the others QUOTES

21 " If someone isn't what others want them to be, the others become angry. "

22 " You are a hater of activity in life; quite right, for before there can be any meaning in activity, life must have continuity, and this your life lacks. You occupy yourself with your studies, that is true, you are even industrious. But it is only for your own sake and is done with as little teleology as possible. Otherwise you are unoccupied; like those workers in the Gospel, you stand idle in the marketplace (Matthew 20:3). You stick your hands in your pockets and observe life. Then you rest in despair, nothing occupies you, you don’t step aside for anything: “if someone were to throw a tile down from the roof I wouldn’t get out of the way.” You are like someone dying, you die daily, not in the profound, serious sense in which one usually takes that word, but life has lost its reality and “you always reckon your lifetime from one day’s notice to quit to the next”. You let everything pass you by, it makes no impression, but then suddenly something comes which grips you, an idea, a situation, a smile from a young girl, and then you are “in touch”; for just as on some occasions you are not in touch, so at others you are in touch and of service in every way. Wherever something is going on you are “in touch”. You conduct your life as it is your custom to behave in a crowd, you “work your way into the thickest of it, trying if possible to be forced up above the others so as to be able to lie on top of them”; if you manage to get up there you “make yourself as comfortable as possible”, and this is also the way you let yourself be carried along through life. But when the crowd disperses, when the event is over, you stand once more at the street corner and look at the world. A dying person possesses, as you know, a supernatural energy, and so too with you. If there is an idea to be thought through, a work to be read through, a plan to be carried out, a little adventure to be experienced - yes, a hat to be bought, you take hold of the matter with an immense energy. According to circumstance, you work on untiringly for a day, for a month; you are happy in the assurance that you still have the same abundance of strength as before, you take no rest, “no Satan can keep up with you”. If you work together with others, you work them into the ground. But then when the month or, what you always consider the maximum, the six months have gone, you break off and say, “and that’s the end of the story”. You retire and leave it all to the other party, or if you have been working alone you talk to no one about what you were doing. You then pretend to yourself and others that you have lost the desire and flatter yourself with the vain thought that you could have kept working with the same intensity if that is what you desired. But that is an immense deception. You would have succeeded in finishing it, as most others, if you had patiently willed it so, but you would have found out at the same time that it needs a kind of perseverance quite different from yours. "

23 " He reflected. 'I know a lot of different kids of people what I want is to show each of them how the others really are. You hear so many lies! "

24 " My study throngs with characters waiting to be written. Imaginary people, anxious for a life, who tug at my sleeve, crying, 'Me next! Go on! My turn!' I have to select. And once I have chosen, the others lie quiet for ten months or a year, until I come to the end of the story, and the clamor starts up again. "

― Diane Setterfield , The Thirteenth Tale

25 " In the tenth century BC, the priests of India devised the Brahmodya competition, which would become a model of authentic theological discourse. The object was to find a verbal formula to define the Brahman, the ultimate and inexpressible reality beyond human understanding. The idea was to push language as far as it would go, until participants became aware of the ineffable. The challenger, drawing on his immense erudition, began the process by asking an enigmatic question and his opponents had to reply in a way that was apt but equally inscrutable. The winner was the contestant who reduced the others to silence. In that moment of silence, the Brahman was present - not in the ingenious verbal declarations but in the stunning realisation of the impotence of speech. Nearly all religious traditions have devised their own versions of this exercise. It was not a frustrating experience; the finale can, perhaps, be compared to the moment at the end of the symphony, when there is a full and pregnant beat of silence in the concert hall before the applause begins. The aim of good theology is to help the audience to live for a while in that silence. "

― Karen Armstrong , The Case for God

26 " The Christian is not to become a Hindu or a Buddhist, nor is a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth. If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion at the expense of the others, I pity him from the bottom of my heart and point out to him that upon the banner of every religion will soon be written, in spite of resistance: " Help and not Fight," " Assimilation and not Destruction," " Harmony and Peace and not Dissension" . "

27 " You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight. "

― Ernest Hemingway , For Whom the Bell Tolls

28 " I think my mission is to be in business so I can create a positive impact that will uplift the others around me. (p. 78) "

― Injap Sia , Life Principles

29 " In a sudden and soundless eruption, as if he has fallen into a waking dream, a stream of images pours down, images of women he has known on two continents, some from so far away in time that he barely recognizes them. Like leaves blown on the wind, pell-mell, they pass before him. A fair field full of folk: hundreds of lives all tangled with his. He holds his breath, willing the vision to continue.

What has happened to them, all those women, all those lives? Are there moments when they too, or some of them, are plunged without warning into the ocean of memory? The German girl: is it possible that at this very instant she is remembering the man who picked her up on the roadside in Africa and spent the night with her?

