82
" Gemma Davidson,” she answered, her voice as groggy as I felt.
“Where are you?” I asked.
“Who is this?”
“Elvis.”
“What time is it?”
“Hammer time?”
“Charley.”
“Did you text me? Did your car break down?”
“No and no. Why are you doing this to me?” She was funny.
“Check your cell.”
I heard a loud, sleepy sigh, some rustling of sheets, then, “It won’t come on.”
“Not at all?”
“No. What did you do to it?”
“I ate it for breakfast. Check the battery compartment.”
“Where the hell is that?”
“Um, behind the battery door.”
“Are you punking me?” I heard her fumbling with the phone.
“Gem, if I was going to punk you, I wouldn't simply turn off your phone. I would pour honey in your hair while you slept. Or, you know, something like that.”
“That was you?” she asked, appalled. "
― Darynda Jones , Third Grave Dead Ahead (Charley Davidson, #3)
95
" Thus far, our responsibility for how we treat chickens and allow them to be treated in our culture is dismissed with blistering rhetoric designed to silence objection: “How the hell can you compare the feelings of a hen with those of a human being?” One answer is, by looking at her. It does not take special insight or credentials to see that a hen confined in a battery cage is suffering, or to imagine what her feelings must be compared with those of a hen ranging outside in the grass and sunlight. We are told that we humans are capable of knowing just about anything that we want to know—except, ironically, what it feels like to be one of our victims. We are told we are being “emotional” if we care about a chicken and grieve over a chicken’s plight. However, it is not “emotion” that is really under attack, but the vicarious emotions of pity, sympathy, compassion, sorrow, and indignity on behalf of the victim, a fellow creature—emotions that undermine business as usual. By contrast, such “manly” emotions as patriotism, pride, conquest, and mastery are encouraged. "
― Karen Davis , Prisoned Chickens Poisoned Eggs: An Inside Look at the Modern Poultry Industry
98
" I say that many of these heresies, independently of the doctrines they assert, encounter success among the simple because they suggest to such people the possibility of a different life. I say that very often the simple do not know much about doctrine. I say that often hordes of simple people have confused Catharist preaching with that of the Patarines, and these together with that of the Spirituals. The life of the simple, Abo, is not illuminated by learning and by the lively sense of distinctions that makes us wise. And it is haunted by illness and poverty, tongue-tied by ignorance. Joining a heretical group, for many of them, is often only another way of shouting their own despair. You may burn a cardinal’s house because you want to perfect the life of the clergy, but also because you believe that the hell he preaches does not exist. "
― Umberto Eco , The Name of the Rose