41
" If New Orleans is not fully in the mainstream of culture, neither is it fully in the mainstream of time. Lacking a well-defined present, it lives somewhere between its past and its future, as if uncertain whether to advance or to retreat. Perhaps it is its perpetual ambivalence that is its secret charm. Somewhere between Preservation Hall and the Superdome, between voodoo and cybernetics, New Orleans listens eagerly to the seductive promises of the future but keeps at least one foot firmly planted in its history, and in the end, conforms, like an artist, not to the world but to its own inner being--ever mindful of its personal style. "
― Tom Robbins , Jitterbug Perfume
44
" Until now, human organization could only be based upon something negative which could not be conquered: SCARCITY, and something false: PERSONAL ACCOUNTABILITY... No wonder instead of producing stability, it produced the exact opposite.The current human organization based upon dealing with the consequences of scarcity and being considered responsible for our individual characteristics which we could never have chosen (our nature, our nurture, our “soul”, and all the choices they engender), will always lead to an irrational, hence unstable human organization causing perpetual conflicts, which is no organization at all.Today, we have the luxury to initiate a rational self-organization based upon two positives: -our HUMAN CONSENSUS; our common desires shared by all, and -the SCIENTIFIC PROJECT to achieve them. "
47
" Held tight as it seems to you in the finite, committed to the perpetual rhythmic changes, the unceasing flux of " natural" life— compelled to pass on from state to state, to grow, to age, to die— there is yet, as you discovered in the first exercise of recollection, something in you which endures through and therefore transcends this world of change. This inhabitant, this mobile spirit, can spread and merge in the general consciousness, and gather itself again to one intense point of personality. It has too an innate knowledge of— an instinct for— another, greater rhythm, another order of Reality, as yet outside its conscious field; or as we say, a capacity for the Infinite. This capacity, this unfulfilled craving, which the cunning mind of the practical man suppresses and disguises as best it can, is the source of all your unrest. More, it is the true origin of all your best loves and enthusiasms, the inspiring cause of your heroisms and achievements; which are but oblique and tentative efforts to still that strange hunger for some final object of devotion, some completing and elucidating vision, some total self-donation, some great and perfect Act within which your little activity can be merged. "
58
" What remains to us here, behind the Yser, is not much more than a strip of land almost impossible to defend; a few rain-soaked trenches around razed villages; roads blown to smithereens, unusable by any vehicle; a creaky old horse cart we haul around ourselves, loaded with crates of damp ammunition that are constantly on the verge of sliding into a canal, forcing us to slog like madmen for every ten yards of progress as we stifle our warning cries; the snarling officers in the larger dug-outs, walled off with boards, where the privates have to bail water every day and brush the perpetual muck off their superiors’ boots; the endless crouching as we walk the trenches, grimy and smelly; our louse-ridden uniforms; our arseholes burning with irritation because we have no clean water for washing them after our regular attacks of diarrhoea; our stomach cramps as we crawl over heavy clods of earth like trolls in some gruesome fairy tale; the evening sun slanting down over the barren expanse; infected fingers torn by barbed wire; the startling memory of another, improbable life, when a thrush bursts into song in a mulberry bush or a spring breeze carries the smell of grassy fields from far behind the front line, and we throw ourselves flat on our bellies again as howitzers open fire out of nowhere, the crusts of bread in our hands falling into the sludge at the boot-mashed bottom of the stinking trench. "
― Stefan Hertmans , War and Turpentine
60
" Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestibility he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd. "
― Hermann Hesse , The Glass Bead Game