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21 " Arian paced the cavern in his mountain in agitation and a wee bit of anxiety. He was shaking off the dragon sleep from the past six hundred years. Not only had it been six centuries since he had been in human form, but there was a war the Dragon Kings were involved in.
Con and the others were waiting for him to join in the war. Every King had been woken to take part. After all the wars they had been involved in, Arian wasn’t happy to be woken to join another.
Because of Ulrik. The banished and disgraced Dragon King hadn’t just made a nuisance of himself, but he somehow managed to get his magic returned.
Which meant the Kings needed to put extra magic into keeping the four silver dragons sleeping undisturbed deep within the mountain. They were Ulrik’s dragons, and he would want to wake them soon.
But it wasn’t just Ulrik that was causing mischief. The Dark Fae were as well. It infuriated Arian that they were once more fighting the Dark. Hadn’t the Fae Wars killed enough Fae and dragons?
Then again, as a Dragon King as old as time itself, they were targets for others who wanted to defeat them.
For Ulrik, he just wanted revenge. Arian hated him for it, but he could understand. Mostly because Arian had briefly joined Ulrik in his quest to rid the realm of humans.
Thoughts of Ulrik were pushed aside as Arian found himself thinking about why he had taken to his mountain. When he came here six hundred years earlier, it was to remain there for many thousands of years.
The Dragon Kings sought their mountains for many reasons. Some were just tired of dealing with mortals, but others had something they wished to forget for a while. Arian was one of the latter.
There were many things he did in his past when the King of Kings, Constantine, asked. Not all of them Arian was proud of. The one that sent him to his mountain still preyed upon him.
He didn’t remember her name, but he remembered her tears. Because of the spell to prevent any of the Dragon Kings from falling in love with mortals, Arian had easily walked away from the female.
Six centuries later, he could still hear her begging him to stay with her, still see the tears coursing down her face. Though he hadn’t felt anything, it bothered him that he had so easily walked away. Because Con had demanded it.
Loyalty—above all else.
The Dragon Kings were his family, and Dreagan his home. There was never any question if he were needed that Arian would do whatever it took to help his brethren in any capacity asked of him. "

Donna Grant , Dragon King (Dark Kings #6.5; Dark World #20.5)

24 " Not at all," persisted Chalmers, unaware that Shea was trying to shush him. " The people of the country have agreed to call magic 'white' when practised for lawful ends by duly authorized agents of the governing authority, and 'black' when practised by unauthorized persons for criminal ends. That is not to say that the principles of the science — or art — are not the same in either event. You should confine such terms as 'black' and 'white' to the objects for which the magic is performed, and not apply it to the science itself, which like all branches of knowledge is morally neutral —" " But," protested Belphebe, " is't not that the spell used to, let us say, kidnap a worthy citizen be different from that used to trap a malefactor?" " Verbally but not structurally," Chalmers went on. After some minutes of wrangling, Chalmers held up the bone of his drumstick. " I think I can, for instance, conjure the parrot back on this bone — or at least fetch another parrot in place of the one we ate. Will you concede, young lady, that that is a harmless manifestation of the art?" " Aye, for the now," said the girl. " Though I know you schoolmen; say 'I admit this; I concede that,' are ere long one finds oneself conceded into a noose." " Therefore it would be 'white' magic. But suppose I desired the parrot for some — uh — illegal purpose —" " What manner of crime for ensample, good sir?" asked Belphebe." I — uh — can't think just now. Assume that I did. The spell would be the same in either case —" " Ah, but would it?" cried Belphebe. " Let me see you conjure a brace of parrots, one fair, one foul; then truly I'll concede." Chalmers frowned. " Harold, what would be a legal purpose for which to conjure a parrot?" Shea shrugged. " If you really want an answer, no purpose would be as legal as any, unless there's something in gamelaws. Personally I think it's the silliest damned argument — "

33 " You are to make up your mind whether it is to be God or man. Whether you are to be free or a slave. Whether it is to be progress or stagnation.As long as man loves a phantom in the sky more than he loves his fellow man, there will never be peace upon this earth; so long as man worships a Tyrant as the " Fatherhood of God," there will never be a " Brotherhood of Man." You must make the choice, you must come to the decision. Is it to be God or Man? Churches or Homes—preparation for death or happiness for the living?If ever man needed an example of the benefit of the one against the other, he need but read the pages of history for proof of how religion retarded progress and provoked hatred among the children of men.When theology ruled the world, man was a slave. The people lived in huts and hovels. They were clad in rags and skins; they devoured crusts and gnawed bones; the priests wore garments of silk and satin; carried mitres of gold and precious stones, robbed the poor and lived upon the fat of the land!Here and there a brave man appeared to question their authority. These martyrs to intellectual emancipation slowly and painfully broke the spell of superstition and ushered in the Age of Reason and the Dawn of Science.Man became the only god that man can know.He no longer fell upon his knees in fear.He began to enjoy the fruits of his own labor.He discovered a way to relieve himself from the drudgery of continuous toil; he began to enjoy a few comforts of life—and for the first time upon this earth he found a few moments for happiness. It is far more important to learn how to live than to learn how to pray.A new day and a new era dawned for him. His labors produced enormous dividends. He looked at the sky for the first time and saw that it was blue! He searched the heavens and found no God. He no longer feared the manifestations of nature. "

35 " This is the history of governments, - one man does something which is to bind another. A man who cannot be acquainted with me, taxes me; looking from afar at me, ordains that a part of my labour shall go to this or that whimsical end, not as I, but as he happens to fancy. Behold the consequence. Of all debts, men are least willing to pay the taxes. What a satire is this on government! Everywhere they think they get their money's worth, except for these. Hence, the less government we have, the better, - the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation. That which all things tend to educe, which freedom, cultivation, intercourse, revolutions, go to form and deliver, is character; that is the end of nature, to reach unto this coronation of her king. To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State. He needs no army, fort, or navy, - he loves men too well; no bribe, or feast, or palace, to draw friends to him; no vantage ground, no favourable circumstance. He needs no library, for he has not done thinking; no church, for he is a prophet; no statute book, for he has the lawgiver; no money, for he is value; no road, for he is at home where he is; no experience, for the life of the creator shoots through him, and looks from his eyes. He has no personal friends, for he who has the spell to draw the prayer and piety of all men unto him, needs not husband and educate a few, to share with him a select and poetic life. His relation to men is angelic; his memory is myrrh to them; his presence, frankincense and flowers. "

Ralph Waldo Emerson