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41 " There are essentially two things that will make you wise -- the books you read and the people you meet. "
― Jack Canfield
42 " The gods weave misfortunes for men, so that the generations to come will have something to sing about.” Mallarmé repeats, less beautifully, what Homer said; “tout aboutit en un livre,” everything ends up in a book. The Greeks speak of generations that will sing; Mallarmé speaks of an object, of a thing among things, a book. But the idea is the same; the idea that we are made for art, we are made for memory, we are made for poetry, or perhaps we are made for oblivion. But something remains, and that something is history or poetry, which are not essentially different. "
― Jorge Luis Borges , Seven Nights
43 " The position of the artist is humble. He is essentially a channel.Piet MondrianThe Artist's Way A Spiritual Path to Greater Creativity by Julia Cameron "
44 " This lasting change can essentially be achieved in two ways: through suffering or through wisdom. Either we painfully push forward through any obstacle or disappointment, learning our lessons the hard way and emerging from the experience more mature, or we choose a path of love, consciousness, and wisdom, which also makes us mature, but in a far more enjoyable and effective manner. "
― Nebo D. Lukovich , Inner Peace, Outer Success: The Reintegration System: Spiritual Growth, Healing, Solving Problems and Achieving Goals with Cutting-Edge Mind Techniques
45 " For spiritual change, we need to see and understand ourselves. What sees is consciousness, it is what perceives, and is essentially what we are. To understand ourselves we need to look within and study how we think and feel, and doing that is called self-observation. "
― Belsebuub , The Awakening of Perception: A Collection of Talks and Articles
46 " Paranoia is transmissible from mind to mind, but it does not go by the route of reason. It can therefore change its rationalization while remaining essentially the same. "
47 " The energies that make us act out of anger,fear,insecurity and doubt are extremely familiar. They are like an old,dark house we return to whenever things get too hard to handle.It feels risky to leave this house and see what's outside,yet we have to leave if we expect to be loved.So we take the risk.We walk out into the light and offer ourselves to the beloved.This feels wonderful;it's like nothing we have imagined in our old,dark house.But when things get tough,we run back inside,we choose familiarity to fear and lovelessness over the vulnerability of love, until finally we feel safe enough to go back and try love again.This is essentially the rhythm of every intimate relationship-risk and retreat. Over and over we repeat this rhythm,accepting love and pushing it away until finally something miraculous happiness. The old,dark house isn't necessary anymore.We look around, and we have a new house, a house of light. Where did it come from?How did we build it? It was built from the love of the heart.It has silently been weaving our higher and lower natures,blending fear,anger,survival and protection into the energies of devotion,trust,compassion and acceptance. "
― Deepak Chopra , The Path to Love: Spiritual Strategies for Healing
48 " Is there some lesson on how to be friends?I think what it means is that central to livinga life that is good is a life that's forgiving.We're creatures of contact regardless of whetherwe kiss or we wound. Still, we must come together.Though it may spell destruction, we still ask for more--since it beats staying dry but so lonely on shore.So we make ourselves open while knowing full wellit's essentially saying " please, come pierce my shell. "
49 " Beyond certain age, friends do not come to your life with a design, but they essentially go out of you life for economic reasons. Friends you are left with are your ‘true friends’! "
50 " The existence of other people is essentially awkward. "
― Lionel Shriver , Checker and the Derailleurs
51 " ...much of modern military tactics is geared toward maneuvering the enemy into a position where they can essentially be massacred from safety. (pg. 140) "
52 " I hate the world and almost all the people in it. I hate the Labour Congress and the journalists who send men to be slaughtered, and the fathers who feel a smug pride when their sons are killed, and even the pacifists who keep saying human nature is essentially good, in spite of all the daily proofs to the contrary. I hate the planet and the human race—I am ashamed to belong to such a species. "
― Bertrand Russell , The Autobiography of Bertrand Russell
53 " Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their mee "
