23
" Without another word, we began to eat. I was hungry, but no appetite would excuse the way we set upon those dishes. We shoveled food into our mouths in a manner ill befitting our fine attire. Bears would have blushed to see us bent over our plates. The pheasant, still steaming from the oven, its dark flesh redolent with the mushroom musk of the forest floor, was gnawed quickly to the bone. It was a touch gamy - no milk-fed goose, this - but it was tender, and the piquant hominy balanced that wild taste as I had hoped it would. The eggs, laced pink at the edges and floating delicately in a carnal sauce, were gulped down in two bites. The yolks were cooked to that rare liminal degree, no longer liquid but not yet solid, like the formative moment of a sun-colored gem. "
― Eli Brown , Cinnamon and Gunpowder
27
" We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins -- they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day -- of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago.
These blessings did not fall from the skies. These benefits did not drop from the outstretched hands of priests. They were not found in cathedrals or behind altars -- neither were they searched for with holy candles. They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience -- and for them all, man is indebted to man. "
― Robert G. Ingersoll
30
" Those aren’t the rules. She cost us a meal,” Tank said. “You cost the group a meal, you go hungry. That’s the way it’s always been.”
I thought Dax was going to let them fight it out but then he spoke up. “I don’t want to feed her right now either but she’s a walking skeleton, and I need her alive. If there was one jerky, she’d get it before any of us.” He reached over and grabbed two dried meat sticks from Lucy and tried to hand me one.
“I’m fine. I don’t need it,” I said, looking at Tank.
Dax grabbed my hand and shoved the jerky into my palm. “I took you out of that compound for a reason. I will force-feed you that jerky before I let you starve yourself.”
“Fine. I’ll eat it. Whatever. You don’t need to get so bent out of shape about it.” I was hungry as hell so it wasn’t actually a concession, but he didn’t know that. I mean hell, I knew I needed the calories and the Cement Giant wasn’t going to blow itself to smithereens.
“I took a couple of bites as Dax got up and walked out of the camp.
I gnawed on the stuff as I leaned against my rock. “What flavor is this? It’s really good stuff.”
Lucy and Tank looked at me kind of oddly. Hey, if I was going to eat it I didn’t see a lot of reason to pretend it sucked. These people were weird. "
― Donna Augustine , The Wilds (The Wilds, #1)
31
" Still, it seemed to us that the main reason we were hated must be that we always lived by stealing. From the earliest times, rats lived around the edges of human cities and farms, stowed away on men's ships, gnawed holes in their floors and stole their food. Sometimes we were accused of biting human children; I didn't believe that, nor did any of us⎼unless it was some kind of a subnormal rat, bred in the worst of city slums. And that, of course, can happen to people, too. "
― Robert C. O'Brien , Mrs. Frisby and the Rats of NIMH (Rats of NIMH, #1)
38
" Beer gurgled through the beard. 'You see,' the young man began, 'the desert's so big you can't be alone in it. Ever notice that? It's all empty and there's nothing in sight, but there's always something moving over there where you can't quite see it. It's something very dry and thin and brown, only when you look around it isn't there. Ever see it?''Optical fatigue -' Tallant began.'Sure. I know. Every man to his own legend. There isn't a tribe of Indians hasn't got some way of accounting for it. You've heard of the Watchers? And the twentieth-century white man comes along, and it's optical fatigue. Only in the nineteenth century things weren't quite the same, and there were the Carkers.''You've got a special localized legend?''Call it that. You glimpse things out of the corner of your mind, same like you glimpse lean, dry things out of the corner of your eye. You incase 'em in solid circumstance and they're not so bad. That is known as the Growth of Legend. The Folk Mind in Action. You take the Carkers and the things you don't quite see and put 'em together. And they bite.'Tallant wondered how long that beard had been absorbing beer. 'And what were the Carkers?' he prompted politely.'Ever hear of Sawney Bean? Scotland - reign of James the First or maybe the Sixth, though I think Roughead's wrong on that for once. Or let's be more modern - ever hear of the Benders? Kansas in the 1870's? No? Ever hear of Procrustes? Or Polyphemus? Or Fee-fi-fo-fum?'There are ogres, you know. They're no legend. They're fact, they are. The inn where nine guests left for every ten that arrived, the mountain cabin that sheltered travelers from the snow, sheltered them all winter till the melting spring uncovered their bones, the lonely stretches of road that so many passengers traveled halfway - you'll find 'em everywhere. All over Europe and pretty much in this country too before communications became what they are. Profitable business. And it wasn't just the profit. The Benders made money, sure; but that wasn't why they killed all their victims as carefully as a kosher butcher. Sawney Bean got so he didn't give a damn about the profit; he just needed to lay in more meat for the winter.'And think of the chances you'd have at an oasis.''So these Carkers of yours were, as you call them, ogres?''Carkers, ogres - maybe they were Benders. The Benders were never seen alive, you know, after the townspeople found those curiously butchered bodies. There's a rumor they got this far West. And the time checks pretty well. There wasn't any town here in the 80s. Just a couple of Indian families - last of a dying tribe living on at the oasis. They vanished after the Carkers moved in. That's not so surprising. The white race is a sort of super-ogre, anyway. Nobody worried about them. But they used to worry about why so many travelers never got across this stretch of desert. The travelers used to stop over at the Carkers, you see, and somehow they often never got any further. Their wagons'd be found maybe fifteen miles beyond in the desert. Sometimes they found the bones, too, parched and white. Gnawed-looking, they said sometimes.''And nobody ever did anything about these Carkers?''Oh, sure. We didn't have King James the Sixth - only I still think it was the First - to ride up on a great white horse for a gesture, but twice there were Army detachments came here and wiped them all out.''Twice? One wiping-out would do for most families.'Tallant smiled at the beery confusion of the young man's speech.'Uh-huh, That was no slip. They wiped out the Carkers twice because you see once didn't do any good. They wiped 'em out and still travelers vanished and still there were white gnawed bones. So they wiped 'em out again. After that they gave up, and people detoured the oasis.(" They Bite" ) "
