5
" To Urbain Grandier, for example, the Good Fairy had brought, along with solid talents, the most dazzling of all gifts, and the most dangerous -eloquence.
Spoken by a good actor - and every great preacher, every successful advocate and politician is, among other things, a consummate actor - words can exercise an almost magical power over their hearers. Because of the essential irrationality of this power, even the best-intentioned of public speakers probably do more harm than good. When an orator, by the mere magic of words and a golden voice, persuades his audience of the rightness of a bad cause, we are very properly shocked. We ought to feel the same dismay whenever we find the same irrelevant tricks being used to persuade people of the rightness of a good cause. The belief engendered may be desirable, but the grounds for it are intrinsically wrong, and those who use the devices of oratory for instilling even right beliefs are guilty of pandering to the least creditable elements in human nature. "
― Aldous Huxley , The Devils of Loudun
7
" The central ceremony of Ritual Witchcraft was the so-called "Sabbath" - a word of unknown origin having no relation to its Hebrew homonym. Sabbaths were celebrated four times a year - on Candlemass Day, February 2nd, on Rood Mass Day, May 1st, on Lammas Day, August 1st, and on the eve of All Hallows, October 31st. These were great festivals, often attended by hundreds of devotees, who came from considerable distances. Between Sabbaths there were weekly "Esbats" from small congregations in the village where the ancient religion was still practiced. At all high Sabbaths the devil himself was invariably present, in the person of some man who had inherited, or otherwise acquired, the honor of being the incarnation of the two-faced god of the Dianic cult. The worshipers paid homage to the god by kissing his reverse face - a mask worn, beneath an animal's tail, on the devil's backside. There was then, for some at least of the female devotees, a ritual copulation with the god, who was equipped for this purpose with an artificial phallus of horn or metal. This ceremony was followed by a picnic (for the Sabbaths were celebrated out of doors, near sacred trees or stones), by dancing and finally by a promiscuous sexual orgy that had, no doubt, originally been a magical operation for increasing the fertility of the animals on which primitive hunters and herdsmen depend for their livelihood. The prevailing atmosphere at the Sabbaths was one of good fellowship and mindless, animal joy. When captured and brought to trial, many of the who had taken part in the Sabbath resolutely refused, even under torture, even at the stake, to abjure the religion which had brought them so much happiness. "
― Aldous Huxley , The Devils of Loudun
8
" How is true possession to be distinguished from fraud or the symptoms of disease? The Church prescribes four tests - the language test, the test of preternatural physical strength, the test of levitation and the test of clairvoyance and prevision. If a person can on occasion understand, or better still, speak a language, of which, in his normal state, he is completely ignorant; if he can manifest the physical miracle of levitation or perform unaccountable feats of strength, and if he can correctly predict the future or describe events taking place at a distance - then that person may be presumed to be possessed by devils. (Alternatively, he may be presumed to be the recipient of extraordinary graces; for in many instances divine and infernal miracles are, most unhappily, identical. The levitation of saintly ecstatic is distinguishable from the levitation of ecstatics demoniacs only in virtue of the moral antecedents and consequences of the event. These moral antecedents and consequences are often hard to assess, and it has sometimes happened that even the holiest persons have been suspected of producing their ESP phenomena and their PK effects by diabolic means.) "
― Aldous Huxley , The Devils of Loudun
10
" For example, those who have experimented with hypnosis find that, at a certain depth of trance, it happens not too infrequently that subjects, if they are left alone and not distracted, often associated with a perception of light and of spaces vast but not solitary. Sometimes the entranced person feels impelled to speak about his or her experience. Deleuze, who was one of the best observers in the second generation of Animal Magnetists, records that this state of somnambulism is characterized by a complete detachment from all personal interests, by the absence of passion, by indifference to acquired opinions and prejudices and by "a novel manner of viewing objects , a quick and direct judgment, accompanied with an intimated conviction...Thus the somnambulist possesses at the same time the torch which gives him his light and the compass that points out his way. "This torch and this compass", Deleuze concludes, " are not the product of somnambulism; they are always in us, but the distracting cares of the world, the passions and, above all, pride, and attachment to perishable things prevent us from perceiving the one and consulting the other." (Less dangerously and more effectively than the drugs which sometimes produce "anesthetic revelations" hypnotism temporarily abolishes distractions and allays the passions, leaving the consciousness free to occupy itself with what lies beyond the haunt of the immanent maniacs.) "In the new situation," Deleuze continues, "the mind is filled with religious ideas, with which, perhaps, it was never before occupied". "
― Aldous Huxley , The Devils of Loudun
11
" There are many people for whom hate and rage pay a higher dividend of immediate satisfaction than love. Congenitally aggressive, they soon become adrenaline addicts, deliberately indulging psychically stimulated endocrines. Knowing that on self-assertion always ends by evoking other and hostile self-assertions, they sedulously cultivate their truculence. And, sure enough, very soon they find themselves in the thick of a fight. But a fight is what they most enjoy; for it is while they are fighting that their blood chemistry makes them feel most intensely themselves. "Feeling good", they naturally assume that they *are good. Adrenalin addiction is rationalized as Righteous Indignation and finally, like the prophet Jonah, they are convinced, unshakably, that they do well to be angry. "
― Aldous Huxley , The Devils of Loudun
18
" By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven. "
― Aldous Huxley , The Devils of Loudun
20
" Few people now believe in the Devil; but very many enjoy behaving as their ancestors behaved when the Fiend was a reality as unquestionable as his Opposite Number. In order to justify their behavior, they turn their theories into dogmas, their bylaws into First Principles, their political bosses into Gods and all those who disagree with them into incarnate devils. This idolatrous transformation of the relative into the Absolute and the all too human into the Divine, makes it possible for them to indulge their ugliest passions with a clear conscience and in the certainty that they are working for the Highest Good. And when the current beliefs come, in their turn, to look silly, a new set will be invented, so that the immemorial madness may continue to wear its customary mask of legality, idealism and true religion. "
― Aldous Huxley , The Devils of Loudun
