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41 " Thus far we have shown that the meaning of life always changes, but that it never ceases to be. According to logotherapy, we can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering. "
― Viktor E. Frankl
42 " If people will be frank enough to tell you their heart issues, you will realize that there are so many things that will leave your jaws open! You will realize that things are just representing things under the sun. You will understand the realities and fantasies better and you will know how to deal with heart issues! You will know what true love is and you will get a better picture of pretense! You will understand the small things that mean a lot to so many people and you shall know the big things that mean nothing to so many people! You will know why people can’t sleep and you will know why so many people sleep soundly! You will understand the real reasons behind the attitude and behavior of people and you shall know the real meaning of wants and needs from the lenses of peoples heart! You will know why people give up and you will have a better understanding why some people dare unrelentingly to be remembered for something unique when you get to know things that are on people’s heart. The heart is a room with so many issues! "
43 " The bedrock of corruption is the attitude of selfishness. Nations are ruined when politicians think for themselves first before thinking about anyone else! "
― Israelmore Ayivor , Leaders' Watchwords
44 " Nothing good stands without the right attitude. You may know how to do it, but if the attitude is negative, all you can say is “I could have done it”. "
― Israelmore Ayivor , Shaping the dream
45 " The Light Fae. As a race, they were supposed to be all about good and decency, but there wasn’t a shred of either emotion within the walls of Usaeil’s castle.Neve observed Talin examining everything around him – from the castle, the Fae walking outside, the trees, and even the sky. His pale silver eyes missed nothing. She wondered what he saw, and how he catalogued things.His long, black hair had the barest hint of a wave to it as it hung to the shoulders of his pale blue shirt. He shoved one side behind an ear and tilted his head as if listening.She didn’t think he realized she was still beside him, not that she minded. It gave her a chance to fill her gaze with his sharply chiseled features.The hard planes of his jaw and chin were in direct contrast to his wide lips and thick eyelashes. It was difficult to look at Talin and notice anything but those beautiful eyes.Except when she did look down, she saw a body that made her hands itch to touch him. His shirt barely contained wide shoulders that tapered to narrow hips where navy pants encased his legs. Every muscle was honed and defined.As eye-catching as Talin’s personal package was, it didn’t hold a candle to what drew her interest – his bearing. The way he stood, walked, talked.In a castle full of Light who believed themselves above others, the only one who had the attitude and demeanor to carry it off was Talin. "
― Donna Grant , Dark Alpha’s Demand (Reaper #3)
46 " ...but it's not so much having to repair the damage, it's more the attitude behind the vandalism, Harry. Muggle-baiting might strike some wizards as funny, but it's an expression of something much deeper and nastier... "
47 " Should I, too, prefer the title of 'non-Jewish Jew'? For some time, I would have identified myself strongly with the attitude expressed by Rosa Luxemburg, writing from prison in 1917 to her anguished friend Mathilde Wurm:An inordinate proportion of the Marxists I have known would probably have formulated their own views in much the same way. It was almost a point of honor not to engage in 'thinking with the blood,' to borrow a notable phrase from D.H. Lawrence, and to immerse Jewishness in other and wider struggles. Indeed, the old canard about 'rootless cosmopolitanism' finds a perverse sort of endorsement in Jewish internationalism: the more emphatically somebody stresses that sort of rhetoric about the suffering of others, the more likely I would be to assume that the speaker was a Jew. Does this mean that I think there are Jewish 'characteristics'? Yes, I think it must mean that. "
48 " Compassion has more to do with the attitude we bring to our encounters with other people than with any quantifiable metric of giving. "
― Sharon Salzberg , Real Love: The Art of Mindful Connection
