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1 " It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people. "
― Terry Pratchett , Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
2 " You would not enjoy Nietzsche, sir. He is fundamentally unsound. "
― P.G. Wodehouse , Carry On, Jeeves (Jeeves, #3)
3 " There's nothing fundamentally wrong with people. Given a story to enact that puts them in accord with the world, they will live in accord with the world. But given a story to enact that puts them at odds with the world, as yours does, they will live at odds with the world. Given a story to enact in which they are the lords of the world, they will ACT like lords of the world. And, given a story to enact in which the world is a foe to be conquered, they will conquer it like a foe, and one day, inevitably, their foe will lie bleeding to death at their feet, as the world is now. "
― Daniel Quinn , Ishmael (Ishmael, #1)
4 " Tourism, human circulation considered as consumption is fundamentally nothing more than the leisure of going to see what has become banal. "
― Guy Debord
5 " How could someone possibly be that beautiful? She wondered for the hundred thousandth time. What higher power orchestrated such a perfect union of genes? Who decided that one single solitary soul deserved skin like that? It was so fundamentally unfair.(Chasing Harry Winston) "
― Lauren Weisberger
6 " Let us being again. To take some examples: why should “literature” still designate that which already breaks away from literature—away from what has always been conceived and signified under that name—or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can “what has always been conceived and signified under that name” be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a “book,” or which still make the deconstruction of philosophy into a “philosophical discourse”? "
― Jacques Derrida , Dissemination
7 " Love loves and in loving always looks beyond what it has in hand and possesses. The driving impulse [*Triebimpuls*] which arouses may tire out; love itself does not tire. This *sursum corda* which is the essence of love may take on fundamentally different forms at different elevations in the various regions of value. The sensualist is struck by the way the pleasure he gets from the objects of his enjoyment gives him less and less satisfaction while his driving impulse stays the same or itself increases as he flies more and more rapidly from one object to the next. For this water makes one thirstier, the more one drinks. Conversely, the satisfaction of one who loves spiritual objects, whether things or persons, is always holding out new promise of satisfaction, so to speak. This satisfaction by nature increases more rapidly and is more deeply fulfilling, while the driving impulse which originally directed him to these objects or persons holds constant or decreases. The satisfaction always lets the ray of the movement of love peer out a little further beyond what is presently given. In the highest case, that of love for a person, this movement develops the beloved person in the direction of ideality and perfection appropriate to him and does so, in principle, beyond all limits.However, in both the satisfaction of pleasure and the highest personal love, the same *essentially infinite process* appears and prevents both from achieving a definitive character, although for opposite reasons: in the first case, because satisfaction diminishes; in the latter, because it increases. No reproach can give such pain and act so much as a spur on the person to progress in the direction of an aimed-at perfection as the beloved's consciousness of not satisfying, or only partially satisfying, the ideal image of love which the lover brings before her―an image he took from her in the first place. Immediately a powerful jolt is felt in the core of the soul; the soul desires to grow to fit this image. " So let me seem, until I become so." Although in sensual pleasure it is the *increased variety* of the objects that expresses this essential infinity of the process, here it is the *increased depth of absorption* in the growing fullness of one object. In the sensual case, the infinity makes itself felt as a self-propagating unrest, restlessness, haste, and torment: in other words, a mode of striving in which every time something repels us this something becomes the source of a new attraction we are powerless to resist. In personal love, the felicitous advance from value to value in the object is accompanied by a growing sense of repose and fulfillment, and issues in that positive form of striving in which each new attraction of a suspected value results in the continual abandonment of one already given. New hope and presentiment are always accompanying it. Thus, there is a positively valued and a negatively valued *unlimitedness of love*, experienced by us as a potentiality; consequently, the striving which is built upon the act of love is unlimited as well. As for striving, there is a vast difference between Schopenhauer's precipitate " willing" born of torment and the happy, God-directed " eternal striving" in Leibniz, Goethe's Faust, and J. G. Fichte." ―from_Ordo Amoris_ "
8 " Intellectual property, more than ever, is a line drawn around information, which asserts that despite having been set loose in the world - and having, inevitably, been created out of an individual's relationship with the world - that information retains some connection with its author that allows that person some control over how it is replicated and used.In other words, the claim that lies beneath the notion of intellectual property is similar or identical to the one that underpins notions of privacy. It seems to me that the two are inseparable, because they are fundamentally aspects of the same issue, the need we have to be able to do something by convention that is impossible by force: the need to ringfence certain information. I believe that the most important unexamined notion - for policymakers and agitators both - in these debates is that they are one: you can't persuade people on the one hand to abandon intellectual property (a decision which, incidentally, would mean an even more massive upheaval in the way the world runs than we've seen so far since 1990) and hope to keep them interested in privacy. You can't trash privacy and hope to retain a sense of respect for IP. "
― Nick Harkaway , The Blind Giant
9 " Life is fundamentally a mental state. We live in a dream world that we create. Whose life is truer, the rational man of action pursuing practical goals of personal happiness and wealth or the philosophic man who lives in a world of theoretical and metaphysical ideas? We ascribe the value quotient to our lives by making decisions that we score as either valid or invalid based upon our personal ethics and how we think and behave. "
