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21 " Woman-identification is a source of energy, a potential springhead of female power, violently curtailed and wasted under the institution of heterosexuality. The denial of reality and visibility to women’s passion for women, women’s choice of women as allies, life companions, and community; the forcing of such relationships into dissimulation and their disintegration under intense pressure, have meant an incalculable loss to the power of all women to change the social relations of the sexes to liberate ourselves and each other. The lie of compulsory female heterosexuality today admits not just feminist scholarship, but every profession, every reference work, every curriculum, every organizing attempt, every relationship or conversation over which it hovers. It creates, specifically, a profound falseness, hypocrisy, and hysteria in the heterosexual dialogue, for every heterosexual relationship is lived in the queasy strobe-light of that lie. However we choose to identify ourselves, however we find ourselves labeled, it flickers across and distorts our lives. "
― Adrienne Rich
22 " An economy that depends on slavery needs to promote images of slaves that “justify” the institution of slavery. The contemporary economy depends right now on the representation of women within the beauty myth. Economist John KennethGalbraith offers an economic explanation for “the persistence of the view of homemaking as a ‘higher calling’”: the concept of women as naturally trapped within the Feminine Mystique, he feels, “has been forced on us by popular sociology, by magazines, and by fiction to disguise the fact that woman in her role of consumer has been essential to the development of our industrial society…. Behavior that is essential for economic reasons is transformed into a social virtue. "
― Naomi Wolf , The Beauty Myth
23 " The woman who left abusive husbands in the 60's and 70's improved the institution of marriage because men now know that women can leave their husbands and the women or men who stay in abusive relationships are a massive advertisement to non- consequentiality of abuse.So, if you stay in a abusive relationship you are signaling to everyone who ever comes in contact with you or hears about you that abusers face no consequences to their abuse therefore by staying in an abusive relationship you are encouraging and subsidizing abuse.By getting out of abusive relationships you are saying the whole world over that abusers can't get away with it. That there are negative consequences to child, adult, or spousal abuse. You name it. It just doesn't have consequences for you, it has consequences for other people.When you break out and reject abusive and irredeemable relationships you are sending a clear signal which all abusers are listening for at all times. " Can I get away with it?" That's all they're thinking. It is my hope that abusers hear this and say " Oh shit. The game is up. "
24 " Being different will always threaten the institution of understanding of a closed mind. However, evolution is built on difference, changing and the concept of thinking outside the box. Live to be your own unique brand, without apology. "
― Shannon L. Alder
25 " The appeal of Jesus to Nones has nothing to do with the institution developed by his followers, but rather with his willingness to walk across religious and other social boundaries, through the lives of ordinary people, attending to their suffering, healing their afflictions, welcoming them into conversation, and sharing stories of hope. "
26 " Despite widespread misconceptions in the United States today that the institution of slavery was based on race, for most of the thousands of years in which slavery existed around the world, it was based on whoever was vulnerable to enslavement and within striking distance. Thus Europeans enslaved other Europeans, just as Asians enslaved other Asians and Africans enslaved other Africans, while Polynesians enslaved other Polynesians and the indigenous peoples of the Western Hemisphere enslaved other indigenous peoples of the Western Hemisphere. The very word “slave" derived from the word for Slavs, who were enslaved by fellow Europeans for centuries before Africans began to be brought in chains to the Western Hemisphere. Africans were not singled out by a race for ownership by Europeans, they were resorted to after the rise of nation-states with armies and navies in other parts of the world which reduced the number of places that could be raided for slaves without great costs and risks. Slave-raiding continued in Africa, primarily by Africans enslaving other Africans and then, in West Africa, selling some of their slaves to whites to take to the Western Hemisphere. Meanwhile, the growing range of ships and the growing wealth of nations eventually made economically feasible the transportation of vast numbers of slaves from one continent to another, creating racial differences between the enslaved and their owners as a dominant pattern in the Western Hemisphere. Such a pattern was by no means limited to Europeans owning non-Europeans, however. There were many examples of the reverse, quite aside from vast regions of the earth where neither the slaves nor their owners were either black or white. "
27 " Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent. "
― Hans-Hermann Hoppe
