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1 " James, you’d like Lou Reed,” Michael insisted. “He was bisexual.”Their laughter turned to coughs. They were all staring at me when I turned around. I told myself to relax.“Oh, yeah?” I said. “He doesn’t sound bisexual.”Michael just shook his head, but Ronan and Glenn smiled.“They did electroshock therapy on him when he was a teenager,” Michael said.“Electro-what?” said Glenn. “They electrocuted people?”“Kind of. They zapped their brains to alter their personalities. That’s how they tried to make gay people straight back then.”They all looked at me for a response.I shrugged. “So, he was bisexual? It worked halfway? "
― Kenneth Logan , True Letters from a Fictional Life
2 " Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time.Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice. "
― Jeffrey Tayler
3 " One retired pastor, who felt that he was being called to write a book about homosexuality, interviewed me. He said he wanted his book to be pastorally compassionate toward gay people while exhorting the church to remain firm in holding to a traditional, biblical sexual ethic. He said, " You have to be careful to not love people too much. Loving people changes you." Indeed, loving people does change you. Loving people who are different than you changes you. But it seems to me that such change is consistent with the call of Christ. Allowing your heart to enter the beauty and brokenness of another's life (which really isn't so different from your own), to hear hopes and dreams and disappointments, fears and hurts and joys does change you. One ought not be afraid of that. "
4 " Wanna know the fastest way to unhappiness? Spend your time judging other people's reasons for happiness! That way, you'll quickly lose your own! The next time you look back at yourself (when you've taken a break from judging others) you'll think " Oh! Where did MY happiness go?" because you were too busy thinking that gay people shouldn't be happy... or, you know, something like that. "
5 " New Rule: Death isn’t always sad. This week, the Reverend Jerry Falwell died, and millions of Americans asked, “Why? Why, God? Why…didn’t you take Pat Robertson with him?” I don’t want to say Jerry was disliked by the gay community, but tonight in New York City, at exactly eight o’clock, Broadway theaters along the Great White Way turned their lights up for two minutes.I know you’re not supposed to speak ill of the dead, but I think we can make an exception, because speaking ill of the dead was kind of Jerry Falwell’s hobby. He’s the guy who said AIDS was God’s punishment for homosexuality and that 9/11 was brought on by pagans, abortionists, feminists, gays, and the ACLU—or, as I like to call them, my studio audience.It was surreal watching people on the news praise Falwell, followed by a clip package of what he actually said—things like:" Homosexuals are part of a vile and satanic system that will be utterly annihilated." " If you’re not a born-again Christian, you’re a failure as a human being." " Feminists just need a man in the house." " There is no separation of church and state." And, of course, everyone’s favorite: " The purple Teletubby is gay." Jerry Falwell found out you could launder your hate through the cover of “God’s will”—he didn’t hate gays, God does.All Falwell’s power came from name-dropping God, and gay people should steal that trick. Don’t say you want something because it’s your right as a human being—say you want it because it’s your religion.Gay men have been going at things backward. Forget civil right, and just make gayness a religion. I mean, you’re kneeling anyway. And it’s easy to start a religion. Watch, I’ll do it for you.I had a vision last night. The Blessed Virgin Mary came to me—I don’t know how she got past the guards—and she told me it’s time to take the high ground from the Seventh-day Adventists and give it to the twenty-four-hour party people. And that what happens in the confessional stays in the confessional. Gay men, don’t say you’re life partners. Say you’re a nunnery of two. “We weren’t having sex,officer. I was performing a very private mass.Here in my car. I was letting my rod and my staff comfort him.”One can only hope that as Jerry Falwell now approaches the pearly gates, he is met there by God Himself, wearing a Fire Island muscle shirt and nut-hugger shorts, saying to Jerry in a mighty lisp, “I’m not talking to you. "
6 " What's more, the kaleidoscopic blend of gender-variant and gender-typical traits that characterizes gay people is exactly what enables us to make our own unique contributions to society. It's the reason that we should be valued, celebrated, and welcomed into society rather than merely being tolerated. The aim should be to foster acceptance of gay people as we are, in all our rich diversity and not to seek acceptance by shoe-horning ourselves into conformity with the straight majority. "
