And that leads me to my Insight: God was not there at the beginning of evolution; God is what lies at the end of it. "
115
" Must I accept the barren Gift?
-learn death, and lose my Mastery?
Then let them know whose blood and breath
will take the Gift and set them free:
whose is the voice and whose the mind
to set at naught the well-sung Game-
when finned Finality arrives
and calls me by my secret Name.
Not old enough to love as yet,
but old enough to die, indeed-
-the death-fear bites my throat and heart,
fanged cousin to the Pale One's breed.
But past the fear lies life for all-
perhaps for me: and, past my dread,
past loss of Mastery and life,
the Sea shall yet give up Her dead!
Lone Power, I accept your Gift!
Freely I make death a part of me;
By my accept it is bound
into the lives of all the Sea-
yet what I do now binds to it
a gift I feel of equal worth:
I take Death with me, out of Time,
and make of it a path, a birth!
Let the teeth come! As they tear me,
they tear Your ancient hate for aye-
-so rage, proud Power! Fail again,
and see my blood teach Death to die! "
― Diane Duane , Deep Wizardry (Young Wizards #2)
117
" Our lives are in constant flux, which generates many predicaments. But when these are faced with a calm and clear mind supported by spiritual practice, they can all be successfully resolved. When our minds are clouded by hatred, selfishness, jealousy, and anger, we lose not only control but also our judgment. At those wild moments, anything can happen, including war. Although the practice of compassion and wisdom is useful to us all, it is especially valuable for those responsible for running national affairs, in whose hands lie the power and opportunity to create a framework for world peace. "
― Dalai Lama XIV