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81 " For a Christian to return to a Jewish territoriality is to deny fundamentally what has transpired in the incarnation. It is to deflect appropriate devotion to the new place where God has appeared in residence, namely, in his Son. This explains why the New Testament applies to the person of Christ religious language formerly devoted to the Holy Land or the Temple. He is the new spatiality, the new locale where God may be met. "
― Gary M. Burge , Jesus and the Land: The New Testament Challenge to Holy Land Theology
82 " You can't rely on how you look to sustain you, what sustains us, what is fundamentally beautiful is compassion; for yourself and for those around you. "
― Lupita Nyong'o
83 " You can’t eat beauty, it doesn't feed you...beauty was not a thing that I could acquire or consume, it was something that I just had to be. You can’t rely on how you look to sustain you. What actually sustains us, what is fundamentally beautiful, is compassion--for yourself and for those around you. That kind of beauty inflames the heart and enchants the soul. "
― Lupita Nyong o
84 " Traveling-to-a-place energy and living-in-a-place energy are two fundamentally different energies "
― Elizabeth Gilbert , Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia
85 " The healthiest way I know how to move through an emotion effectively is to surrender completely to that emotion when its loop of physiology comes over me. I simply resign to the loop and let it run its course for 90 seconds. Just like children, emotions heal when they are heard and validated. Over time, the intensity and frequency of these circuits usually abate. ...Paying attention to which array of circuits we are concurrently running provides us with tremendous insight into how our minds are fundamentally wired... "
― Jill Bolte Taylor , My Stroke of Insight: A Brain Scientist's Personal Journey
86 " Why do you put yourself in unsafe places? Because something in you feels fundamentally devoid of worth. "
― Olivia Laing , The Lonely City: Adventures in the Art of Being Alone
87 " After listening to a lot of these stories, I began to think that American loneliness is a completely different creature from anything we experience in this country, and it made me glad I was born Japanese. The type of loneliness where you need to keep struggling to accept a situation is fundamentally different from the sort you know you'll get through if you just hang in there. "
― Ryū Murakami , In the Miso Soup
88 " Many of us have allowed well-meaning parents,teachers, religious leaders and peers to tell us that there issomething fundamentally wrong with us if we don’t believe as they do. Simply put, we have forgotten how to think for ourselves. "
89 " Life is mostly an exercise in being something other than what we used to be while remaining fundamentally — and sometimes maddeningly — who we are. "
― Meghan Daum , The Unspeakable: And Other Subjects of Discussion
90 " One of the central tenets of the Western worldview is that one should always be engaged in some kind of outward task. Thus, the Westerner structures his time—including, sometimes, even his leisure time—as a series of discrete programmed activities which he must submit to in order to tick off from an actual or virtual list. One need only observe the expression on his face as he ploughs through yet another family outing, cultural event, or gruelling exercise routine to realise that his aim in life is not so much to live in the present moment as it is to work down a never-ending list. If one asks him how he is doing, he is most likely to respond with an artificial smile, and something along the lines of, ‘Fine, thank you – very busy of course!’ In many cases, he is not fine at all, but confused, exhausted, and fundamentally unhappy. In contrast, most people living in a country such as Kenya in Africa do not share in the Western worldview that it is noble or worthwhile to spend all of one’s time rushing around from one task to the next. When Westerners go to Kenya and do as they are wont to do, they are met with peels of laughter and cries of ‘mzungu’, which is Swahili for ‘Westerner’. The literal translation of ‘mzungu’ is ‘one who moves around’, ‘to go round and round’, or ‘to turn around in circles’. "
― Neel Burton , The Art of Failure: The Anti Self-Help Guide (Ataraxia Book 6)
91 " examination of its own history and of the forms of thought given the name “philosophy” indicates that “philosophy” has itself borne many fundamentally different meanings through the years, and from one school or movement to another. "
― Gregory B. Sadler
92 " By looking at the Bible as if it were fundamentally about us, we totally miss the Point–like the two on the road to Emmaus. As Luke 24 shows, it's possible to read the Bible, study the Bible, and memorize large portions of the Bible, while missing the whole point of the Bible. It's entirely possible, in other words, to read the stories and miss the Story. "
― Tullian Tchividjian
93 " I've been accustomed to mysteries, holy and otherwise, since I was a child. Some of us care for orphans, amass fortunes, raise protests or Nielsen ratings; some of us take communion or whiskey or poison. Some of us take lithium and antidepressants, and most everyone believes these pills are fundamentally wrong, a crutch, a sign of moral weakness, the surrender of art and individuality. Bullshit. Such thinking guarantees tradgedy for the bipolar. Without medicine, 20 percent of us, one in five, will commit suicide. Six-gun Russian roulette gives better odds. Denouncing these medicines makes as much sense as denouncing the immorality of motor oil. Without them, sooner or later the bipolar brain will go bang. I know plenty of potheads who sermonize against the pharmaceutical companies; I know plenty of born-again yoga instructors, plenty of missionaries who tell me I'm wrong about lithium. They don't have a clue. "
― , Scattershot: My Bipolar Family
94 " We must allow ourselves to think, we must dare to think, even though we fail. It is in the nature of things that we always fail, because we suddenly find it impossible to order our thoughts, because the process of thinking requires us to consider every thought there is, every possible thought. Fundamentally we have always failed, like all the others, whoever they were, even the greatest minds. At some point, they suddenly failed and their system collapsed, as is proved by their writings, which we admire because they venture farthest into failure. To think is to fail, I thought. "
