65
" We’re at church, for god sakes!” she hissed. “This isn’t right.”He shifted just so, his eyes narrowed with stubborn determination. “Why? God is love. God nurtures love. And, I love you, Elaine Pearson, and not just for your lovely body.”“You’re talking about sex, Ian.”He visually swept the church interior, noting the empty pews and flickering candles. “No, ma’am, I’m not,” he murmured, turning his attention back to her. “Sexual attraction is only a fraction of what flows between us. My body responds to you on a physical level, but that doesn’t mean I’m not in love with your mind and your soul. Remember that,” he stated with conviction, his words sounding like an order. " I can get inside your head, love. You and I are connected in the stars—whether or not you believe that singular truth is irrelevant. What we are…who we are…together…transcends the past. Every experience led us here. You need to stop fighting me…yourself…and us. "
72
" Grace is more than just leniency and unconditional acceptance. Divine grace is God’s relentless and loving pursuit of His enemies, who are unthankful, unworthy, and unlovable. Grace is not just God’s ability to save sinners, but God’s stubborn delight in His enemies—yes, even the creepy ones. Grace means that despite our filth, despite the sewage running through our veins , despite our odd addiction to food, drink, sex, porn, pride, self, money, comfort, and success, God desires to transform us into real ingredients of divine happiness.
Sprinkle, Preston (2014-07-01). Charis: God's Scandalous Grace for Us (p. 24). David C. Cook. Kindle Edition. "
― Preston Sprinkle
73
" I have a complicated spiritual history. Here's the short version: I was born into a Mass-going Roman Catholic family, but my parents left the church when I was in the fifth grade and joined a Southern Baptist church—yes, in Connecticut. I am an alumnus of Wheaton College—Billy Graham's alma mater in Illinois, not the Seven Sisters school in Massachusetts—and the summer between my junior and senior year of (Christian) high school, I spent a couple of months on a missions trip performing in whiteface as a mime-for-the-Lord on the streets of London's West End. Once I left home for Wheaton, I ended up worshiping variously (and when I could haul my lazy tuckus out of bed) at the nondenominational Bible church next to the college, a Christian hippie commune in inner-city Chicago left over from the Jesus Freak movement of the 1960s, and an artsy-fartsy suburban Episcopal parish that ended up splitting over same-sex issues. My husband of more than a decade likes to describe himself as a “collapsed Catholic,” and for more than twenty-five years, I have been a born-again Christian. Groan, I know. But there's really no better term in the current popular lexicon to describe my seminal spiritual experience. It happened in the summer of 1980 when I was about to turn ten years old. My parents had both had born-again experiences themselves about six months earlier, shortly before our family left the Catholic church—much to the shock and dismay of the rest of our extended Irish and/or Italian Catholic family—and started worshiping in a rented public grade school gymnasium with the Southern Baptists. My mother had told me all about what she'd experienced with God and how I needed to give my heart to Jesus so I could spend eternity with him in heaven and not frying in hell. I was an intellectually stubborn and precocious child, so I didn't just kneel down with her and pray the first time she told me about what was going on with her and Daddy and Jesus. If something similar was going to happen to me, it was going to happen in my own sweet time. A few months into our family's new spiritual adventure, after hearing many lectures from Mom and sitting through any number of sermons at the Baptist church—each ending with an altar call and an invitation to make Jesus the Lord of my life—I got up from bed late one Sunday night and went downstairs to the den where my mother was watching television. I couldn't sleep, which was unusual for me as a child. I was a champion snoozer. In hindsight I realize something must have been troubling my spirit.
Mom went into the kitchen for a cup of tea and left me alone with the television, which she had tuned to a church service. I don't remember exactly what the preacher said in his impassioned, sweaty sermon, but I do recall three things crystal clearly: The preacher was Jimmy Swaggart; he gave an altar call, inviting the folks in the congregation in front of him and at home in TV land to pray a simple prayer asking Jesus to come into their hearts; and that I prayed that prayer then and there, alone in the den in front of the idiot box. Seriously. That is precisely how I got “saved.” Alone. Watching Jimmy Swaggart on late-night TV. I also spent a painful vacation with my family one summer at Jim and Tammy Faye Bakker's Heritage USA Christian theme park in South Carolina. But that's a whole other book… "
― Cathleen Falsani , Sin Boldly: A Field Guide for Grace
74
" Your call is clear, cold centuries across;
You bid me follow you, and take my cross,
And daily lose myself, myself deny,
And stern against myself shout ‘Crucify’.
My stubborn nature rises to rebel
Against your call. Proud choruses of hell
Unite to magnify my restless hate
Of servitude, lest I capitulate.
The world, to see my cross, would pause and jeer.
I have no choice, but still to persevere
To save myself – and follow you from far,
More slow than Magi-for I have no star.
And yet you call me still. Your cross
Eclipses mine, transforms the bitter loss
I thought that I would suffer if I came
To you- into immeasurable gain.
I kneel before you, Jesus, crucified,
My cross is shouldered and my self denied;
I’ll follow daily, closely, not refuse
For love of you and man myself to lose. "
― John R.W. Stott , Basic Christianity
75
" She has the most delicious thoughts about you, Tamlin,” he said. “She’s wondered about the feeling of your fingers on her thighs—between them, too.” He chuckled. Even as he said my most private thoughts, even as I burned with outrage and shame, I trembled at the grip still on my mind. Rhysand turned to the High Lord. “I’m curious: Why did she wonder if it would feel good to have you bite her breast the way you bit her neck?” “Let. Her. Go.” Tamlin’s face was twisted with such feral rage that it struck a different, deeper chord of terror in me. “If it’s any consolation,” Rhysand confided to him, “she would have been the one for you—and you might have gotten away with it. A bit late, though. She’s more stubborn than you are. "
― Sarah J. Maas , A Court of Thorns and Roses (A Court of Thorns and Roses, #1)
77
" Seed Leaves Homage to R. F. Here something stubborn comes,Dislodging the earth crumbsAnd making crusty rubble.it comes up bending double,And looks like a green staple.It could be seedling maple,Or artichoke, or bean.That remains to be seen.Forced to make choice of ends,The stalk in time unbends,Shakes off the seed-case, heavesAloft, and spreads two leavesWhich still display no sureAnd special signature.Toothless and fat, they keepThe oval form of sleep.This plant would like to growAnd yet be embryo;In crease, and yet escapeThe doom of taking shape;Be vaguely vast, and climbTo the tip end of timeWith all of space to fill,Like boundless IgdrasilThat has the stars for fruit.But something at the rootMore urgent that the urgeBids two true leaves emerge;And now the plant, resignedTo being self-definedBefore it can commerceWith the great universe,Takes aim at all the skyAnd starts to ramify. "