101
" He had been the recipient, he now gratefully acknowledged, of a rare and precious gift. In demanding the hand of a woman he neither understood nor was capable of knowing, he had instead received from her the chance to see himself and the opportunity to become a better man. And he had changed. He knew he had. He knew that he was not that man stalking angrily back to his chambers in Rosings Hall. What had happened to him in those intervening months? He was not sure; he could offer no complete explanation, but the man who had opened Rosings's doors, already prepared to write an angry letter, was a stranger, a man who had been walking through his entire life asleep. But now, he had awoken. "
― Pamela Aidan , These Three Remain (Fitzwilliam Darcy, Gentleman #3)
105
" My friends, I do not believe it is preaching Christ and him crucified, to give people a batch of philosophy every Sunday morning and evening, and neglect the truths of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ's name once; nor does that man preach Christ and him crucified, who leaves out the Holy Spirit's work, who never says a word about the Holy Ghost, so that indeed the hearers might say, " We do not so much as know whether there be a Holy Ghost." And I have my own private opinion, that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism. Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith without works; not unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor, I think, can we preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation, after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all gainsayers we reply, " We have not so learned Christ. "
112
" Why did I allow the abuse to continue? Even as a teenager?
I didn’t.
Something that had been plaguing me for years now made sense. It was like the answer to a terrible secret. The thing is, it wasn’t me in my bed, it was Shirley who lay the wondering if that man was going to come to her room, pull back the cover and push his penis into her waiting mouth it was Shirley. I remembered watching her, a skinny little thing with no breasts and a dark resentful expression. She was angry. She didn’t want this man in her room doing the things he did, but she didn’t know how to stop it. He didn’t beat her, he didn’t threaten her. He just looked at her with black hypnotic eyes and she lay back with her legs apart thinking about nothing at all.
And where was I? I stood to one side, or hovered overhead just below the ceiling, or rode on a magic carpet. I held my breath and watched my father pushing up and down inside Shirley’s skinny body. "
― , Today I'm Alice: Nine Personalities, One Tortured Mind
113
" Gentlemen, let us suppose that man is not stupid. (Indeed one cannot refuse to suppose that, if only from the one consideration, that, if man is stupid, then who is wise?) But if he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped. "
― Fyodor Dostoevsky , Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
120
" That was just grand, John, but I was thinking along a path varying a bit from that. You know that Man’s brain is actually all of him. All parts of his body, as you follow down from his brain, act simply as aids to it. His nostrils bring him air; his mouth is for masticating his food; his hands and limbs furnish ability for manipulation and locomotion; and his lungs, stomach and all inward organs function only for that brain. If you look at a crowd you say that you saw lots of folks: but if you look at a man bathing in a pond; and if that man sank until only that part from his brow upward was in sight, you might say that you saw nobody; only a man’s scalp. But you actually saw a man, for a man is only as big as that part still in sight. Now a child’s skull, naturally, is not so big as a man’s; so its brain has no room for all that vast mass of thoughts which adult brains contain. It is, so to say, in a small room. But, as days and months go by, that room will push its walls outward, and that young brain gradually fill up all that additional room. So, looking for calm, cool thinking in a child is as silly as looking for big, juicy plums amongst frail spring blossoms. Why, oh, why don’t folks think of that? ... But God don’t do so; for God knows that, without a tiny hand to hold, a tiny foot to pat, tiny lips to kiss, and a tiny, warm, wriggling body to hug, Man would know nothing but work. "
― Ernest Vincent Wright , Gadsby