54 " A surrogate activity is an activity that is directed toward an artificial goal that the individual pursues for the sake of the “fulfillment” that he gets from pursuing the goal, not because he needs to attain the goal itself. For instance, there is no practical motive for building enormous muscles, hitting a little ball into a hole or acquiring a complete series of postage stamps. Yet many people in our society devote themselves with passion to bodybuilding, golf or stamp-collecting. Some people are more “other-directed” than others, and therefore will more readily attach importance to a surrogate activity simply because the people around them treat it as important or because society tells them it is important. That is why some people get very serious about essentially trivial activities such as sports, or bridge, or chess, or arcane scholarly pursuits, whereas others who are more clear-sighted never see these things as anything but the surrogate activities that they are, and consequently never attach enough importance to them to satisfy their need for the power process in that way. "
― Theodore J. Kaczynski , Industrial Society and Its Future
55 " The human condition is essentially the conflict between the human need for control and a universe that provides little if any of it. Once we accept this and get into the flow of life, we are free and, paradoxically, able to get better results. "
― Oli Anderson , Personal Revolutions: A Short Course in Realness
56 " And Schyogolev launched on a discussion of politics. Like many unpaid windbags he thought that he could combine the reports he read in the papers by paid windbags into an orderly scheme, upon following which a logical and sober mind (in this case his mind) could with no effort explain and foresee a multitude of world events. The names of countries and of their leading representatives became in his hands something in the nature of labels for more or less full but essentially identical vessels, whose contents he poured this way and that. France was AFRAID of something or other and therefore would never allow it. England was AIMING at something. This statesman CRAVED a rapprochement, while that one wanted to increase his PRESTIGE. Someone was PLOTTING and someone was STRIVING for something. In short, the world Schyogolev created came out as some kind of collection of limited, humorless, faceless and abstract bullies, and the more brains, cunning and circumspection he found in their mutual activities the more stupid, vulgar and simple his world became. "
― Vladimir Nabokov , The Gift
57 " ...no matter how rhapsodic one waxes about the process of wresting edible plants and tamed animals from the sprawling vagaries of nature, there's a timeless, unwavering truth espoused by those who worked the land for ages: no matter how responsible agriculture is, it is essentially about achieving the lesser of evils. To work the land is to change the land, to shape it to benefit one species over another, and thus necessarily to tame what is wild. Our task should be to deliver our blows gently. "
― James McWilliams
58 " Too often in the post-9/11 world, when the time has come to translate the moral, and essentially progressive, roots of foreign policy idealism into plans for American action, liberals have said, 'Duck. "
― , A Matter of Principle: Humanitarian Arguments for War in Iraq
59 " This brings us to the crux moment in the supposed 'Show Trial' melodrama. Employing the confusing and confused testimony of Jude Wanniski (who he also describes as a political nut-case, if not a nut-case flat-out, and to whom he introduced me in the first place) Blumenthal suggests that I concerted my testimony in advance with the House Republicans, notably James Rogan and Lindsey Graham. Feebly bridging the gap between sheer conjecture and outright conspiracy, Rogan is quoted as saying: 'Hitchens may well have called Lindsey..' I did not in fact do any such thing. Why should my denial be believed? It's not as if I care. I probably should have colluded with them, if my intention was to land a blow on Clinton (which it was) let alone to plant a Judas kiss on Blumenthal (which it was not). But every other fragment of Blumenthal's evidence and description shows—even boasts—that Congressman Graham was essentially punching air until the last day of the trial. That could not possibly have been true, especially in his cross-examination of Blumenthal, if he knew he had an ace in his vest-pocket all along. Only a tendency to paranoia or to all-explaining theories could suggest the contrary. I'd even be able to claim for myself, I hope, that if I'd truly wanted to gouge a deep or vengeful wound I could or would have made a better job of it. "
― Christopher Hitchens
60 " Things were rather larger, more obvious and rougher on the American side, but the issues were essentially the same. The general public voted and demonstrated, but its voting seemed to lead to nothing. It felt that things were done behind its back and over its head but it could never understand clearly how. It never seemed able to get sound news out of its newspapers nor good faith out of its politicians. It resisted, it fumbled, it was becoming more and more suspicious and sceptical, but it was profoundly confused and ill-informed. "
― H.G. Wells , The Holy Terror