49 " Whenever you go out-of-doors, draw the chin in, carry the crown of the head high, and fill the lungs to the utmost; drink in the sunshine; greet your friends with a smile, and put soul into every handclasp. Do not fear being misunderstood and do not waste a minute thinking about your enemies. Try to fix firmly in your mind what you would like to do; and then, without veering off direction, you will move straight to the goal. Keep your mind on the great and splendid things you would like to do, and then, as the days go gliding away, you will find yourself unconsciously seizing upon the opportunities that are requiered for the fulfillment of your desire, just as the coral insect takes from the running tide the element it needs. Picture in your mind the able, earnest, useful person you desire to be, and the thought you hold is hourly transforming you into that particular individual... Thought is supreme. Preserve a right mental attitude - the attitude of courage, frankness, and good cheer. To think rightly is to create. All things come through desire and every sincere prayer is answered. We become like that on which our hearts are fixed. Carry your chin in and the crown of your head high. We are good in the chrysalis. "
― Elbert Hubbard
50 " But how does the Atonement motivate, invite, and draw all men unto the Savior? What causes this gravitational pull-- this spiritual tug? There is a certain compelling power that flows from righteous suffering-- not indiscriminate suffering, not needless suffering, but righteous, voluntary suffering for another. Such suffering for another is the highest and purest form of motivation we can offer to those we love. Contemplate that for a moment: How does one change the attitude or the course of conduct of a loved one whose every step seems bent on destruction? If example fails to influence, words of kindness go unheeded, and the powers of logic are dismissed as chaff before the wind, then where does one turn...In the words of the missionary evangelist, E. Stanley Jones, suffering has " an intesnse moral appeal." Jones once asked Mahatma Gandhi as he sat on a cot in an open courtyard of Yervavda jail, " 'Isn't your fasting a species of coercion?' 'Yes,' he said very slowly, 'the same kind of coercion which Jesus exercises upon you from the cross.'" As Jones reflected upon that sobering rejoinder, he said: " I was silent. It was so obviously true that I am silent again every time I think of it. He was prfoundly right. The years have clarified it. And I now see it for what it is: a very morally potent and redenptive power if used rightly. But it has to be used rightly. "
51 " Confidence is the attitude of success. "
52 " We fail so easily to see the difference between fear of the unknown and respect for the unknown, thinking that those who do not hasten in with bright lights and knives are deterred by a holy and superstitious fear. Respect for the unknown is the attitude of those who, instead of raping nature, woo her until she gives herself. But what she gives, even then, is not the cold clarity of the surface but the warm inwardness of the body - a mysteriousness which is not merely a negation, a blank absence of knowledge, but that positive substance which we call wonderfull. "
― Alan W. Watts , Nature, Man and Woman
53 " God is more concerned about the attitude of our hearts than the way we express it. Worship isn’t supposed to be entertainment. "
― Billy Graham , Billy Graham in Quotes
54 " In all of these centuries there has not been the slightest shadow of change in the nature of God or in His attitude toward sin.The Bible teaches from the beginning to the end that adultery and fornication are sin, and the attitude of churchmen does not alter its character. "
55 " Certainly, we can no longer look upon the canon of Western art - Greco-Roman as revived, extended, and graced by the Renaissance - as -the- tradition in art, or even any longer as distinctly and uniquely -ours-. That canon is in fact only one tradition among many, and indeed in its strict adherence to representational form is rather the exception in the whole gallery of -human- art. Such an extension of the resources of the past, for the modern artist, implies a different and more comprehensive understanding of the term " human" itself: a Sumerian figure of a fertility goddess is as " human" to us as a Greek Aphrodite. When the sensibility of an age can accommodate the alien " inhuman" forms of primitive art side by side with the classic " human" figures of Greece or the Renaissance, it should be obvious that the attitude toward man that we call classical humanism - which is the intellectual expression of the spirit that informs the classical canon of Western art - has also gone by the boards. "
