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101 " Not only do skeptics such as Lanning choose to ignore eyewitness/victim accounts of ritual criminal activity, they apparently also choose to overlook the significant number of cases of ritual abuse in which perpetrators have confessed to their crimes. In the Bottoms et al. (1991; 1993) study of 2,292 cases of ritual abuse, perpetrators in 30% of the child cases confessed to abusing one or more children, and perpetrators in 15% of adult cases confessed to perpetrating as well. In the case studied by Snow and Sorenson (1990), two adolescent perpetrators admitted to charges of abuse. Both of these sets of data require further analysis to determine which acts of ritual abuse were confessed to by what number of perpetrators.Corroboration and eyewitness accounts offered by children should also be given serious attention when therapists and investigators can demonstrate that no contamination of the children’s disclosures has taken place. In the case studied by Jonker and Jonker-Bakker (1991), children from different schools and different locales gave accounts of perpetrators, abuse locations, and abusive acts that were mutually corroborating. Accounts of tunnels under the McMartin preschool given by children claiming to have been ritually abused at the school were fully corroborated when the existence and location of the tunnels were documented by a professional team of archaeologists (Summit, 1994)." from Denying Ritual Abuse of ChildrenThe Journal of Psychohistory 22 (3) 1995 "
102 " Our life is like a journey…’ – and so the journey seems to me less an adventure and a foray into unusual realms than a concentrated likeness of our existence: residents of a city, citizens of country, beholden to a class or a social circle, member of a family and clan and entangled by professional duties, by the habits of an ‘everyday life’ woven from all these circumstances, we often feel too secure, believing our house built for all the future, easily induced to believe in a constancy that makes ageing a problem for one person and each change in external circumstances a catastrophe for another. We forget that this is a process, that the earth is in constant motion and that we too are affected by ebbs and tides, earthquakes and events far beyond our visible and tangible spheres: beggars, kings, figures in the same great game. We forget it for our would-be peace of mind, which then is built on shifting sand. We forget it so as not to fear. And fear makes us stubborn: we call reality only what we can grasp with our hands and what affects us directly, denying the force of the fire that’s sweeping our neighbour’s house, but not yet ours. War in other countries? Just twelve hours, twelve weeks from our borders? God forbid – the horror that sometimes seizes us, you feel it too when reading history books, time or space, it doesn’t matter what lies between us and it.But the journey ever so slightly lifts the veil over the mystery of space – and a city with a magical, unreal name, Samarkand the Golden, Astrakhan or Isfahan, City of Rose Attar, becomes real the instant we set foot there and touch it with our living breath. "
― Annemarie Schwarzenbach , All the Roads Are Open: The Afghan Journey
103 " The definition of a professional is one who does a job well even when they don't like it. "
― Alan Sheinwald , Alan Sheinwald is Building a Perfect Home
104 " You can learn a lot from a professional baseball player, if you can get one, which obviously you can't. "
― Dimitra Ekmektsis
105 " I had always dreamed of being a professional escort but never thought that there was any real money in it. "
― Chelsea Handler , My Horizontal Life: A Collection of One-Night Stands
106 " A suburban pastor maintained services appropriate for his respected, professional parish. His father, an excitable traveling evangelist, visited and challenged the congregation to confront pride and sing out loudly with the windows open. The next day, the pastor’s banker mentioned overhearing, and he was sheepish. The buttoned-up banker said, though, that the neighborhood had been WAITING TO HEAR the church live out the joy they claimed. "
― David Wilkerson , The Cross and the Switchblade
107 " As a working professional in the entertainment industry, I have come to truly cherish both my creative freedom and my independence. Because I, for one, know how precious and priceless they are. "
― Cat Ellington
108 " We were no longer, technically, children although in many ways I am quite sure that we were. Childish has become a term of contempt. " Don't be childish, darling." " I hope to Christ I am. Don't be childish yourself." It is possible to be grateful that no one that you would willingly associate with you say, " Be mature. Be well-balanced, be well-adjusted." Africa, being as old as it is, makes all people except the professional invaders and spoilers into children. No one says to anyone in Africa, " Why don't you grow up?" . . . Men know that they are children in relation to the country and, as in armies, seniority and senility ride close together. But to have the heart of a child is not a disgrace. It is an honor. A man must comport himself as a man. . . . But it is never a reproach that he has kept a child's heart, a child's honesty and a child's freshness and nobility. "
109 " All children are curious and I wonder by what process this trait becomes developed in some and suppressed in others. I suspect again that schools and colleges help in the suppression insofar as they meet curiosity by giving the answers, rather than by some method that leads from narrower questions to broader questions. It is hard to satisfy the curiosity of a child, and even harder to satisfy the curiosity of a scientist, and methods that meet curiosity with satisfaction are thus not apt to foster the development of the child into the scientist. I don't advocate turning all children into professional scientists, although I think there would be advantages if all adults retained something of the questioning attitude, if their curiosity were less easily satisfied by dogma, of whatever variety. "
110 " Does Carthage even have forests? Did Virgil know for sure or was it just convenient for his story? Virgil was a professional liar. This would not be the only place where he pruned the truth until it was as artificial as an espaliered pear tree against a wall, forced into an expedient shape and bearing the demanded fruit. "
― Kij Johnson , At the Mouth of the River of Bees: Stories