28 " Libertarians make no exceptions to the golden rule and provide no moral loophole, no double standard, for government. That is, libertarians believe that murder is murder and does not become sanctified by reasons of state if committed by the government. We believe that theft is theft and does not become legitimated because organized robbers call their theft " taxation." We believe that enslavement is enslavement even if the institution committing that act calls it " conscription." In short, the key to libertarian theory is that it makes no exceptions in its universal ethic for government. "
29 " If the institution of mathematics told a story . . . how would it end? "
― Lindsey Drager , The Sorrow Proper
30 " The Qur’ān began by criticizing two closely related aspects of that society: the polytheism or multiplicity of gods which was symptomatic of the segmentation of society, and the gross socioeconomic disparities that equally rested on and perpetuated a pernicious divisiveness of mankind. The two are obverse and converse of the same coin: only God can ensure the essential unity of the human race as His creation, His subjects, and those responsible finally to Him alone. The economic disparities were most persistently criticized, because they were the most difficult to remedy and were at the hear of social discord—although tribal rivalries, with their multiple entanglements of alliance, enmity, and vengeance, were no less serious, and the welding of these tribes into a political unity was an imperative need. Certain abuses of girls, orphans, and women, and the institution of slavery demanded desperate reform. "
31 " We’re in an a bit of an awkward situation. When the institution of marriage first came about, people commonly got married at around the same age that they began to develop feelings for the opposite sex. This is no longer the case. 13, 14 - these are no longer appropriate ages to be getting married. Now, you do not get married until you’re out of college, at least. If you get married any earlier, you’re looked down upon.So, what we have is a gap. A gap between when we begin to be attracted to the opposite sex, and when we’re allowed to give into that attraction. A gap between now and then. A fairly large gap, I might add. About a 10 or 12 year gap. I believe that dating was designed to bridge that gap. "
32 " It is impossible to say how far the present value of money depends on its monetary employment and how far on its industrial employment. When the institution of money was first established, the industrial basis of the value of the precious metals may have preponderated; but with progress in the monetary organization of economic life the monetary employment has become more and more important. It is certain that nowadays the value of gold is largely supported by its monetary employment, and that its demonetization would affect its price in an overwhelming fashion. "
― Ludwig von Mises , The Theory of Money and Credit
33 " What this letter does is bring us into an atmosphere in which the institution could only wilt and die. The Letter to Philemon "
34 " If we do not restore the Institution of Property we cannot escape restoring the Institution of Slavery "
35 " You often hear it said that people have bad marriages, but in fact, this is not true. Marriage is a God instituted covenant between a man and a woman, and it is good. That has never changed." The institution hasn’t failed – people are failing to work out their problems. Couples are simply giving up and walking away, or simply have no idea what they can try next. The good news is that even “soured” relationships can be healed. Things can change. People can change. Marriages can be better than they ever were before. "
36 " An individual excels where the institution fails. "
― Joel T. McGrath
37 " What, unless biological science is a mass of errors, is the cause of human intelligence and vigour? Hardship and freedom: conditions under which the active, strong, and subtle survive and the weaker go to the wall; conditions that put a premium upon the loyal alliance of capable men, upon self-restraint, patience, and decision. And the institution of the family, and the emotions that arise therein, the fierce jealousy, the tenderness for offspring, parental self-devotion, all found their justification and support in the imminent dangers of the young. "
― H.G. Wells , The Time Machine
38 " Late fees are the enemy of early literacy because instead of promoting responsible behavior, they suppress library visits for some of the people who need the institution the most. And of course these fees don't promote children being more responsible, but only reveal to children how irresponsible, ignorant, or unaware their own parents are. -- Amy Dickinson "
― , This Is What a Librarian Looks Like: A Celebration of Libraries, Communities, and Access to Information
39 " Remember this: If you work for a man in Heaven's name work for him. If he pays you wages which supply you bread and butter work for him speak well of him stand by the institution he represents. If put to a pinch an ounce of loyalty is worth a pound of cleverness. If you must vilify condemn and eternally disparage - resign your position and when you are on the outside damn to your heart's content but as long as you are part of the institution do not condemn it. "
40 " Is not marriage an open question when it is alleged from the beginning of the world that such as are in the institution wish to get out and such as are out wish to get in. "