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62 " You don't get drown by falling into a river. You get drown by remaining there. Falling accidentally and rising immediately was what distinguished Thomas Edison and Abraham Lincoln from the rest. "
― Israelmore Ayivor
63 " ...on a number of occasions this book has made reference to magic, and each time you've shaken your head, muttering such criticisms as " What does he mean by 'magic' anyhow? It's embarrassing to find a grown man talking about magic in such a manner. How can anybody take him seriously?" Or, as slightly more gracious readers have objected, " Doesn't the author realize that one can't write about magic? One can create it but not discuss it. It's much too gossamer for that. Magic can be neither described nor defined. Using words to describe magic is like using a screwdriver to slice roast beef." To which the author now replies, Sorry, freeloaders, you're clever but you're not quite correct. Magic isn't the fuzzy, fragile, abstract and ephemeral quality you think it is. In fact, magic is distinguished from mysticism by its very concreteness and practicality. Whereas mysticism is manifest only in spiritual essence, in the transcendental state, magic demands a steady naturalistic base. Mysticism reveals the ethereal in the tangible. Magic makes something permanent out of the transitory, coaxes drama from the colloquial. "
64 " Sometimes kindness can be delivered in a clumsy way. But it's far more sincere in its clumsiness than those distinguished men you read about in books. Your father was very clumsy.”" Sometimes there is such beauty in awkwardness. There's love and emotion trying to express itself, but at the time, it just ends up being awkward. Good men are often more practical than pretty . . . . [He] just happens to be both. "
65 " One not only wants to be understood when one writes, but also quite as certainly not to be understood. It is by no means an objection to a book when someone finds it unintelligible: perhaps this might just have been the intention of its author, perhaps he did not want to be understood by " anyone”. A distinguished intellect and taste, when it wants to communicate its thoughts, always selects its hearers; by selecting them, it at the same time closes its barriers against " the others" . It is there that all the more refined laws of style have their origin: they at the same time keep off, they create distance, they prevent " access" (intelligibility, as we have said,) while they open the ears of those who are acoustically related to them. "
66 " When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognized for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease. "
― John Maynard Keynes , Economic Possibilities for Our Grandchildren
67 " Allah, Most High, has truly blessed us. He has created just for us the mysterious spirit that He has breathed into us and by so doing distinguished us from all other physical creation. He has adorned us with our incomparable intellect, which further distinguishes us from all else in this creation. What other creature on this planet -another gift He has blessed us with- can even begin to create the likes of this Internet? Will we not stop, give thanks to our Merciful and Generous Lord? Will we not stop and realize how precious our lives are and begin to show each other more love, mercy, kindness and empathy? Will we not stop, take time, and reflect? "
68 " The secret seemed to me much more mysterious than that; it was the secret, I thought, of one who had known death; for I moved a stranger among ordinary people, like a man who has risen from the grave, and at first I merely felt rather painfully out of my element; but soon I became aware of a very different feeling.Was it pride now? Perhaps; but at any rate there was no trace of vanity mixed with it. It was rather, for the first time, the consciousness of my own worth. What separated me - distinguished me - from other people was crucial; what no one said, what no one could say but myself, that was my task to say. "
― André Gide
69 " It was said by Epicurus, and he was probably right, that all philosophy takes its origin from philosophical wonder. The man who has never at any time felt consciously struck by the extreme strangeness and oddity of the situation in which we are involved, we know not how, is a man with no affinity for philosophy - and has, by the way, little cause to worry. The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment; indeed, one might almost say that it is the fact that anything is experienced and encounter at all. "
― Erwin Schrödinger , My View of the World
70 " Blake smiled while greeting him and turned to introduce me to his friend from Camp Lejeune. Blake made the formal introductions while I studied the two distinguished men. I liked the way they both carried themselves in a dignified manner with confidence, but not too much that they seemed arrogant. I was fascinated by them. Sleek. Forget eye candy. These two are like eye caffeine. I feel energized just looking at them. "