― Simon LeVay , Gay, Straight, and the Reason Why: The Science of Sexual Orientation
7 " Have you ever noticed,” he said, stirred now by this vision of domestic bliss that was beyond his reach, and shocked earlier that evening to find himself crying in the subway on his way home from a client, “that gay people secrete everything in each other’s presence but tears? "
― Andrew Holleran , Dancer from the Dance
8 " Let's make a law that gay people can have birthdays, but straight people get more cake--you know, to send the right message to kids. "
― Bill Maher , New Rules: Polite Musings from a Timid Observer
9 " Is the drive to refuse gay blood a fear of contracting HIV/AIDS, or is it an embodiment of the irrational fear that receiving blood from gay people will somehow make them gay? "
― Amanda M. Lyons , Inanna Rising: Women Forged in Fire
10 " Gay people were seen as magical, too. I mean, like in many cultures, men were viewed as warriors and women were viewed as caregivers. But gay people, being both male and female, were seen as both warriors and caregivers. Gay people could do anything. They were like Swiss Army knives! "
― Sherman Alexie
11 " A true heterosexual never has a problem with gay people, gay people sense he is into pussy and only into pussy. That’s why I can’t abide homophobes, deep down they fear their little secret will one day be exposed, picked up by a very reliable gaydar, as sure as wifi is picked up by a computer. "
12 " The structure of straight coupledom still represents an appropriation of the physical and psychic energy of women to benefit men. And insofar as gay people re-create the straight couple, this structure of violence, domination, and emotional paucity is what they are re-creating. Whatever Beyoncé says about not making a big deal out of the little things, marriage is no more the logical full extension of sexual desire than prison is the utmost expression of sheltering from a rainstorm "
13 " I'd never criticize gay people for being gay. That would be the same thing as criticizing someone for having brown eyes, as far as I'm concerned. "
14 " Virtually every church tradition, by theology, interpretive strategies, or pastoral practice, makes accommodations for divorced people who seek to remarry. These accommodations permit divorced people to enter unions that are outside the rule laid down in the Bible. But we can't have it both ways. We can't apply a strict " biblical marriage" rule to gay people and not apply it to those who are divorced and remarried. "
15 " To all my friends who constantly talk disparagingly about the supposed 'homosexual lifestyle' and stereotype gay people and the community, I'd like to get this straight. There are essentially two worlds – the 'gay scene' and the gay (or LGBTIQ) community. The 'scene' is like the tip of the iceberg; what is seen by others because it is visible on a street, suburb or pride parade. Like the ninety percent of the submerged iceberg, the community is larger and less visible. It consists of organisations, groups, support networks and also gay and lesbian singles and couples living 'normal' lives in the suburbs. Occasionally there is an overlap but not often. Some live, socialise and work in both. Many never enter each others worlds. The values, lifestyles and culture of these two worlds are as different as Asian culture is to western is to African is to Middle Eastern. Dig down even deeper below the surface and you find it is not a single community but diverse communities and subcultures that are separate but not necessarily divided. The common thing that binds them together is their experience of inequality, discrimination and their desire to make a better world for themselves, others and future generations. If you believe that all gays and lesbians are shallow and obsessed with sex, body image, partying, nightclubs and bars then you are obviously an observer from the outside or mixing in the wrong circles. "
― Anthony Venn-Brown OAM , A Life of Unlearning – a preacher's struggle with his homosexuality, church and faith
16 " I don't care what straight people do, I don't care what gay people do. I don't care what nobody do. That's they business. I just care about what I do. You know what I'm saying? "
17 " I think people feel threatened by homosexuality. The problem isn't about gay people, the problem is about the attitude towards gay people. People think that all gays are Hannibal Lecters. But gay people are sons and daughters, politicians and doctors, American heroes and daughters of American heroes. "
