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121 " Cooper waited for me to shut the door then he cupped the back of my head and leaned down to give me a soft kiss. His tongue explored my mouth for a second then he pulled back and smiled. “You look sexy. Awake too.” “You look sexy too,” I said like a dork. Cooper laughed then stepped back and raised his arms. “What specifically do you like?” My face had to be bright red because it was on fire as I lowered my gaze and smiled grudgingly. “I like your shoes,” I said, laughing. “That’s what makes you stand out.” Laughing harder, Cooper rolled back on his heels and checked out his black boots. “Yeah, I can see that,” he muttered, grinning at me. “Anything else?” “Uh, that tattoo right there,” I said, pointing to his forearm. “The ‘I shot a man in Reno just to watch him die’ tattoo? Are you a big Cash fan or do you like murder?” “Cash fan.” Cooper touched my chin then lifted my gaze to meet his. “You had no idea what it said, did you?” “No, I just thought it was cute.” “Cute?” he said, kissing me quickly before sighing dramatically. “It’s like pulling teeth with you. "
― Bijou Hunter , Damaged and the Beast (Damaged, #1)
122 " Brooke stared in surprise. “You brought me lunch?”“I was in the neighborhood.”She checked out the label on the bag. “DMK is twenty minutes from here.”“I was in that neighborhood, and now I’m here,” he said in exasperation. “Seriously, woman, you are impossible to feed.” He strode over and set the bag on her desk. “One cheeseburger with spicy chipotle ketchup and a side of sweet potato fries—chosen specifically for a certain spicy and sweet girl I know—and a green dill pickle for your eyes. So there.” He crossed his arms over his chest.Brooke studied him. “You seem very ornery right now.”“As a matter of fact, I am.”“Why?”“I don’t know,” he huffed. “Just . . . eat your Brooke Burger. Stop asking so many questions. Sometimes a guy just wants to buy a girl lunch. Any objections to that? Good. Enjoy your Sunday, Ms. Parker.”He strode out of her office, gone as quickly as he’d appeared.Brooke stared at the doorway and blinked. "
― Julie James , Love Irresistibly (FBI/US Attorney, #4)
123 " A good strategy tells you not only what specifically needs to accomplish, but WHY. "
― Pearl Zhu ,
124 " They say it came from Africa, carried in the screams of the enslaved; that it was the death bane of the Tainos, uttered just as one world perished and another began; that it was a demon drawn into Creation through the nightmare door that was cracked open in the Antilles. Fukú americanus, or more colloquially, fukú - generally a curse or doom of some kind; specifically the Curse and the Doom of the New World. No matter what its name or provenance, it is believed that the arrival of Europeans on Hispaniola unleashed fukú on the world, and we've all been in the shit ever since. "
― Junot Díaz , The Brief Wondrous Life of Oscar Wao
125 " Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as such. It is simply the cosmology of a pre-scientific age. "
126 " In all human cultures, the social world has two clear dimensions: a horizontal dimension of closeness or liking, and a vertical one of hierarchy or status. . . . Now imagine yourself happily moving around your two-dimensional social world, a flat land where the X axis is closeness and the Y axis is hierarchy. Then one day, you see a person do something extraordinary, or you have an overwhelming experience of natural beauty , and you feel lifted “up.” But it is not the “up” of hierarchy, it’s some other kind of elevation. This chapter is about that vertical movement. My claim is that the human mind perceives a third dimension, a specifically moral dimension that I will call “divinity. "
― Jonathan Haidt
127 " What did I think? Right then I was thinking about my father, specifically his habit of treating everyone with courtesy and consideration, of how he used to stop on lower Division Street and converse genially with old black men from the Hill whom he knew from his early days as a route man. His kindness and interest weren't feigned, nor did they derive, I'm convinced, from any perceived send of duty. His behavior was merely an extension of who he was. But here's the thing about my father that I've come to understand only reluctantly and very recently. If he wasn't the cause of what ailed his fellow man, neither was he the solution. He believed in " Do unto Others." It was a good, indeed golden, rule to by and it never occurred to him that perhaps it wasn't enough. " You ain't gotta love people," I remember him proclaiming to the Elite Coffee Club guys at Ikey's back in the early days. Confused by mean-spirited behavior, he was forever explaining how little it cost to be polite, to be nice to people. Make them feel good then they're down because maybe tomorrow you'll be down. Such a small thing. Love, he seemed to understand, was a very big thing indeed, its cost enormous and maybe more than you could afford if you were spendthrift. Nobody expects that of you, asny more than they expected you to hand out hundred-dollar bills on the street corner. And I remember my mother's response when he repeated over dinner what he'd told the men at the store. " Really, Lou? Isn't that exactly what we're supposed to do? Love people? Isn't that what the Bible says? "