71 " When a person dies, they cross over from the realm of freedom to the realm of slavery. Life is freedom, and dying is a gradual denial of freedom. Consciousness first weakens and then disappears. The life-processes – respiration, the metabolism, the circulation – continue for some time, but an irrevocable move has been made towards slavery; consciousness, the flame of freedom, has died out.The stars have disappeared from the night sky; the Milky Way has vanished; the sun has gone out; Venus, Mars and Jupiter have been extinguished; millions of leaves have died; the wind and the oceans have faded away; flowers have lost their colour and fragrance; bread has vanished; water has vanished; even the air itself, the sometimes cool, sometimes sultry air, has vanished. The universe inside a person has ceased to exist. This universe is astonishingly similar to the universe that exists outside people. It is astonishingly similar to the universes still reflected within the skulls of millions of living people. But still more astonishing is the fact that this universe had something in it that distinguished the sound of its ocean, the smell of its flowers, the rustle of its leaves, the hues of its granite and the sadness of its autumn fields both from those of every other universe that exists and ever has existed within people, and from those of the universe that exists eternally outside people. What constitutes the freedom, the soul of an individual life, is its uniqueness. The reflection of the universe in someone's consciousness is the foundation of his or her power, but life only becomes happiness, is only endowed with freedom and meaning when someone exists as a whole world that has never been repeated in all eternity. Only then can they experience the joy of freedom and kindness, finding in others what they have already found in themselves. "
― Vasily Grossman , Life and Fate
72 " Universal grammar is about what language is: it is to be distinguished from prescriptive grammars, often distilled in newspaper columns, which tell us what language should be. We are all entitled to our own opinions of what is appropriate, be it in the arrangement of words or flowers - as long as we keep in mind that these are just opinions. The properties of universal grammar linguists have unearthed, however, are a useful defense when language " authorities" try to rationalize their pontifications: none of the don'ts they advertise can be found in the book of universal grammar. "
73 " In a deserted stretch of the Karadj highway Munis had come face-to-face with unbridled lust, although she knew what lust was before being touched by it. The problem was that she had an unbounded awareness of things, an awareness that instilled undue caution in her, making her fearful that action would lead to ignominy, humiliation. This created in her a desire to be ordinary, average. Yet she did not truly know what it meant to be ordinary. She did not know that it meant not loving an earthworm, not genuflecting at the altar of withered leaves, not standing in prayer at the call of a lark, not climbing a mountain to see the sunrise, not staying awake all night to gaze at the Ursa Major. She did not differentiate between earth and gravel, but she distinguished the earth from the sky. She had not seen the skies of the earth, but she knew there were earths of the sky. She saw herself in an inevitable process of stagnation. She was already partially rotten within." What can I do with this mass of trivial knowledge?" she wondered aloud. " How can I cut through it? "
74 " What distinguished him in a moment of crisis was his self-command. "
― T.J. Stiles , The First Tycoon: The Epic Life of Cornelius Vanderbilt
75 " Disinformation is distinguished from misinformation in that it is intentionally fraudulent. "
76 " In India we never distinguished between history and myth. Our Puranas as well as Itihasas contain fantastical tales. They are lies that convey deeper truths. "
― Ashwin Sanghi
77 " It is, admittedly, a base foodstuff, but lobster, well prepared, can nevertheless be made to satisfy the distinguished gourmand. "
― Eli Brown , Cinnamon and Gunpowder
78 " There are neither raptures, nor ecstasies, nor transports of bliss in the pleasures of the table; but they make up in duration what they lose in intensity, and are distinguished above all by the merit of inclining us towards all the other pleasures of life, or at least of consoling us for the loss of them. "
― Jean Anthelme Brillat-Savarin
79 " These masked men were going to bring me to a cleaner place, where things were more sharply distinguished from one another and where I would finally have the space to figure out who I was without other people nudging me all the time into shapes they thought I should have. "
― Alexandra Kleeman , You Too Can Have a Body Like Mine
80 " When compared side by side, my days can barely be distinguished from one another. The only difference is what I do after work and with whom I do it. "
― Doug Cooper , Outside In