3
" In the United States the continued influence of the old elite meant that southern politics fell under the domination of a Democratic Party that gloried the Confederacy, the Lost Cause, the Ku Klux Klan, and resistance to Reconstruction. White supremacy was made into the fundamental cause of the South, and racism became the tool to enforce white unity behind the Democratic Party whenever a political challenge arose. Another tactic used over and over again to maintain the Solid South was to warn against outside threats and outside agitators. The mentality of a defensive, isolated, but gallant South helped Democratic leaders to deflect attention from the problems of their society and the effects of their rule.
These powerful social currents, aided by women’s groups such as the United Daughters of the Confederacy, shaped and inhibited the region’s culture. Conformity to white supremacy, segregation, and Democratic Party rule was a social imperative for generations of southerners who were indoctrinated in the belief that they had suffered grave injustice with the defeat of their glorious Lost Cause. Had the diverse political leaders of so-called Radical Reconstruction continued to exercise some power or influence, the South would have been a very different society [187]. "
― , Uncommonly Savage: Civil War and Remembrance in Spain and the United States
4
" Healing is essential for lasting change. ...healing is a transformation, not just a quick fix; a change from an inhibited or impaired state to one of greater health, integration and connection. What was damaged must be soothed, repaired, restored, and given new pathways in which to grow and flourish. In order for change to be thorough, old patterns need to be dissolved, and new, more coherent and refined constructs, formed. In creating coherency in new forms, what has become fragmented or separated, injured or diseased must be made whole again, or perhaps made whole for the first time. "
― Sharon Weil , ChangeAbility: How Artists, Activists, and Awakeners Navigate Change
6
" There are people everywhere who form a Fourth World, or a diaspora of their own.
They are the lordly ones! They come in all colors.
They can be Christians or Hindus or Muslims or Jews or pagans or atheists.
They can be young or old, men or women, soldiers or pacifists, rich or poor.
They may be patriots, but they are never chauvinists.
They share with each other, across all the nations, common values of humor and understanding.
When you are among them you know you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically.
They laugh easily. They are easily grateful. They are never mean.
They are not inhibited by fashion, public opinion, or political correctness.
They are exiles in their own communities, because they are always in a minority, but they form a mighty nation, if they only knew it.
It is the nation of nowhere. "
― Jan Morris
10
" The idealized market was supposed to deliver ‘friction free’ exchanges, in which the desires of consumers would be met directly, without the need for intervention or mediation by regulatory agencies. Yet the drive to assess the performance of workers and to measure forms of labor which, by their nature, are resistant to quantification, has inevitably required additional layers of management and bureaucracy. What we have is not a direct comparison of workers’ performance or output, but a comparison between the audited representation of that performance and output. Inevitably, a short-circuiting occurs, and work becomes geared towards the generation and massaging of representations rather than to the official goals of the work itself. Indeed, an anthropological study of local government in Britain argues that ‘More effort goes into ensuring that a local authority’s services are represented correctly than goes into actually improving those services’. This reversal of priorities is one of the hallmarks of a system which can be characterized without hyperbole as ‘market Stalinism’. What late capitalism repeats from Stalinism is just this valuing of symbols of achievement over actual achievement.
[…]
It would be a mistake to regard this market Stalinism as some deviation from the ‘true spirit’ of capitalism. On the contrary, it would be better to say that an essential dimension of Stalinism was inhibited by its association with a social project like socialism and can only emerge in a late capitalist culture in which images acquire an autonomous force. The way value is generated on the stock exchange depends of course less on what a company ‘really does’, and more on perceptions of, and beliefs about, its (future) performance. In capitalism, that is to say, all that is solid melts into PR, and late capitalism is defined at least as much by this ubiquitous tendency towards PR-production as it is by the imposition of market mechanisms. "
― Mark Fisher , Capitalist Realism: Is There No Alternative?
12
" Conversation, to take another example, is one of the common pleasures of life, but not all conversation is pleasurable. The stutterer finds talking painful, and the listener is equally pained. Persons who are inhibited in expressing feeling are not good conversationalists. Nothing is more boring than to listen to a person talk in a monotone without feeling. We enjoy a conversation when there is a communication of feeling. We have pleasure in expressing our feelings, and we respond pleasurably to another person's expression of feeling. The voice, like the body, is a medium through which feeling flows, and when this flow occurs in an easy and rhythmic manner, it is a pleasure both to the speaker and listener. "
― Alexander Lowen , Pleasure
14
" What if, ladies and gentlemen, today I told you that anyone here who was born on a Monday, Tuesday, or Wednesday was free to leave right now? Also, they'd be given the most central parking spots in the city, and the biggest houses. They would get job interviews before others who were born later in the week, and they'd be taken first at the doctor's office, no matter how many patients were waiting in line. If you were born from Thursday to Sunday, you might try to catch up – but because you were straggling behind, the press would always point to how inefficient you are. And if you complained, you'd be dismissed for playing the birth-day card.” I shrug. “Seems silly, right? But what if on top of these arbitrary systems that inhibited your chances for success, everyone kept telling you that things were actually pretty equal? "
― Jodi Picoult , Small Great Things