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betrays  QUOTES

24 " From my new WIP, Behind the Fan.

“Come with me.” His breath is warm; his lips lightly touch her ear, it gives her a delicious tingle. This seduction is no accident.
“Baby we can be anywhere, we will start new. Dottie, all I need is you.”
She opens her eyes, he turns when he feels the flutter of her lashes. She expects another plea instead; he kisses her. Soft and slow his lips pulling her down deeper into a sweet chasm. This assault on her proprieties will be slow and subdued. He has after all proven that he is a patient man. Those musicians’ finger will trail on the column of her neck first. The touch is warm, soft nevertheless deliberate. Do the top buttons of her blouse come undone on their own accord or has he banished them? She is never sure but before she can register the affect, he lightly strokes the swell of her breast. It is sinful; no matter how often she confesses her weakness to the priest, she is never stronger. Her body willingly betrays her; she will roam her hands down his back, beyond the tapered waist to the hard orbs of his backside. She herself is no innocent, she revels in his plead for more. She is going to hell she wished she cared for her soul.
“Honey leap with me, we will land safely I promise you.”
“Oh God, Nicky you know it is never this simple.”
Nick leans back enough to look into her eyes; she feels he can see damn near to her soul. She prays he will stay but knows her appeal is futile. He feels colder already, it does not matter how she tries to hold on he is already leaving. Leaving her behind. "

Caroline Walken

40 " The mystery of this courage of Bauer’s is Hegel’s Phenomenology. As Hegel here puts self-consciousness in the place of man, the most varied human reality appears only as a definite form, as a determination of self-consciousness. But a mere determination of self-consciousness is a “pure category,” a mere “thought” which I can consequently also abolish in “pure” thought and overcome through pure thought. In Hegel’s Phenomenology the material, perceptible, objective bases of the various estranged forms of human self-consciousness are left as they are. Thus the whole destructive work results in the most conservative philosophy because it thinks it has overcome the objective world, the sensuously real world, by merely transforming it into a “thing of thought” a mere determination of self-consciousness and can therefore dissolve its opponent, which has become ethereal, in the “ether of pure thought.” Phenomenology is therefore quite logical when in the end it replaces human reality by “Absolute Knowledge”—Knowledge, because this is the only mode of existence of self-consciousness, because self-consciousness is considered as the only mode of existence of man; absolute knowledge for the very reason that self-consciousness knows itself alone and is no more disturbed by any objective world. Hegel makes man the man of self-consciousness instead of making self-consciousness the self-consciousness of man, of real man, man living in a real objective world and determined by that world. He stands the world on its head and can therefore dissolve in the head all the limitations which naturally remain in existence for evil sensuousness, for real man. Besides, everything which betrays the limitations of general self-consciousness—all sensuousness, reality, individuality of men and of their world—necessarily rates for him as a limit. The whole of Phenomenology is intended to prove that self-consciousness is the only reality and all reality. "

Karl Marx , The Holy Family