― , Dead Toad Scrolls
10 " I am fundamentally an optimist. Whether that comes from nature or nurture, I cannot say. Part of being optimistic is keeping one's head pointed toward the sun, one's feet moving forward. There were many dark moments when my faith in humanity was sorely tested, but I would not and could not give myself up to despair. That way lays defeat and death. "
― Nelson Mandela , Long Walk to Freedom
11 " Hindsight, I think, is a useless tool. We, each of us, are at a place in our lives because of innumerable circumstances, and we, each of us, have a responsibility (if we do not like where we are) to move along life's road, to find a better path if this one does not suit, or to walk happily along this one if it is indeed our life's way. Changing even the bad things that have gone before would fundamentally change who we are, and whether or not that would be a good thing, I believe, it is impossible to predict. So I take my past experiences... and try to regret nothing. -Drizzt Do'urden "
― , Sea of Swords (Forgotten Realms: Paths of Darkness, #4; Legend of Drizzt, #13)
12 " I argue against purism not because I want a devastated world, the Mordor of industrial capitalism emerging as from a closely aligned alternate universe through our floating islands of plastic gradually breaking down into microbeads consumed by the scant marine life left alive after generations of overfishing, bottom scraping, and coral reef–killing ocean acidification; our human-caused, place-devastating elevated sea levels; our earth-shaking, water poisoning fracking; our toxic lakes made of the externalities of rare-earth mineral production for so-called advanced electronics; our soul-and-lifedestroying prisons; our oil spills; our children playing with bits of dirty bombs; our white phosphorus; our generations of trauma held in the body; our cancers; and I could go on. I argue against purism because it is one bad but common approach to devastation in all its forms. It is a common approach for anyone who attempts to meet and control a complex situation that is fundamentally outside our control. It is a bad approach because it shuts down precisely the field of possibility that might allow us to take better collective action against the destruction of the world in all its strange, delightful, impure frolic. Purism is a de-collectivizing, de-mobilizing, paradoxical politicsof despair. This world deserves better. "
13 " It would be wrong to refuse to face the fact that everything is fundamentally sick and sad. "
― Thomas Bernhard , Gargoyles
14 " Education is fundamentally religious. Consequently, there is no question about whether a morality will be imposed in that education, but rather which morality will be imposed. "
― Douglas Wilson , The Case for Classical Christian Education
15 " Work democracy cannot be imposed on people as a political system. It depends on the consciousness on the part of the working people in all professions of their responsibility for the social process. This consciousness may be present or it may grow in an organic manner, like a tree or an animal organism. The growth of this consciousness of social responsibility is the most important prerequisite for the prevention of the cancer-like growth of political systems in the social organism. If they are allowed to grow, they will sooner or later bring about social chaos. Furthermore, such consciousness of responsibility alone will, in the course of time, bring the institutions of human society into harmony with the natural functions of work democracy. Political systems come and go without stopping or fundamentally changing the social process. But the pulse of human society would stopand not return should the natural life functions of love, work and knowledge cease for only one day. Natural love, vitally necessary work and scientific search are rational life functions. They can inherently be nothing but rational. Consequently, they are diametrically opposed to any kind of irrationalism. Political irrationalism which infests, deforms and destroys our lives, is — in the strictly psychiatric sense—a perversion of social life, caused by the ostracizing of the natural life functions and by their exclusion from the determination of social life. "
― Wilhelm Reich , The Mass Psychology of Fascism
16 " [Chemist Michael] Polanyi found one other necessary requirement for full initiation into science: Belief. If science has become the orthodoxy of the West, individuals are nevertheless still free to take it or leave it, in whole or in part; believers in astrology, Marxism and virgin birth abound. But " no one can become a scientist unless he presumes that the scientific doctrine and method are fundamentally sound and that their ultimate premises can be unquestionably accepted. "
17 " Neuroscientists rarely have to grapple with the issue of presentism versus existentialism. But in practice, neuroscientists are implicitly presentists. They view the past, present, and future as fundamentally distinct, as the brain makes decisions in the present, based on the memories of the past, to enhance our well being in the future. But despite its intuitive appeal, presentism is the underdog theory in physics and philosophy. "
18 " At its most fundamental, language is an act of shared attention, and without the fundamentally human willingness to listen to what another person is saying, language would not work. "
19 " Then, the massive hands lifted the new people up to a pair of giant indescribable lips and whispered, in a fundamentally untranslatable Creator-language, something that meant, approximately: THIS TIME, BE KIND TO ONE ANOTHER. REMEMBER: EACH OF YOU WANTS TO BE HAPPY. AND I WANT YOU TO. EACH OF YOU WANTS TO LIVE FREE FROM FEAR. AND I WANT YOU TO. EACH OF YOU ARE SECRETLY AFRAID YOU ARE NOT GOOD ENOUGH. BUT YOU ARE, TRUST ME, YOU ARE. "
― George Saunders , The Brief and Frightening Reign of Phil
20 " Let's be grateful to all those who came in before us. Grateful to all those men and women, young and old alike, who paved the path forward for us, brick by brick. To those men and women who marched across the bridge in Selma on that great day, those men and women who rallied behind the Gandhis and the Mandelas every single time they were needed, to those men and women who stood up for voting rights and civil rights and gay rights and equality and justice and a free world, those men and women who invented the future by inventing things that fundamentally changed the world from the electricity to vaccinations, from airplanes to birth control pills, from the printing press to the internet. "
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