21
" So many things which once had distressed or revolted him — the speeches and pronouncements of the learned, their assertions and their prohibitions, their refusal to allow the universe to move — all seemed to him now merely ridiculous, non-existent, compared with the majestic reality, the flood of energy, which now revealed itself to him: omnipresent, unalterable in its truth, relentless in its development, untouchable in its serenity, maternal and unfailing in its protectiveness. "
― Pierre Teilhard de Chardin , Hymn of the Universe
22
" [Knowing God]... call it love, yes, only that can sound too emotional, or call it faith, and that can sound too cerebral. And what is it? Both, and neither... [its] the decision to be faithful, the patient refusal of easy gratifications... of Jesus' prayer in Gethsemane and on the cross, that bloody crown of love and faith. That is how I learn finally of a God who will not be fitted into my catergories and expectations... the living truth too great for me to see, trusting that He will see and judge and yet not turn me away... That is the mercy which will never give us, or even let us be content with less than itself and less than the truth... we have seen the truth enacted in our own world as mercy, grace and hope, as Jesus, the only-begotten, full of grace and truth.. "
― Rowan Williams , Tokens of Trust
25
" One of the most brilliant Russian writers of the twentieth century, Yevgeny Zamyatin belongs to the tradition in Russian literature represented by Gogol, Leskov, Bely, Remizov, and, in certain aspects of their work, also by Babel and Bulgakov. It is a tradition, paradoxically, of experimenters and innovators. Perhaps the principal quality that unites them is their approach to reality and its uses in art - the refusal to be bound by literal fact, the interweaving of reality and fantasy, the transmutation of fact into poetry, often grotesque, oblique, playful, but always expressive of the writer's unique vision of life in his own, unique terms. "
― Mirra Ginsburg , The Dragon: Fifteen Stories
33
" On September 11, 2008, during a meeting of the Valdai Club with Vladimir Putin in Sochi, Carrère d’Encausse asked Putin if he would respond positively to Kokoity’s demand for integration of South Ossetia into the Russian Federation. She wrote: “Vladimir Putin answered with the greatest firmness that such a hypothesis was excluded. He explained that if Russia in this specific case was unable to ignore the will of the Ossetian people to be independent, it was firm regarding the principles of respecting the inviolability of existing frontiers. This principle, according to him, applied without exception to the Russian Federation which could not, therefore, welcome into its midst a nation or territory that so desired.”
Putin’s double-talk (he is speaking about the “inviolability of existing frontiers” just after having changed the frontiers of Georgia by brutal force) brings her to the — naive — conclusion that “the blunt refusal that was opposed to the Ossetian demand for integration into Russia makes the Russian position clear: the August intervention in Georgia... could lead to a settlement of a conflict between Georgia and its separatist minorities, [but] in no case to a dossier that was of interest to Russia.” [237] "
― , Putin's Wars: The Rise of Russia's New Imperialism