Enriched: that was the word the newspapers picked on to jeer at. A stupid word to let slip, under the circumstances, yet now, at this moment, he would stand by it. By Melanie, by the girl in Touws River; by Rosalind, Bev Shaw, Soraya: by each of them he was enriched, and by the others too, even the least of them, even the failures. Like a flower blooming in his breast, his heart floods with thankfulness. "

― J.M. Coetzee , Disgrace

30 " We feel that we don't have luck with us and everybody does at a particular moment of time. Whereas, when we do, we forget to notice that the others don't. "

― Bhavik Sarkhedi , The Weak Point Dealer

31 " And," added Mikey. " she's my sister." The others looked at him for a moment, and broke out laughing." Yeah, yeah," Squirrel scoffed, " and the McGill is my cousin." Now Allie burst out laughing, which made Mikey more annoyed." If the McGill was your cousin," Mikey said, " I can guarantee he'd disown you. "

32 " In the first case it emerges that the evidence that might refute a theory can often be unearthed only with the help of an incompatible alternative: the advice (which goes back to Newton and which is still popular today) to use alternatives only when refutations have already discredited the orthodox theory puts the cart before the horse. Also, some of the most important formal properties of a theory are found by contrast, and not by analysis. A scientist who wishes to maximize the empirical content of the views he holds and who wants to understand them as clearly as he possibly can must therefore introduce other views; that is, he must adopt a pluralistic methodology. He must compare ideas with other ideas rather than with 'experience' and he must try to improve rather than discard the views that have failed in the competition. Proceeding in this way he will retain the theories of man and cosmos that are found in Genesis, or in the Pimander, he will elaborate them and use them to measure the success of evolution and other 'modern' views. He may then discover that the theory of evolution is not as good as is generally assumed and that it must be supplemented, or entirely replaced, by an improved version of Genesis. Knowledge so conceived is not a series of self-consistent theories that converges towards an ideal view; it is not a gradual approach to truth. It is rather an ever increasing ocean of mutually incompatible alternatives, each single theory, each fairy-tale, each myth that is part of the collection forcing the others in greater articulation and all of them contributing, via this process of competition, to the development of our consciousness. Nothing is ever settled, no view can ever be omitted from a comprehensive account. Plutarch or Diogenes Laertius, and not Dirac or von Neumann, are the models for presenting a knowledge of this kind in which the history of a science becomes an inseparable part of the science itself - it is essential for its further development as well as for giving content to the theories it contains at any particular moment. Experts and laymen, professionals and dilettani, truth-freaks and liars - they all are invited to participate in the contest and to make their contribution to the enrichment of our culture. The task of the scientist, however, is no longer 'to search for the truth', or 'to praise god', or 'to synthesize observations', or 'to improve predictions'. These are but side effects of an activity to which his attention is now mainly directed and which is 'to make the weaker case the stronger' as the sophists said, and thereby to sustain the motion of the whole. "

― Paul Karl Feyerabend , Against Method

33 " He’s going to kill me,” Peppone murmured, his jaw drooping, “or at least send out the order to have someone take care of me. Well,” with a sigh, “might as well get rid of this body before the others wake up.” He canted his head and mused to himself. “Maybe I should carve it up first.”
“At long last,” Bartleby cried, raising his eyes and wringing his hands, “somebody who has no regard for collective conscience and general morality. Oh, happy, happy morning!”
“Take care, Peppone,” Danaco laughed, “if you have so little regard for life and the creatural condition, Bartleby will attach himself to you and never leave you for a moment. "

― Michelle Franklin , The Ship's Crew: A Marridon Novella

34 " Science, however, is not just a matter of making mistakes, but of making mistakes in public. Making mistakes for all to see, in the hopes of getting the others to help with the corrections. "

― Daniel C. Dennett , Darwin's Dangerous Idea: Evolution and the Meanings of Life

35 " You’re probably wondering what the heck I mean by “The Pillars of Your Life”, right? Well this is simple. It’s the things that make your life what it is. The things or people that make you, you. There’s work, family, your hobby, your art, and your traditions. Except, some of us have wonky pillars. Some of us give one pillar too much to hold, and the others not enough. One’s too tall, whilst the others are too small. Therefore we become unstable, and sometimes, everything comes crashing down. "

― S.R. Crawford , From My Suffering: 25 Ways to Break the Chains of Anxiety, Depression & Stress

36 " Humble people walk comfortably in every group. No one is either too beneath them or too above them for their own sense of well-being. They are who they are, people with as much to give as to get, and they know it. And because they're at ease with themselves, they can afford to be open with others... Having discovered who we are and having opened ourselves to life and having learned to be comfortable with it, we know that God is working in us. We know, most of all, that whatever happens we have nothing to fear... we are free of the false hopes and false faces and false needs that once held us down. We can fly now. Let all the others scratch and grapple for the plastic copy of life. We have found the real thing. "

37 " No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing.

At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me. "

― C.S. Lewis , A Grief Observed

38 " ...each of us from the seance stood alone. Like so many pillars of salt, we had tried to look back and failed. And in the eyes of the others who shared the pale, flat sky with us, there was sometimes suspicion, sometimes a little fear. "

― Joan Lowery Nixon , The Séance

39 " Yes,” I whisper so the others won’t hear, “but being afraid is good because it means I still have more to lose. "

― Caroline George , The Vestige

40 " When you're little you believe whatever your mother tells you, so I assumed it must be true, that I must be inferior to the others in some way. "

― , Cry Silent Tears: The Horrific True Story of the Mute Little Boy in the Cellar