111 " The defenders retreated, but in good order. A musket flamed and a ball shattered a marine’s collar bone, spinning him around. The soldiers screamed terrible battle-cries as they began their grim job of clearing the defenders off the parapet with quick professional close-quarter work. Gamble trod on a fallen ramrod and his boots crunched on burnt wadding. The French reached steps and began descending into the bastion.'Bayonets!' Powell bellowed. 'I want bayonets!''Charge the bastards!' Gamble screamed, blinking another man's blood from his eyes. There was no drum to beat the order, but the marines and seamen surged forward.'Tirez!' The French had been waiting, and their muskets jerked a handful of attackers backwards. Their officer, dressed in a patched brown coat, was horrified to see the savage looking men advance unperturbed by the musketry. His men were mostly conscripts and they had fired too high. Now they had only steel bayonets with which to defend themselves.'Get in close, boys!' Powell ordered. 'A Shawnee Indian named Blue Jacket once told me that a naked woman stirs a man's blood, but a naked blade stirs his soul. So go in with the steel. Lunge! Recover! Stance!''Charge!' Gamble turned the order into a long, guttural yell of defiance.Those redcoats and seamen, with loaded weapons discharged them at the press of the defenders, and a man in the front rank went down with a dark hole in his forehead. Gamble saw the officer aim a pistol at him. A wounded Frenchman, half-crawling, tried to stab with his sabre-briquet, but Gamble kicked him in the head. He dashed forward, sword held low. The officer pulled the trigger, the weapon tugged the man's arm to his right, and the ball buzzed past Gamble's mangled ear as he jumped down into the gap made by the marines charge. A French corporal wearing a straw hat drove his bayonet at Gamble's belly, but he dodged to one side and rammed his bar-hilt into the man's dark eyes. 'Lunge! Recover! Stance! "
― David Cook , Heart of Oak (The Soldier Chronicles, #2)
112 " In almost every professional field, in business and in the arts and sciences, women are still treated as second-class citizens. It would be a great service to tell girls who plan to work in society to expect this subtle, uncomfortable discrimination--tell them not to be quiet, and hope it will go away, but fight it. A girl should not expect special privileges because of her sex, but neither should she " adjust" to prejudice and discrimination "
113 " I realized that searching for a mentor has become the professional equivalent of waiting for Prince Charming. We all grew up on the fairy tale " Sleeping Beauty," which instructs young women that if they just wait for their prince to arrive, they will be kissed and whisked away on a white horse to live happily ever after. Now young women are told that if they can just find the right mentor, they will be pushed up the ladder and whisked away to the corner office to live happily ever after. Once again, we are teaching women to be too dependent on others. "
114 " (Ezekial saw the wheel(Way up in the middle of the air --(O Ezekial saw the wheel(Way in the middle of the air!(Now the big wheel runs by faith(And the little wheel runs by the grace of God --(The above made up by professional hope experts, you might say, because willful, voluntary, intentional hope was the only kind they had in anything like long supply. Faith is not, contrary to the usual ideas, something that turns out to be right or wrong, like a gambler's bet; it's an act, an intention, a project, something that makes you, in leaping into the future, go so far, far, far ahead that you shoot clean out of Time and right into Eternity, which is not the end of time or a whole lot of time or unending time, but timelessness, that old Eternal Now. So that you end up living not in the future ((in your intentional " act of faith" )) but in the present. Afte "
115 " Impressionable young students must be given true examples of the Arab woman through her own words. When I say students I do not mean young girls alone for in order to raise a generation that truly believes in gender equality it is the young boys that have to listen first, those boys who will grow up to have female rivals at every stage of their professional careers. In order to foster greater respect for their future interactions as equals at par with each other in every way we must introduce them both to those female thinkers, those female warriors who have fought to create a distinct voice, that voice that emanates from an agony, a sense of injustice and suffocation from years of silence, that no male thinker, no matter how great, can mimic. "
― Aysha Taryam
116 " She was a professional. A professional who didn’t need five inches of makeup and f*ck-me cleavage to do her job. "
― Georgia Clark , The Regulars
117 " I think the most important thing I do in my professional life today is delivering public, impermeable " no" s and sticking to them. I say no to people who prioritize being cool over being good. I say no to misogynists who want to weaponize my body against me. I say no to men who feel entitled to my attention and reverence, who treat everything the light touches as a resource for them to burn. I say no to religious zealots who insist that I am less important than an embryo. I say no to my own instinct to stay quiet. "
118 " Pregnancy = " the slow, difficult, and delightful apprenticeship in attentiveness, gentleness, forgetting oneself. The ability to succeed in this path without masochism and without annihilating one's affective, intellectual, and professional personality - such would seem to be the stakes to be won through guiltless maternity. "
119 " It’s funny to me that most of the cooking in the world is done by women, and yet when you look at modern Western cuisine, it’s largely based on what a few dead Frenchmen have opined to be the correct way of doing things. It’s funny how these old European men used a label like “mother sauce” when there were no women to be found anywhere near those old professional kitchens. Cooking was something women did to nourish and nurture their families, whereas for men it was largely something they did professionally to gain money and status. "
― Padma Lakshmi, , Love, Loss, and What We Ate: A Memoir
120 " Feminism, as of late, has suffered from a certain guilt by association because we conflate feminism with women who advocate feminism as part of their personal brand. When these figureheads say what we want to hear, we put them up on the Feminist Pedestal, and when they do something we don't like, we knock them right off and then say there's something wrong with feminism because our feminist leaders have failed us. We forget the difference between feminism and Professional Feminists. "
― Roxane Gay , Bad Feminist