56 " Themes of descent often turn on the struggle between the titanic and the demonic within the same person or group. In Moby Dick, Ahab’s quest for the whale may be mad and “monomaniacal,” as it is frequently called, or even evil so far as he sacrifices his crew and ship to it, but evil or revenge are not the point of the quest. The whale itself may be only a “dumb brute,” as the mate says, and even if it were malignantly determined to kill Ahab, such an attitude, in a whale hunted to the death, would certainly be understandable if it were there. What obsesses Ahab is in a dimension of reality much further down than any whale, in an amoral and alienating world that nothing normal in the human psyche can directly confront.The professed quest is to kill Moby Dick, but as the portents of disaster pile up it becomes clear that a will to identify with (not adjust to) what Conrad calls the destructive element is what is really driving Ahab. Ahab has, Melville says, become a “Prometheus” with a vulture feeding on him. The axis image appears in the maelstrom or descending spiral (“vortex”) of the last few pages, and perhaps in a remark by one of Ahab’s crew: “The skewer seems loosening out of the middle of the world.” But the descent is not purely demonic, or simply destructive: like other creative descents, it is partly a quest for wisdom, however fatal the attaining of such wisdom may be. A relation reminiscent of Lear and the fool develops at the end between Ahab and the little black cabin boy Pip, who has been left so long to swim in the sea that he has gone insane. Of him it is said that he has been “carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro . . . and the miser-merman, Wisdom, revealed his hoarded heaps.”Moby Dick is as profound a treatment as modern literature affords of the leviathan symbolism of the Bible, the titanic-demonic force that raises Egypt and Babylon to greatness and then hurls them into nothingness; that is both an enemy of God outside the creation, and, as notably in Job, a creature within it of whom God is rather proud. The leviathan is revealed to Job as the ultimate mystery of God’s ways, the “king over all the children of pride” (41:34), of whom Satan himself is merely an instrument. What this power looks like depends on how it is approached. Approached by Conrad’s Kurtz through his Antichrist psychosis, it is an unimaginable horror: but it may also be a source of energy that man can put to his own use. There are naturally considerable risks in trying to do so: risks that Rimbaud spoke of in his celebrated lettre du voyant as a “dérèglement de tous les sens.” The phrase indicates the close connection between the titanic and the demonic that Verlaine expressed in his phrase poète maudit, the attitude of poets who feel, like Ahab, that the right worship of the powers they invoke is defiance. "
― Northrop Frye , Words with Power: Being a Second Study of the Bible and Literature
57 " By acknowledging and accepting the ultimate commonality, we can naturally and voluntarily develop the attitude of compassion and benevolence toward other people, other life-forms, and all beings. We will want to live for the good of all because we know that's the way we benefit ourselves, too. "
― Ilchi Lee , Change: Realizing Your Greatest Potential
58 " If evolutionism were to be rejected, the whole structure upon which the modern world is based would collapse and one would have to accept the incredible wisdom of the Creator in the creation of the multiplicity of life forms which we see on the surface of the earth and in the seas. This realization would also change the attitude that modern man has concerning the earlier periods of his own history, vis-a-vis other civilizations and also other forms of life. Consequently the theory of evolution continues to be taught in the West as a scientific fact rather than a theory and whoever opposes it is usually brushed off as religious obscurantist. "
― Seyyed Hossein Nasr , A Young Muslim's Guide to the Modern World
59 " The longer I live, the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, the education, the money, than circumstances, than failure, than successes, than what other people think or say or do. It is more important than appearance, giftedness or skill. It will make or break a company... a church... a home. The remarkable thing is we have a choice everyday regarding the attitude we will embrace for that day. We cannot change our past... we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude. I am convinced that life is 10% what happens to me and 90% of how I react to it. And so it is with you... we are in charge of our Attitudes. "
― Charles R. Swindoll
60 " The tenacity with which the neurotic adheres to any attitude is a sure indication that the attitude fulfills functions which seem indispensable in the framework of his neurosis. "
― Karen Horney , Neurosis and Human Growth: The Struggle Towards Self-Realization