― Thomas Bernhard , Extinction
95 " The problem is that the desire to change is fundamentally a form of aggression toward yourself. "
― Pema Chödrön , The Wisdom of No Escape: How to Love Yourself and Your World
96 " As long as you keep secrets and suppress information, you are fundamentally at war with yourself. "
― Bessel van der Kolk , The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma
97 " There is an inherent, humbling cruelty to learning how to run white water. In most other so-called " adrenaline" sports—skiing, surfing and rock climbing come to mind—one attains mastery, or the illusion of it, only after long apprenticeship, after enduring falls and tumbles, the fatigue of training previously unused muscles, the discipline of developing a new and initially awkward set of skills.Running white water is fundamentally different. With a little luck one is immediately able to travel long distances, often at great speeds, with only a rudimentary command of the sport's essential skills and about as much physical stamina as it takes to ride a bicycle downhill. At the beginning, at least, white-water adrenaline comes cheap.It's the river doing the work, of course, but like a teenager with a hot car, one forgets what the true power source is. Arrogance reigns. The river seems all smoke and mirrors, lots of bark (you hear it chortling away beneath you, crunching boulders), but not much bite. You think: Let's get on with it! Let's run this damn river!And then maybe the raft hits a drop in the river— say, a short, hidden waterfall. Or maybe a wave reaches up and flicks the boat on its side as easily as a horse swatting flies with its tail. Maybe you're thrown suddenly into the center of the raft, and the floor bounces back and punts you overboard. Maybe you just fall right off the side of the raft so fast you don't realize what's happening.It doesn't matter. The results are the same.The world goes dark. The river— the word hardly does justice to the churning mess enveloping you— the river tumbles you like so much laundry. It punches the air from your lungs. You're helpless. Swimming is a joke. You know for a fact that you are drowning. For the first time you understand the strength of the insouciant monster that has swallowed you.Maybe you travel a hundred feet before you surface (the current is moving that fast). And another hundred feet—just short of a truly fearsome plunge, one that will surely kill you— before you see the rescue lines. You're hauled to shore wearing a sheepish grin and a look in your eye that is equal parts confusion, respect, and raw fear.That is River Lesson Number One. Everyone suffers it. And every time you get the least bit cocky, every time you think you have finally figured out what the river is all about, you suffer it all over again. "
98 " Reade drew a deep breath. He said with resignation, " All right. I'll try to explain. But it's rather difficult. You see, I've devoted my life to the problem of why certain men see visions. Men like Blake and Boehme and Thomas Traherne. A psychologist once suggested that it's a chemical in the bloodstream—the same sort of thing that makes a dipsomaniac see pink elephants. Now obviously, I can't accept this view. But I've spent a certain amount of time studying the action of drugs, and taken some of them myself. And it's become clear to me that what we call 'ordinary consciousness' is simply a special, limited case. . . But this is obvious after a single glass of whiskey. It causes a change in consciousness, a kind of deepening. In ordinary consciousness, we're mainly aware of the world around us and its problems. This is awfully difficult to explain. . ." Fisher said, " You're being very clear so far. Please go on." " Perhaps an analogy will help. In our ordinary state of consciousness, we look out from behind our eyes as a motorist looks from behind the windscreen of a car. The car is very small, and the world out there is very big. Now if I take a few glasses of whiskey, the world out there hasn't really changed, but the car seems to have grown bigger. When I look inside myself, there seem to be far greater spaces than I'm normally aware of. And if I take certain drugs, the car becomes vast, as vast as a cathedral. There are great, empty spaces. . . No, not empty. They're full of all kinds of things—of memories of my past life and millions of things I never thought I'd noticed. Do you see my point? Man deliberately limits his consciousness. It would frighten him if he were aware of these vast spaces of consciousness all the time. He stays sane by living in a narrow little consciousness that seems to be limited by the outside world. Because these spaces aren't just inhabited by memories. There seem to be strange, alien things, other minds. . ." As he said this, he saw Violet de Merville shudder. He said, laughing, " I'm not trying to be alarming. There's nothing fundamentally horrible about these spaces. One day we shall conquer them, as we shall conquer outer space. They're like a great jungle, full of wild creatures. We build a high wall around us for safety, but that doesn't mean we're afraid of the jungle. One day we shall build cities and streets in its spaces. "
99 " A " positive, open consciousness" means looking at something as it is, without coating it in your own ideas or emotions and, furthermore, looking for hope and potential I in it. Thus, when you consciousness is open, you can communicate easily with another person and accept positively that person's actions or suggestions. An open person fundamentally has respect for all life. Additionally, that person readily accesses cosmic information, because the door of their consciousness is open and they are able to receive needed ideas and inspiration easily This leads to new creation. "
100 " If you picture other people as superior to yourself, you will realize thatmental image. Putting a preacher, a saint, a prophet, an expert or anybody up on a pedestal in your personal view, fundamentally accomplishes nothing but the effect of putting you in a pit. "
