24
" One of the first lessons life teaches us is that on these occasions of back-chat between the delicately-natured, a man should retire into the offing, curl up in a ball, and imitate the prudent tactics of the opossum, which, when danger is in the air, pretends to be dead, frequently going to the length of hanging out crêpe and instructing its friends to gather round and say what a pity it all is. "
― P.G. Wodehouse , Very Good, Jeeves! (Jeeves, #4)
37
" Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type. When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city - Birmingham, Alabama - five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn - at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it. "
― Stokely Carmichael , Black Power: The Politics of Liberation
40
" New York City is finished," he said. " They can't keep order there, and you can't have business without order. It'll take a hundred years to sort things out and get it all going again." " What do you hear of the U.S. government? I said. " We don't have electricity an hour a month anymore and there's nothing on the air but the preachers anyway." " Well, I hear that this Harvey Albright pretends to be running things out of Minneapolis now. It was Chicago, but that may have gone by the boards. Congress hasn't met since twelve twenty-one." Ricketts said, using a common shorthand for the destruction of Washington a few days before Christmas some years back. " We're still fighting skirmishes with Mexico. The Everglades are drowning. Trade is becoming next to impossible, from everything I can tell, and business here is drying up. It all seems like a bad dream. The future sure isn't what it used to be, is it?" " We believe in the future, sir. Only it's not like the world we've left behind," Joseph said. " How's that?" " We're building our own New Jerusalem up the river. it's a world made by hand, now, one stone at a time, one board at a time, one hope at a time, one soul at a time. . . "