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" In 2011, actor Johnny Depp told the November issue of Vanity Fair that he felt participating in a photoshoot was akin to rape." Well, you just feel like you're being raped somehow. Raped . . . It feels like a kind of weird - just weird, man. But whenever you have a photo shoot or something like that, it's like - you just feel dumb. It's just so stupid," he said.Likening instances of being flustered or uneasy to the often life-shattering experience of rape has become a far too common comparison in modern lexicon.The phrase " Facebook rape" is perhaps the most widely used, which implies one person has posted on another person's Facebook account - usually something intended to embarrass the person.But the casual, flippant use of the term " rape" in instances that do not involve sexual violence is highly problematic in that it trivialises one of the most despicable invasions of a human being.Desensitising the masses to the term " rape" is just another way the conversation surrounding sexual assault is derailed or diluted in society.Rape is, and should be considered universally, as a serious societal sickness that occurs within the " toxic silence" that surrounds sexual assault as Tara Moss put so elegantly in her recent Q&A appearance.Further to that, the use of the term can be a trigger for rape survivors in that it may jolt terrifying memories of their own experience.According to the Australian Institute of Family Studies, up to 57 per cent of rape survivors suffer post-traumatic stress disorder in their lifetime, with " triggers" including inflammatory words like rape causing deeply traumatic recollections.Beware desensitising the term " rape" , Newcastle Herald, June 6, 2014 "
65
" Their quarry had been cornered in his defenses and their bloodlust was such that they were likely to pay top Julep to watch him escape, so that he might be brutalized and killed before their very eyes, as this was much more gratifying to them than simply watching justice be enacted. They, too, understood that societal constructs for justice were moderate gratification, at best, as they were empty and subject to contradictions and compromises steeped in moral relativism and an unconditional dependence upon overblown semantics that made the law a mockery of itself. As for the ideologies that these hollow systems of jurisprudence sought to define and uphold: these could easily be subjugated through a meticulous analysis of the trivial components of one statute or another. The rule of law had failed them. What the people wanted, in its stead, was rather simple: moral absolutes. Good versus evil. And evil was not to be simply prevailed over. Evil was to be dominated and effectively eliminated, because as long as it was able to while away the time somewhere—in some sweaty prison cell, far away, staring out the barred window with a wry smile, as it plotted its next offensive on the Common Good, a sense of wholeness could not be achieved. "
― Ashim Shanker , Don't Forget to Breathe (Migrations, Volume I)
66
" How often do we hear from the local diocesan people—the bishop, the communications director, the victim assistance coordinator, and others—that this abuse is not restricted to clergy, but, rather, it is a societal problem? It does occur outside in the public realm. When was the last time you heard of a sex offender not being held accountable for his actions once caught? The Church treated the abuse as a sin only and nothing more. Out in society, sex offenders are not moved to another community quietly. “But protest that priests are 'no worse' than other groups or than men in general is a dire indictment of the profession. It is surprising that this attitude is championed by the Church authorities. Although the extent of the problem will continue to be debated, sexual abuse by Catholic priests is a fact. The reason why priests, publicly dedicated to celibate service, abuse is a question that cries out for explanation. Sexual activity of any adult with a minor is a criminal offense. By virtue of the requirement of celibacy, sexual activity with anyone is proscribed for priests. These factors have been constant and well-known by all Church authorities” (Sipe 227−228). "
― , In the Shadow of the Cross
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" In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul--should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge--reflecting societal needs and global trends--is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization. "
― Wan Mohd Nor Wan Daud , Peranan Universiti: Pengislaman Ilmu Semasa, Penafibaratan dan Penafijajahan
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" The Declaration of Independence says that ‘all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’
Raised within the Judeo-Christian value system, we are taught from childhood ‘Do not judge others lest you be judged,’ ‘Do unto others what you want others to do unto you,’ and ‘Hear no evil, see no evil, speak no evil.’ We in America have taken this a little further and have become deaf to evil, blind to evil, and incapable of speaking out against evil because as long as it does not affect us, it is none of our business. The Declaration of Independence says that ‘all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ We the people are entitled to equal rights under the law and should have the same opportunity to pursue our dreams, whatever those dreams may be; but it is not said anywhere that we as people are created equal in the material or societal and cultural sense by our creator. Societies and cultures are not created and do not develop equally. This harsh judgment may make you wince. It is not politically correct to say that our Western societies are better than the Muslim Arab societies, but we are, we have been, and we always will be, not because of our wealth but because of the way we think and live, and the values we hold dear and pass on to our future generations. It infuriates me to hear self-loathing Americans, who have never experienced life in an oppressive culture or under an oppressive leadership such as is found in the Middle East, badmouth and put down our culture, government, and country in general. They find all sorts of things wrong with America and think it is insulting to non-Americans to acknowledge that our Western culture is in any way better than others. They are so concerned about hurting ‘feelings,’ and nobody wants to be accused of being a holier-than-thou type. They should get out and see the world and how Arab Muslim leaders are really messing up other people’s lives and getting away with it. Just as it’s time to hold people accountable for their actions, it’s time to hold societies and cultures accountable for theirs also. It is by not judging others that you end up with evil people like bin Laden, Saddam Hussein, and suicide bombers driven by the ideology that you are worthless infidels who should be killed as Allah ordered "
― Brigitte Gabriel , Because They Hate
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" Darwin and Nietzsche were the common spiritual and intellectual source for the mean-spirited and bellicose ideological assault on progress, liberalism, and democracy that fired the late-nineteenth-century campaign to preserve or rejuvenate the traditional order. Presensitized for this retreat from modernity, prominent fin-de-siècle aesthetes, engages literati, polemical publicists, academic sociologists, and last but not least, conservative and reactionary politicians became both consumers and disseminators of the untried action-ideas.Oscar Wilde and Stefan George were perhaps most representative of the aristocratizing aesthetes whose rush into dandyism or retreat into cultural monasticism was part of the outburst against bourgeois philistinism and social levelling. Their yearning for a return to an aristocratic past and their aversion to the invasive democracy of their day were shared by Thomas Mann and Hugo von Hofmannsthal, whose nostalgia for the presumably superior sensibilities of a bygone cultivated society was part of their claim to privileged social space and position in the present. Although they were all of burgher or bourgeois descent, they extolled ultra-patrician values and poses, thereby reflecting and advancing the rediscovery and reaffirmation of the merits and necessities of elitism. Theirs was not simply an aesthetic and unpolitical posture precisely because they knowingly contributed to the exaltation of societal hierarchy at a time when this exaltation was being used to do battle against both liberty and equality. At any rate, they may be said to have condoned this partisan attack by not explicitly distancing themselves from it.Maurice Barrès, Paul Bourget, and Gabriele D'Annunzio were not nearly so self-effacing. They were not only conspicuous and active militants of antidemocratic elitism, but they meant their literary works to convert the reader to their strident persuasion. Their polemical statements and their novels promoted the cult of the superior self and nation, in which the Church performed the holy sacraments. Barrès, Bourget, and D'Annunzio were purposeful practitioners of the irruptive politics of nostalgia that called for the restoration of enlightened absolutism, hierarchical society. and elite culture in the energizing fires of war. "
