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41 " If for a while the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived. (The Inconvenient Messiah, BYU Speeches, Feb 15, 1982) "
― Jeffrey R. Holland
42 " The ride back to Kathmandu was comfortable and relaxing. There were more overturned trucks (the gas-powered ones seem to tip the most often, I’m surprised there weren’t more explosions), goats being herded across the highway by ancient women, children playing games in traffic, private cars and buses alike pulling over in the most inconvenient places for a picnic or public bath, and best of all the suicidal overtaking maneuvers (or what we would call ‘passing’) by our bus and others while going downhill at incredible speeds or around hairpin turns uphill with absolutely no power left to actually get around the other vehicle. "
― Jennifer S. Alderson , Notes of a Naive Traveler: Nepal and Thailand
43 " The Christian message has a moral challenge. If the message is true, the moral challenge has to be accepted. So God is not a fit object for man’s detached scrutiny. You cannot fix God at the end of a telescope or a microscope and say “How interesting!” God is not interesting. He is deeply upsetting. The same is true of Jesus Christ … We know that to find God and to accept Jesus Christ would be a very inconvenient experience. It would involve the rethinking of our whole outlook on life and the readjustment of our whole manner of life. And it is a combination of intellectual and moral cowardice which makes us hesitate. We do not find because we do not seek. We do not seek because we do not want to find, and we know that the way to be certain of not finding is not to seek … Christ’s promise is plain: " Seek and you will find. "
44 " What is the bottom line for the animal/human hierarchy? I think it is at the animate/inanimate line, and Carol Adams and others are close to it: we eat them. This is what humans want from animals and largely why and how they are most harmed. We make them dead so we can live. We make our bodies out of their bodies. Their inanimate becomes our animate. We justify it as necessary, but it is not. We do it because we want to, we enjoy it, and we can. We say they eat each other, too, which they do. But this does not exonerate us; it only makes us animal rather than human, the distinguishing methodology abandoned when its conclusions are inconvenient or unpleasant. The place to look for this bottom line is the farm, the stockyard, the slaughterhouse. I have yet to see one run by a nonhuman animal. "
― Catherine A. MacKinnon
45 " I know I'm a Third, I know it, if you want I'll go away so you don't have to be embarrassed in front of everybody, I'm sorry I lost the monitor and now you have three kids and no obvious explanation, so inconvenient for you, I'm sorry sorry sorry. "
46 " No matter how high are one's estimates of human stupidity, one is repeatedly and recurrently startled by the fact that:a) people whom one had once judged rational and intelligent turn out to be unashamedly stupid.b) day after day, with unceasing monotony, one is harassed in one's activities by stupid individuals who appear suddenly and unexpectedly in the most inconvenient places and at the most improbable moments. "
― Carlo M. Cipolla
47 " She let her mind drift, thinking about new lingerie designs, wishing she'd brought along her sketchpad. Inspiration could strike at the most inconvenient times--in the shower, in the car, on this road--but she was grateful it was with her again, an old companion with whom she was getting reacquainted, pleased to find they could take up where they'd left off, as if there'd been no estrangement at all. "
48 " If you think that political correctness is no big deal, just remember that the communists started by eliminating inconvenient people and ended by eliminating inconvenient people. "
49 " If you thing political correctness is no big deal, just remember that the communists started by eliminating inconvenient speech and ended by eliminating inconvenient people. "
50 " The sinister fact about literary censorship in England is that it is largely voluntary. Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines-being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals. "
51 " Denial is our very real, personal response to our own trauma. But denial is the normative response to trauma—by everyone. Society may deny that anything bad ever happened to us. It may deny that DID exists. But that doesn't mean to say it's right. All it says is that like global warming, our histories and our stories are an " inconvenient truth" .͏ "
52 " Falling in love is not an act of will. It is not a conscious choice. No matter how open to or eager for it we may be, the experience may still elude us. Contrarily, the experience may capture us at times when we are definitely not seeking it, when it is inconvenient and undesirable. We are as likely to fall in love with someone with whom we are obviously ill matched as with someone more suitable. Indeed, we may not even like or admire the object of our passion, yet, try as we might, we may not be able to fall in love with a person whom we deeply respect and with whom a deep relationship would be in all ways desirable. This is not to say that the experience of falling in love is immune to discipline. Psychiatrists, for instance, frequently fall in love with their patients, just as their patients fall in love with them, yet out of duty to the patient and their role they are usually able to abort the collapse of their ego boundaries and give up the patient as a romantic object. The struggle and suffering of the discipline involved may be enormous. But discipline and will can only control the experience; they cannot create it. We can choose how to respond to the experience of falling in love, but we cannot choose the experience itself. "
― M. Scott Peck , The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth
53 " So much urgent and lifelike love went rumbling around underground and died there, never got expressed at all, so let some errant inconvenient attraction have its way. There was so little time "
― Lorrie Moore , Bark
54 " But if the Bible is not everywhere literally true, which parts are divinely inspired and which are merely fallible and human? As soon as we admit that there are scriptural mistakes (or concessions to the ignorance of the times), then how can the Bible be an inerrant guide to ethics and morals? Might sects and individuals now accept as authentic the parts of the Bible they like, and reject those that are inconvenient or burdensome? "
55 " But seventeen is an inconvenient time to be in love. "
― Gayle Forman , If I Stay (If I Stay, #1)
56 " Rules. Even as the world of phone and computer sex (and dominance) were full of their own rules, so was the new world of doing-it-for real. And some of these new rules, (OK, most of them, Robin admitted) were just as silly as the ones she had learned and followed before. Safe words, for example. Magic words that when said by the bottom, stopped a scene so that some kind of inconvenient or dangerous activity could be halted. Robin had nothing against the concept.........Having a code to use so that you're free to pull against the bondage or whimper " no, no, no" seemed to be a great idea. But having all these possible ways to orchestrate what was happening seemed, well, contrary to the point........I want to feel that I can't stop it. I want to be really mastered, taken over by someone who isn't goin to stop doing things because I'm not getting off on it. Someone who knows enough not to endanger me, unless that was what was intended......... "
57 " Okay, you must have forgotten that I know when someone's lying-it's one of my special, freaky priestess gifts, remember-the one you love to use until it becomes inconvenient for you? You can try to throw me off, but even half truths ring false with me. "
― Amy A. Bartol , Sea of Stars (Kricket, #2)
58 " A man has honour if he holds himself to an ideal of conduct though it is inconvenient unprofitable or dangerous to do so. "
59 " It is not only the most difficult thing to know oneself but the most inconvenient one too. "
60 " It is not only the most difficult thing to know oneself but the most inconvenient too. "
