23
" On Marie's eight visit, Raymond met her at the airport with a skinny woman he said was his wife. She had dark-blond hair and one of those unset permanents, all corkscrews. Marie looked at her, and looked away. Raymond explained that he had moved back to Hollywood North. Marie said she didn't care, as long as she had somewhere to lay her head.They left the terminal in silence. Outside, she said, " What's this car? Japanese? Your father liked a Buick." " It belongs to Mimi," he said.Marie got in front, next to Raymond, and the skinny woman climbed in behind. Marie said to Raymond, in French, " You haven't told me her name." " Well, I have, of course. I introduced you. Mimi." " Mimi isn't a name." " It's her's," he said." It can't be. It's always short for something - for Michele. Did you ever hear of a Saint Mimi? She's not a divorced woman, is she? You were married in church?" " In a kind of church," he said. " She belongs to a Christian movement." Marie knew what that meant: pagan rites. "
30
" I know they're not getting divorced or anything, but when your parents argue it makes the whole universe seem like it's tipping, like everything could change if they got mad enough at each other, like the world isn't a safe place.
And of course, that's true, isn't it? The world is not a safe place. "
― E. Lockhart , The Treasure Map of Boys: Noel, Jackson, Finn, Hutch, Gideon—and me, Ruby Oliver (Ruby Oliver, #3)
32
" In China the egalitarian movement came not just from Zhu's vision, but also the Taoist ideas of balance, as Zhu would always point out. In Travancore it rose out of the Buddhist idea of compassion, in Yingzhou from the Hodenosaunee idea of the equality of all, in Firanja from the idea of justice before God. Everywhere the idea existed, but the world still belonged to a tiny minority of rich; wealth had been accumulating for centuries in a few hands, and the people lucky enough to be born into this old aristocracy lived in the old manner, with the rights of kings now spread among the wealthy of the Earth. Money had replaced land as the basis of power, and money flowed according to its own gravity, its laws of accumulation, which though divorced from nature, were nevertheless the laws ruling most countries on Earth, no matter their religious or philosophical ideas of love, compassion, charity, equality, goodness, and the like. Old Zhu had been right: humanity's behavior was still based on old laws, which determined how food and land and water and surplus wealth around, how the labor of the eight billions was owned. If these laws did not change, the living shell of the earth might well be wrecked, and inherited by seagulls and ants and cockroaches. "
― Kim Stanley Robinson , The Years of Rice and Salt
38
" It wasn't only my friends who suffered from female rivalry. I remember when I was just sixteen years old, during spring vacation, being whisked off to an early lunch by my best friend's brother, only to discover, to my astonishment and hurt, that she was expecting some college boys to drop by and didn't want me there to compete with her. When I started college at Sarah Lawrence, I soon noticed that while some of my classmates were indeed true friends, others seemed to resent that I had a boyfriend. It didn't help that Sarah Lawrence, a former girls' school, included very few straight men among its student body--an early lesson in how competing for items in short supply often brings out the worst in women.
In graduate school, the stakes got higher, and the competition got stiffer, a trend that continued when I went on to vie for a limited number of academic jobs. I always had friends and colleagues with whom I could have trusted my life--but I also found women who seemed to view not only me but all other female academics as their rivals.
This sense of rivalry became more painful when I divorced my first husband. Many of my friends I depended on for comfort and support suddenly began to view me as a threat. Some took me out to lunch to get the dirt, then dropped me soon after. I think they found it disturbing that I left my unhappy marriage while they were still committed to theirs. For other women, the threat seemed more immediate--twice I was told in no uncertain terms that I had better stay away from someone's husband, despite my protests that I would no more go after a friend's husband than I would stay friends with a woman who went after mine.
Thankfully, I also had some true friends who remained loyal and supportive during one of the most difficult times of my life. To this day I trust them implicitly, with the kind of faith you reserve for people who have proved themselves under fire. But I've also never forgotten the shock and disappointment of discovering how quickly those other friendships turned to rivalries. "
― Susan Shapiro Barash , Tripping the Prom Queen: The Truth about Women and Rivalry
40
" No, it really isn't, but trust me, getting divorced and having to start over is the least in life that isn't fair. I had to watch the parents of a way too young girl realize that their daughter died for no other reason than people can't figure out how to be nice to each other. It isn't that hard, just be nice and people might not have to suffer needlessly, but that isn't the world we live in, so young girls die. That isn't fair, Mom. People falling out of love is vicious and it sucks, but there are far worse things you could be going through. I know that sounds harsh but it's very true. "
― Jay Crownover , Nash (Marked Men, #4)