128 " Of all the misconceptions about love the most powerful and pervasive is the belief that " falling in love" is love or at least one of the manifestations of love. It is a potent misconception, because falling in love is subjectively experienced in a very powerful fashion as an experience of love. When a person falls in love what he or she certainly feels is " I love him" or " I love her." But two problems are immediately apparent. The first is that the experience of falling in love is specifically a sex-linked erotic experience. We do not fall in love with our children even though we may love them very deeply. We do not fall in love with our friends of the same sex-unless we are homosexually oriented-even though we may care for them greatly. We fall in love only when we are consciously or unconsciously sexually motivated. The second problem is that the experience of falling in love is invariably temporary. No matter whom we fall in love with, we sooner or later fall out of love if the relationship continues long enough. This is not to say that we invariably cease loving the person with whom we fell in love. But it is to say that the feeling of ecstatic lovingness that characterizes the experience of falling in love always passes. The honeymoon always ends. The bloom of romance always fades. "
129 " Not the way he looks, but specifically the way he looks at me threatens my inhibitions. It’s all greedy yearning. "
― Sarah Noffke , Stunned (The Lucidites, #2)
130 " It is a good rule of thumb for spiritual directors to ask themselves, What truly constitutes our spiritual concern here? Am I really being attentive to the Lord in this? What things are getting in the way of our simple, humble intention towards the working of the Holy Spirit in this person's life? All human experience can be said to be spiritual in the largest sense, but spiritual direction should deal primarily with those qualities that seem most clearly and specifically spiritual, those that reveal the presence or leadings of God, or evidence of grace, working most directly in a person's life. This becomes increasingly important as spiritual direction progresses over time with any given individual. In the course of spiritual maturation, concern with superficial psychological experience must give way to a much more basic concern for the discernment of good and evil. "
― , Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
131 " When I look closely at dairy, I see the hurtful exploitation of specifically female bodies so that some people can enjoy sensual pleasures of consumption while others enjoy the psychological pleasure of collecting profits from the exertions of somebody else's body. Cows are forcibly impregnated, dispossessed of their children, and then painfully robbed of the milk produced by their bodies for those children. No wonder I didn't want to see my complicity! Most women don't consciously perceive the everyday violence against girls and women that permeates and structures our society. How much harder it is, then, to see the gendered violence against nonhuman animals behind the everyday items on the grocery store shelf. When we, as women, partake of that violence, we participate in sexism even as we enjoy the illusory benefits of speciesism. No wonder a glimpse of the sexist violence behind my breakfast cereal left me dizzy. "
132 " … my century..is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form…. "
― Whittaker Chambers , Witness
133 " The Amy of today was abrasive enough to want to hurt, sometimes. I speak specifically of the Amy of today, who was only remotely like the woman I fell in love with. It had been an awful fairy-tale reverse transformation. Over just a few years, the old Amy, the girl of the big laugh and the east ways, literally shed herself, a pile of skin and soul on the floor, and out stepped this new, brittle, bitter Amy. My wife was no longer my wife but a razor-wire knot daring me to unloop her, and I was not up to the job with my thick, numb, nervous fingers. Country fingers. Flyover fingers untrained in the intricate, dangerous work of solving Amy. When I'd hold up the bloody stumps, she'd sigh and turn to her secret mental notebook on which she tallied all my deficiencies, forever noting disappointments, frailties, shortcomings. My old Amy, damn, she was fun. She was fun. She made me laugh. I'd forgotten that. And she laughed, From the bottom of her throat, from right behind that small finger-shaped hollow, which is the best place to laugh from. She released her grievances like handfuls of birdseed: They are there, and they are gone. "
― Gillian Flynn , Gone Girl
134 " I would suggest that especially in the differential of images that arise, in the inflections that we find within the representations of women we may also recover a subjectivity for women. For this reason also I am specifically interested in bringing to light other models for women’s roles, models that upset business as usual and offer a greater diversity of possibilities for the easy we can imagine women. "
― , Renowned Goddess of Desire: Women, Sex, and Speech in Tantra
135 " I would suggest that especially in the differential of images that arise, in the inflections that we find within the representations of women we may also recover a subjectivity for women. For this reason also I am specifically interested in bringing to light other models for women’s roles, models that upset business as usual and offer a greater diversity of possibilities for the ways we can imagine women. "
136 " Moreover the present abundance3 of private cars is nothing other than the result of the non-stop propaganda through which capitalist production persuades the mob--and in this case is one of its most confounding successes--that the possession of a car is specifically one of the privileges our society reserves for its privileged members. "
― , The Situationists and the City: A Reader
137 " Man would be " otherwise." That's the essence of the specifically human. "
138 " Music is given to us specifically to make order of things to move from an anarchic individualistic state to a regulated perfectly concious one which alone insures vitality and durability. "
139 " Man would be otherwise. That is the essence of the specifically human. "
140 " You can try to reach an audience, but you just write what comes out of you and you just hope that it is accepted. You do not write specifically to a generation. "